With respect you never do give facts Albion: you give a sanitized anglican whitewash.
And since I have lived both sides of the fence I am not adhering to a "storyline" that I was "brought up with", since that was the anglican!
The anglican position is inconsistent and incoherent. Take on the eucharist: it cannot be both pneumatic and corporeal, and depending on where you go to in low chuch anglican even near "symbolic" will do as a eucharistic doctrine seemingly which is certainly protestant. In the real world there is but one truth. You do not get to chose what it is by choosing high or low church.
Also the anglican view on the succession is incoherent. Which is why the doctrine is also variable depending on who you speak to. It cut itself away from the root so parts of it drift.
I accept that for anglican to claim succession, it must defend the continuation in succession of those who repudiated their allegiance to those who ordained them. But it is ridiculous logic. And it can never excuse that those same people who took Henry 8 demonic oath then persecuted and murdered catholic priests who clearly did have valid succession. How does that work: at very least a church which claims succession, must respect others who have the same claim.
They clearly didnt as the brutal murders of catholic priests in the english martyrs show. Anglicans need to consider whether their historic actions speak louder than their subsequent words. It was a black period and For sure many within catholic church have committed their own outrages for which they are also culpable.
But the test of anglican "succession" fails in the failure to respect the same succession of others. In denying the succession of others during the reign of henry 8 they are denying their own succession by demonstrating their indifference to the meaning of it
Then is the question of the articles - how many are there? - history shows the man made tradition of the anglican church has varied over time. Articles Variable in number and content, drifting from near calvinist (so clearly protestant) to near catholic depending on the whims of the monarch. I repeat , there can only be one truth.
It is not a good foundation. And that lack of foundation is what sent many of us back to Rome looking for consistency.
I have much respect for my anglican brethren.
There are many holy folk amongst them, I do not prosyletize, or judge them, In the end its not me they must convince:
I just defend catholicism where it is attacked.
But consistency on doctrine is not an anglican strong suit, and the claims to succession are at very best tenuous : and not a good platform from which to preach holier than thou!, or to claim that "others" do not "understand". Understanding the anglican position on many issues relies on cognitive dissonance.