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Critics of the identification of Yeshu with Jesus point to inconsistencies between the Talmudic references to Yeshu and ben-Stada and the stories about Jesus in the New Testament.[citation needed] The oppression by King Jannæus mentioned in the Talmud occurred about 87 BCE, which would put the events of the story about a century before Jesus. The Yeshu who taught Jacob of Sechania would have lived a century after Jesus. The forty day waiting period before execution is absent from the Christian tradition and moreover Jesus did not have connections with the government. Jesus was crucified not stoned. Jesus was executed in Jerusalem not Lod. Jesus was executed on the eve following passover according to John not the eve of passover. Jesus did not burn his food in public and moreover the Yeshu who did this corresponds to Manasseh of Judah in the Shulkhan Arukh. Jesus did not make incisions in his flesh, nor was he caught by hidden observers. In addition, the information cited from the Munich, Florence and other manuscripts in support of the identification are late comments written centuries after the original redaction of the Talmud.
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