So, from all you've said in response to the hypothetically placed questions I've put forward, it sounds like you believer that empathy 1) should be allocated to victims, and 2) may be mediated in degree according to our interpersonal engagement and knowledge of another person's possible psychological difficulties. Am I close?
My students are NOT bright. I love em but there's no intellectual challenge for me. This post you've given me may be too much

Sorry! I'll do what I can.
1) I'd say should be allocated for those needing connection (so usualyl those who are suffering...ie...victims...but not necessarily).
2) MAybe. I just kinda threw that idea out there; not sure if i'm married to it.
Would you agree, then, that the our capacity to offer empathy to other human beings, by whatever mental categories and terms we might use, is conditioned upon how we categorize the nature and significance of another person's actual psychological state?
Sorry...that our
ability to offer empathy is affected by someone else's psychological state? I wouldn't say ability but maybe willingness. MAybe some kind extent, capacity too. I dunno.
From this additionally: Could it be that in Charlie Kirk's conception of empathy, he allocates it by principles rather than by personal feelings to those whom he thinks are the most victimized human beings, and that due to this difference of allocation, we may have a difficult time understanding his working definition because it reorganizes and reprioritizes the categories and principles any of us tend to use to classify "who" is a victim and under what circumstance our felt empathy (and sympathy) is to be given to that victim?
I'm soryr, that sentence is too long for me to wrap my head around.
I'm a simple man.
IF someone is using the wrong working definition, it get's tough coming to any kind of understanding. All of what you just said (whatever it is...) could very well be true. Or it could just be that Kirk doesn't like empathy.
[See one of a number of textbooks on Ethics, such as Ethics: An Introduction to Theories and Problems by William S. Sahakian. ] And this is before we even bring in personal differences of neuroscience and psychology. Not everyone who sounds like a sociopath actually is.
Oh trust me. I'm quite aware.
Sometimes, they just work from a different Ethic and a difference set of emotional attachments to certain moral categories.
ok.
You and I don't have to agree with Charlie Kirk, but we might want to realize fully that there are at least a dozen competing Ethical systems in existence that represent the different ways people allocate their Ethical categories and by which any of us funnel our understanding of empathy, such as it is or the degree to which we can give it.
I'm fine with different system. I'm not advocating that Kirk has a different definition. I am inclined to think that we have a shared definition of empathy and he just doesn't like it.
If we have different definitions, that's fine too. It's just not helpful in creating a shared vision of understanding; one certgainly can't build a functioning society without it..
If Kirk has a different idea of what "empathy" is, maybe he's thinking of something slightly different and there should be a NEW word for that. New words and concepts get invented all the time.
AGain, I'm not at my wittiest or brainiest at hte end of the day.