Again one was never asked if one believes God annihilates the goats.
How about the ungodly if they do not stand in the judgment
how can they stand anywhere when they perish from the face of God and are then considered as the enemies of the LORD?
I guess you don't live on the correct farm or you would know it is only the goats on the left who go up in smoke like the fat of lambs[/B].
Mat 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand,
but the goats on the left.
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but
he will burn up the chaff with unquenchable fire.
Ps 1:4 The ungodly are not so:
but are like the chaff which the wind driveth away.
5 Therefore
the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous
Mat 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels,
but cast the bad away. 49 So shall it be at the end of the world: the angels shall come forth,
and exclude the wicked from among the just,
Ps 37:20
But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume;
into smoke shall they consume away
Ps 68:2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the ungodly perish [אָבַ֖ד âbad] from the face of God. [ Joel 1:11 אָבַ֖ד (Chaldee); corresponding to H6 - destroy, perish]
By whose authority did Christ speak? Joh_10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Rev_2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Joh 7:16 Jesus answered them, and said, My doctrine is not mine, but His that sent me.
And not to mention that you ignore what the MSS says about the logos.
Strange but Metzger lists all 15 of the Nomina Sacra and
the Greek, "word"as used in the MSS of John 1:1 is not listed as one of the 15.
There is no line drawn at the top of LOGOS!
The abbreviation of θεός/Theos and other substantives becomes the "nomina sacra"
when a line is drawn at the top of the letters. The Nomina Sacra identified
The Nomina Sacra are contracted Greek words representing 15 frequently occurring names (or titles) in Scripture.
The contraction was written with an overline.
Look now at the MSS Codex Sinaiticus and see if "word" has the Nomina Sacra over it
and see that it does NOT but both θν and θϲ have the Nomina Sacra over them.
Do you see the start of the second verse "ουτοϲ"? It does not say αυτος it says ουτοϲ. Tyndale properly translated that as 1:2 "The same"
1 εν αρχη ην ο λογοϲ και ο λογοϲ ην προϲ τον θν και θϲ ην ο λογοϲ
2 ουτοϲ ην εν αρχη προϲ τον θν
3 πατα δι αυτου εγενετο και χωριϲ αυτου εγενετο ουδεν ὁ γεγονεν
Do you know what the Koine is for πρός? towards, near to, against, back, on the side of, in the eyes of, in the name of (+ gen); near, in addition to (+ dat); toward (+ acc) ; regarding, for, besides, except, with regard to (Jn. 1:1), concerning; (Low Nida specification) 89.7; compare regarding; headword
Translated it reads:
1:1 In a beginning was that word, and that word was with regard to God: and God was that word.
1:2 This was in a beginning with regard to God.
1:3 All things happened through Him, and without Him, nothing, happened to be.