Athanasias
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Amen!The Mass is an entering into the eternal event of the cross.
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Amen!The Mass is an entering into the eternal event of the cross.
Thank you Athanasias. Coming from you it's an honor.Well said!
Good question. Well Catholics(and Lutherans and Eastern Orthodox and Anglican Christians) believe this in general because that is how we partake of the new passover lamb in the new covenant.
It is rather "in the Lord Jesus Christ through faith"In Jesus through Mary,
No, we are crucified with Christ burried with him and risen with him as we come by grace through faith.The Mass is an entering into the eternal event of the cross.
God said it is. Those He invited didn't come. Lotsa mutual excluding going on there.No, we are crucified with Christ burried with him and risen with him as we come by grace through faith.
We are circumcised with the circumcision made without hands. All believers are baptized into one body by one Spirit. This baptism, or immersion into Christ is not into water. This is a deeply spiritual aspect of the faith.
They that are Christ have crucified the flesh.
The believers have put off the old man d and put on the new man. All true believers are born again, from above and are new creations.
The kingdom of God is not meat and drink.
Yes I believe all that but none of it excludes the Real Presence of Christ in the bread. The Kingdom does have a spiritual meat and drink.No, we are crucified with Christ burried with him and risen with him as we come by grace through faith.
We are circumcised with the circumcision made without hands. All believers are baptized into one body by one Spirit. This baptism, or immersion into Christ is not into water. This is a deeply spiritual aspect of the faith.
They that are Christ have crucified the flesh.
The believers have put off the old man d and put on the new man. All true believers are born again, from above and are new creations.
The kingdom of God is not meat and drink.
No, this is not how believers have Christ in them. It is only by grace through faith. When the heart believes unto righteousness, Christ ( the seed, the word) is sown in the heart and life comes. Paul says we have this treasure in earthen vessels that the excellency of the power may be of God and not of us 2 Cor 4.
Peter says we are born again by the word of God the incorruptible seed.
James says to receive with meekness the engfrafted word which is able to save the soul.
Thy words were found and i did eat.
This eating is spiritual. We eat spiritual meat and spiritual drink
In 1 Cor 10 we read that the common union of all the saints is to eat the same "spiritual meat" and drink the same "spiritual drink". The word "spiritual in Greek is (non carnal, etherreal, divine, supernatural, regenerated, )
Jesus said to those in Laodicea that he wanted to come "INTO" them and "SUP" with them. This inward supper is the eating and drinking. The outward form of bread and the cup is a remeberance not a literal real presence in the bread. The real presence of Jesus is in every believer as scripture clearly shows. And as we abide in Christ and he in us we will continue in Him. This is as we continue in the faith and in His word..
It is rather "in the Lord Jesus Christ through faith"
Christ dwell sin our hearts by faith, not by our works. Christ dwell snot in temples made with human hands, such as bread or any other things.
If you don't mind my interrupting (since your post is relevant to every Christian who does not believe in Transubstantiation)…Well Lets talk about John 6 in context if you think this is just spiritual eating? Why would you think that? And lets talk about Luke 22:19-20 where Jesus tells his apostles to eat his body and drink his blood. Isn't he talking about real eating there?
And being so, in John and Luke and all Scripture,If you don't mind my interrupting (since your post is relevant to every Christian who does not believe in Transubstantiation)…
John 6 probably does not refer to the Lords Supper since, if it did, Christ would be insisting that the Jews understand an event that had not happened yet.
And as for Luke, the reason people do not believe it was flesh was because it was bread. That doesn't mean that it could not, spiritually, be bread that had assumed some additional meaning or properties, but it was obviously bread.
Jesus said also in the same section "this is my blood of the new testament, which is shed for you"God said it is. Those He invited didn't come. Lotsa mutual excluding going on there.
""...and drink his blood. Isn't he talking about real eating there?
And being so, in John and Luke and all Scripture,
Jesus and the Apostles and the disciples did not blatantly violate TORAH by thinking it was 'flesh' physically nor blood;
(His disciples who thought it was physical flesh and blood left Jesus before He explained)
Jesus did not try to get them to come back, not even once.
If this is what scripture says, and you have no other argument perhaps you should believe it also.If that's what you believe then that's fine. If others believe differently, then they can.
What do you suppose Spirit and life mean? I think (like the entire early Church including the martyrs taught by the apostles) that this meant that he was not speaking of just ripping off his natural flesh(like cannibolism) but rather that he would be giving us his real flesh and blood in the supernatural way that included his soul and divinity his very life by the power of the Holy Spirit.Sorry, no. Jesus clearly said "My Words ARE SPIRIT, and they ARE LIFE" and this is confirmed and in harmony with all Scripture.
Most that differs from this is not only confusing and disorderly, but based on tradition opposed to Scripture and brought in from other sources.
If this is what scripture says, and you have no other argument perhaps you should believe it also.
Sorry, no. Jesus clearly said "My Words ARE SPIRIT, and they ARE LIFE" and this is confirmed and in harmony with all Scripture.
Most that differs from this is not only confusing and disorderly, but based on tradition opposed to Scripture and brought in from other sources.