To allow discussion on the latest couple of posts in the parallel thread.
Again, TE are a very diverse bunch. They are not necessarily Christian so I'm not suprised that nailing down our doctrine is tough. Now if you want to narrow your view to CE (Christian Evolutionists) I'm sure you're going to find much more common ground. However, considering the diversity of the Christian communities that accept evolution there are still going to be differences. I could say that Creationists are very hard to nail down doctrinally too because there are Muslim Creationists, Jewish Creationists and Christian Creationists. Even within Christian Creationism I'm sure there is a wide variety of doctrine.
Is TE just an attack of Creationism? I think that's heavily overly simplifying the history of the two concepts. It seems akin to saying evolution was just invented to discredit the bible. Creation science didn't really exist at the time evolution was discovered. That started with Henry Morris.
You have seen "many of us" do things and so can safely say that all of us are not promoting a Christian worldview? That's an unfounded generalisation. I hope I never attack Creationists (the seemingly synonymous use of 'Christian' here was telling). I may attack their ideas in debate and I may agree with some of the ideas of atheists in debate too. However, at the end of the day my bond with another Christian, regardless of their origins view, is far stronger than my bond with an atheist as it is in Christ.
I have never heard the gospel from you, or any of the other Creationists in this forum. That doesn't suprise me as this forum is principally for debating origin issues. I'm interested to hear what the "scientific issues involved" are.
Mark Kennedy said:That's simple enough, their ideology reflects a modernist world view. The ambiguity of their doctrinal position is actually a telling sign. I have never been able to nail them down on doctrine and all TE would seem to be is an attack of Creationism. My views on the other hand are inextricably linked to essential doctrine. The most important would seem to be the subject of this thread.
Again, TE are a very diverse bunch. They are not necessarily Christian so I'm not suprised that nailing down our doctrine is tough. Now if you want to narrow your view to CE (Christian Evolutionists) I'm sure you're going to find much more common ground. However, considering the diversity of the Christian communities that accept evolution there are still going to be differences. I could say that Creationists are very hard to nail down doctrinally too because there are Muslim Creationists, Jewish Creationists and Christian Creationists. Even within Christian Creationism I'm sure there is a wide variety of doctrine.
Is TE just an attack of Creationism? I think that's heavily overly simplifying the history of the two concepts. It seems akin to saying evolution was just invented to discredit the bible. Creation science didn't really exist at the time evolution was discovered. That started with Henry Morris.
Many TEs are not overtly hostile to Creationism. The problem is, if they're not you probably don't hear about them or realise they are TEs. How hostile was Pope JPII to Creationism?Mark Kennedy said:Indeed that empirical mindset does set out to make observations and demonstrate principles, no question about that. Still, the only link I see with TEs is an overt hostility to Creationism, plain and simply. Seminaries were inundated with floods of psuedo theological philosophy in the wake of the modernist movement, starting about 150 years ago. Now they not only dominate the secular science and academics these agnostic views have become the norm in seminaries that train our professional clergy. Jesuits, Anglican ministers and virtually all the leading denominations have made dramatic compromises with the spirit of the age.
Rubbish. Most Christian Evolutionists have no problem with the supernatural. I can safely say most of us in here are happy to embrace the miraculous ressurection of Jesus the Christ. We simply don't think the early chapters of Genesis should be taken literally having studied them. We also think scientific study can show us God's handiwork and so should be considered.Mark Kennedy said:The only thing I see them having in common is a hostility to taking the Scriptures literally, at least in the early chapters of Genesis. They follow a Liberal tradition where the supernatural is not attacked so much as it is simply ignored. When it comes to Genesis in the early chapters they are simply beating the supernatural convictions out of fence sitters.
More rubbish. I am a Christian in the very real sense that Jesus died on the cross to save me from sins and grant me life eternal. Any other suggestion I find insulting.Mark Kennedy said:You have always seemed like a fair minded and nonjudgmental person so it pains me to say this. Many of them are probably not Christians in any real sense, they have just put their philosophy into theological terminology. Think about it, did you ever get more then a passing remark with regards to supernatural events in Scripture. The New Testament actually has credibility in academics as being historically verifiable, bibliographical testing being the single strongest scientific/academic line of evidence. TEs could care less and that tells me that their focus is not Christian, it's secular.
It's worth pointing out that many CEs accept a literal, historical Adam and Eve. As someone how, probably, doesn't I don't think Moses or Paul lied. Am I a nonchristian or a heretic?Mark Kennedy said:Treating the Fall of Adam and Eve as myth is either nonchristian or heresy. They are historical figures, our first parents, and the reason for the sin of humanity, or Moses and Paul both lied. You could say they were mistaken or misunderstood but skepticism about Adam and Eve being our original parents and the source of original sin was unknown in Christian theism until 150 years ago with the modernist movement, aka Liberal Theology.
I have decided I dislike the word 'worldview'.Mark Kennedy said:Vossler the truth is that they are not promoting a Christian world view. They claim they do but I have seen too many of them ruthlessly and relentlessly attack Christians and side with atheists without flinching. In five years I have heard the Gospel from only one and he was clueless about the scientific issues involved.
You have seen "many of us" do things and so can safely say that all of us are not promoting a Christian worldview? That's an unfounded generalisation. I hope I never attack Creationists (the seemingly synonymous use of 'Christian' here was telling). I may attack their ideas in debate and I may agree with some of the ideas of atheists in debate too. However, at the end of the day my bond with another Christian, regardless of their origins view, is far stronger than my bond with an atheist as it is in Christ.
I have never heard the gospel from you, or any of the other Creationists in this forum. That doesn't suprise me as this forum is principally for debating origin issues. I'm interested to hear what the "scientific issues involved" are.
I am not a secular humanist, or a darwinist, or any other words you want to add 'ist' on to the end of to make them sound like I am not a Christian. I am a Christian.Mark Kennedy said:Your theory is fine, it squares with the Scriptures nicely. You are wondering why it does not square with TE and the answer is simple and obvious. They simply don't have a theology to measure their views against. Secular humanism never does, that's why I don't post on here much anymore. I have given up the hope that TE is a Christian Theology, it's a red in tooth and claw Darwinism in sheep's clothing.
Grace and peace,
Mark
Nor am I an idolator. God is complicated, lots of Christians have very different views of him. This doesn't not mean that every Christian who doesn't agree with me is commiting idolatry.PastorKevin73 said:Vossler,
I think this was a good theory. I definitely believe that satan is a part of the equation in that he has lied to some people who have accepted and continued the lie of evolution and TE. However, what it does come down to is "You shall have no other gods before me." (Ex 20:3, ESV) What the TEs are doing is making a god to form their idea of what they want God to be. They end up committing idolity thus breaking this commandment.
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