Orval Hobart Mowrer, atheistic psychologist and professor of Johns Hopkins University, one time professor at Harvard, one time professor at Yale, one time President of the American Psychologist Association, who before he killed himself at the age of 75, wrote in an article, "Sin, the Lesser of Two Evils":
Ah yes, good old "atheistic psychology", that well known field
"For several decades we psychologists have looked upon the whole matter of sin and moral accountability as a great incubus and we have acclaimed our freedom from it as epic making. But at length we have discovered to be free in this sense to have the excuse of being sick rather than being sinful is to also court the danger of becoming lost. In becoming amoral, ethically neutral and free, we have cut the very roots of our being, lost our deepest sense of selfhood and identity. And with neurotics themselves, asking, "Who am I? What is my deepest destiny? And what does living really mean?" (“Sin, the Lesser of Two Evils,” American Psychologist, 15 (1960): 301-304)
I'd settle for knowing what this quote is actually supposed to mean.
One can explain, punish, account for, and rehabilitate people and their deep-seated issues without needing a concept such as sin.
And dispensing with such a concept does not necessarily imply becoming amoral and ethically neutral.
This is remarkable insight into the philosophy and ideology of postmodern thought which seeks to convince us that there are no absoulutes and that there are no longer vices that should be called "sins". It is the insight into a philosophy that is wooing a culture into believing that the perpetrator is actually the victim and the victim is the perpetrator. It is the complete and total reversal of all that has been taken as self-evident for thousands of years regarding morality and it's implications on the human race.
No where is this more clearly seen than in the morally relativistic landscape that is becoming increasingly pervasive throughout western culture whose impetus is a godless, meaningless, purposeless existence built upon the unsubstantiated, baseless, groundless theories of a few who have taken it upon themselves to "redefine" what it means to be human.
Well, this is nice.
What does postmodernism have to do with atheism again?
Are you presuming that we're all postmodernists or that atheism is necessarily postmodern? Both are unwise.
I'm afraid it has everything to do with atheism and it's logical ramifications. If you say that it does'nt, that is your opinion. However, a good argument can be made for maintaining that atheism is a way of looking at the world, albeit, however varied and discordant individual views within it's overarching framework may be.
No, it can't - doing so frequently results in swallowing a bunch of theistic assumptions in the process about morals, meaning, etc.
In fact sir, one thing you fail to understand is that since atheism is itself so broad a category, she has a very great many children who use her to get what they want from her. Kind of like spoiled children who continually use their mother as their authenticating and self-approving mainstay.
More applicable to Christianity, given how laughably fragmented the "one true faith" is.
You are patently wrong here sir.
Atheism entails everything that is a ramification of not believing in God.
The desacrilization of human life, the meaning, purpose, and destiny of humanity is all adversely affected by the logical outworkings and ramifications of a godless worldview.
And this statement operates entirely on the unjustified presumptions that human life is "sacred", and that there definitely exists an overarching meaning, purpose and destiny for it.
Let's not get ahead of ourselves here - you should probably back those assertions up first before proceeding.
Just because you say that atheism entails nothing does not mean that it does'nt.
It says everything about a person's worldview. For from the issue of God's existence or non-existence flow the most meaningful and indispensible questions of life. Every important aspect of a person's life is affected by their affirmation or denial of God.
I am surprised that you do not know this.
It's amazing how many atheists don't seem to know their own thoughts, but apparently some apologist wannabe with an internet connection and a lousy attitude does.
It has everything to do with atheism because Dr. Mowrer understood what the logical ramifications of a godless worldview entailed.
In fact, it was unsuccessful attempts at dealing with depression which were fostered by his own view that to endure and overcome such depression would ultimately be an exercise in futility that was no doubt a factor in him committing suicide.
I'm not really going to take the opinion of someone who was suffering from considerable emotional distress as the most rational of voices on the matter, thanks very much.
If you do not think that life is meaningless without God, then any meaning you assign to life is only illusory Paradoxum, it is not real and is not based or founded in reality, for reality is that the universe is an accident brought about by blind random forces with no design, no purpose, no intent, no ultimate meaning, no concern.
Ask Nietzsche, ask Russell, ask Dawkins, what life is, I am sure they will tell you that it ultimately is meaningless and nothingness on the atheistic worldview.
Now, you can pretend that life is meaningful if that helps you cope with life, this is what atheists do, but pretending that life is meaningful does not make it so.
So at best, on the atheistic view, life can be meaningful only insofar as we give it our own meaning which is completely subjective.
If that is all the meaning we can hope for, then it is meaningful. Your problem is that you have swallowed an unjustified assumption that something is only meaningful if a deity tells you it is.