Hi Mark, as I said in my original post, If we take the Hebrew calendar as Gods calendar the evening and the morning one day, one day means one day, any doubts we only need go to
Exodus 20:8 and 11 "Remember the Sabbath day by keeping it holy. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. In order for the Universe to be millions or billions of years old, it would have had to be in existence before the earth,
Genesis 1:16 says otherwise, God made two great lights--the greater light to govern the day and the lesser light to govern the night. He also made the stars. And there was evening, and there was morning--the fourth day. So the Sun, Moon and stars which make up the Universe were not around until the 4th day, that also knocks out the big bang theory. Blessings
I sat in a college classroom and learned the earth is billions of years old. I saw evidence of an earth that was much older than one could determine by counting the generations in the OT. This evidence does not negate the existence of a creator God. It only makes me understand Genesis was written by man and man is not perfect.
I understand that day means a regular 24 hour day but the passage doesn't say God created the sun, moon and stars on day four. What it says is that they were formed and set. The word being translated
'created' is constructed in a form where it is used only of God, only God can create in the sense of bara. The second word used, translated
'made', is used on an existing creation that God, still performing a miracle, is crafting and forming. What is going on here is God is working on the atmosphere so that the sun moon and stars are regularly visible from the surface of the earth.
The phrase, 'heaven and the earth', is a Hebrew expression meaning the universe. All we really get from this passage is that the cosmos and earth were created, 'in the beginning'. The perspective of creation week is from the surface of the earth, starting with the Spirit of God hovering over the deep (Gen. 1:2). In the chapter there are three words used for God's work in creation. The first is 'created' ('bara' H1254) a very precise term used only of God.
Create ‘bara’ (
H1254 בָּרָא bârâ) - 'This verb has profound theological significance, since it has only God as it’s subject. Only God can create in the sense implied by bara. The verb expresses the idea of creation out of nothing...(Vines Expository Dictionary)
It is used once to describe the creation of the universe (
Gen 1:1), then again to describe the creation of life (
Gen 1:21). Finally, in the closing verses, it is used three times for the creation of Adam and Eve (
Gen. 1:27). The word translated,
'made' (asah 6213), has a much broader range of meaning and is used to speak of the creation of the 'firmament' (
Gen 1:7), the sun, moon and stars (
Gen 1:16), procreation where offspring are made 'after his/their kind' (
Gen 1:25) and as a general reference to creation in it's vast array (
Gen 1:31).
Made ‘asah’(H6213) "A primitive root; to do or make, in the broadest sense and widest application" (
Gen 1:7,
Gen 1:16,
Gen 1:25,
Gen 1:31,
Isa. 41:20,
43:7,
45:7,
12,
Amos 4:13). (Strong’s Dictionary). "The verb, which occurs over 2600 times in the Old Testament, is used as a synonym for “create” only about 60 times…only when asah is parallel to bara…can we be sure that it implies creation." (Vine 52).
Then there is a third term when God
'set' (nathan H2414), the lights of the sun, moon and stars so that their light is reqularly visible from the surface of the earth. In this way the narrative shifts from the very precise word for 'created' to the more general 'made', and then the much broader use of 'set'.
I mean think about it, does it make any sense that God creates the 'heavens and earth' on day one and waits until day four to get around to putting anything in it except an unformed earth? It makes a lot more sense and the language suggests that God didn't need to change the actual sun, moon and stars on day four. The actual work of creation 'made' and 'set' them by adjusting the atmosphere to make them regularly visible.
The passage doesn't say God created the sun, moon and stars, God says to let the light shine on the earth:
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. (Gen. 1:14:15)
So how does God accomplish this? God 'forms' and 'set' things in the atmosphere to make it possible:
And God made (asah’H6213) two great lights; the greater light to rule the day, and the lesser light to rule the night: he made (asah’H6213) the stars also. And God set (nathan H5414) them in the firmament of the heaven to give light upon the earth, (Gen. 1:16,17)
That's taken directly from how the text literally reads. While this may seem a little technical it is helpful to learn some of the literary features because there is a subtle progression here. The language is actually very precise and a lot more consistent with natural science then we have been led to believe.
Perhaps you did not say exactly what you wanted to say but I would be stunned if what you say here is correct.
Let's all be honest with each other: no one here is qualified as an authority on quantum physics, general relativity, or other relevant disciplines.
But there are people who are. And it is wildly implausible to imagine that you - or anyone else here including me for that matter - has discovered some sort of "loophole" that makes a 6000 or 10000 year old plausible when the clear consensus of the experts is that the earth is billions of years old.
The universe may well be billions of years old along with the sphere we inhabit and life was created 6,000 years ago. As far as life evolving over billions of years science has not been able to explain how this is even possible. The most popular scenario is called the RNA World scenario and it is riddled with major problems
The RNA World scenario is critiqued in a peer reviewed journal it says of it:
The RNA world hypothesis: the worst theory of the early evolution of life except for all the others. That's not just a quote, it's the actual title. It quotes another serious review of the theory that calls it a 'popular fantasy' :
“I, for one, have never subscribed to this view of the origin of life, and I am by no means alone. The RNA world hypothesis is driven almost entirely by the flow of data from very high technology combinatorial libraries, whose relationship to the prebiotic world is anything but worthy of “unanimous support”. There are several serious problems associated with it, and I view it as little more than a popular fantasy” (Primordial soup or vinaigrette: did the RNA world evolve at acidic pH? Biol Direct. 2012)
Well of course there are major objections from a scientific perspective:
RNA is too complex a molecule to have arisen prebiotically
RNA is inherently unstable
Catalysis is a relatively rare property of long RNA sequences only
The catalytic repertoire of RNA is too limited
(See Discussion: The RNA world hypothesis: the worst theory of the early evolution of life except for all the others. Biol Direct. 2012)
Which sets up my favorite line from the paper:
Take, for example, Charles Kurland in his 2010 piece in Bioessays, which is utterly scathing of the RNA world hypothesis and its fellow travelers: “The RNA world hypothesis has been reduced by ritual abuse to something like a creationist mantra”. (Biol Direct. 2012)
But of course it is, it's a slam dunk and you don't have to cite a single creationist to make the argument. An old earth and old universe is irrelevant the doctrine of creation and science has no explanation for the origin of life apart from God doing what Genesis one says he did. God created the universe, 'in the beginning', it could have been thousands it could have been billions of years ago. Then God created life in general and man in particular about 6000 years ago which explains how everything looks so old and the radiometric dating is so unreliable. The living systems are being fossilized, literally mineralized in an earth that has been here for billions of years.
Grace and peace,
Mark