- Nov 15, 2012
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I said this:
"The Bible never says or even suggests that justification is based on continuing in anything. If so, what verse says that?"
And just so you know, I read through the entire NT monthly. So I know well what it says.
But those unfamiliar with the doctrine of eternal rewards will not understand any of this.
But, back to Jn 15. Jesus' point was service to Him. The farming metaphor is about service. Branches that don't produce are not used for service. It's that simple. The verse cannot be about loss of salvation because of the verses where Jesus promises that those who believe HAVE eternal life, and those who have eternal life WILL NEVER PERISH.
And, again, there are NO VERSES that tell us that eternal life can be lost.
In fact, Paul refutes such an idea by describing eternal life as a gift of God in Rom 6:23 and then saying that God's gifts are irrevocable in Rom 11:29.
And I have already pointed out that what the ECFs wrote are commentaries. They are not inspired writings.
I personally don't care what those in the 2nd century thought. I care very much what the writers of Scripture wrote. Do you see the difference?
"The Bible never says or even suggests that justification is based on continuing in anything. If so, what verse says that?"
Maybe you're unaware of just how much of a dodge that really is. In fact, there aren't any, or if there were, it would have been quite easy to find at least one of them. So your claim has been proven wrong by failing to provide any verses.It's all over the New Testament.
More disingenuous claims. Again, your unsubstantiated claim is proven wrong by failure to provide even one of them.I could probably post 100 verses but I think it's better if you read the New Testament for yourself instead of just relying on the verses your pastor quoted to you.
And just so you know, I read through the entire NT monthly. So I know well what it says.
More importantly is the FACT that the Bible never says or even suggests that justification can be lost. If it could, why are there no verses that make that claim?Note that the Bible never says or even suggests that once a person who is justified at one point in time will remain justified forever.
As a noun, of course it is supernatural. As a verb, it is not.The bible says faith comes from God which makes it supernatural.
Sure I did. I pointed out that those passages are in parallel with Eph 5, which says such lifestyle common to ALL 3 passages results in NOT HAVING an inheritance IN the kingdom. iow, they will get in, but they will NOT HAVE an inheritance.Galatians 5 and 1Cor 6 both said "will not inherit the kingdom" and you couldn't refute them nor show where any Christians agreed with you.
But those unfamiliar with the doctrine of eternal rewards will not understand any of this.
All passages are good. Which brings up the whole point of the OP: what are all those verses good for, if they don't teach eternal security?Another good passage is John 15:5-6:
"I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. (NKJV)"
But, back to Jn 15. Jesus' point was service to Him. The farming metaphor is about service. Branches that don't produce are not used for service. It's that simple. The verse cannot be about loss of salvation because of the verses where Jesus promises that those who believe HAVE eternal life, and those who have eternal life WILL NEVER PERISH.
And, again, there are NO VERSES that tell us that eternal life can be lost.
In fact, Paul refutes such an idea by describing eternal life as a gift of God in Rom 6:23 and then saying that God's gifts are irrevocable in Rom 11:29.
No, it doesn't. Again, it's about service and when the Jews didn't believe in their Messiah, they were cut off from God's service. Recall that the nation of Israel was chosen to serve.Rom 11:21-22 also clearly refutes OSAS:
"For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. (NKJV)"
What do you mean by "early Christians"? Initially you noted ECF, which are those who came AFTER the writers of Scripture. The last book of the NT is Revelation, written somewhere between 85-96 AD. So writers AFTER the Bible was finished would ALL be considered second century.You claimed "the entire concept of grace was lost by the second century" which implies the concept of grace was understood earlier. However, it looks like you don't have any evidence that any of the early Christians interpreted the scriptural passages on grace the same way you do.
If your interpretation of scripture is correct, why isn't there any evidence of any early Christians who agree with your interpretation?
And I have already pointed out that what the ECFs wrote are commentaries. They are not inspired writings.
I personally don't care what those in the 2nd century thought. I care very much what the writers of Scripture wrote. Do you see the difference?
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