Dave Ellis
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- Dec 27, 2011
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Now you show ignorance of the subject. I had more hope in you.
The Greek have a word for hell: Gehenna. It comes from two Hebrew words: (1) gah'ee and (2) hinnôm. Gah'ee meas a gorge or a deep valley. Hinnôm is a person's name. Together we have the "valley of Hinnôm." This is understood in Jewish culture to be a place of eternal punishment. Now I will grant you that there are sects in Judaism as well (like our denominations you can say) and some describe this slightly differently. In some of the less extreme it would be more like the Catholic Purgatory: where the deceased would spend up to 11 months having sin purged from their soul.
The valley of Hinnôm is a real place, just outside of Jerusalem it was basically a garbage dump. In this dump fires burned continuously, burning the garbage. They would dump the bodies of the poor there, cremating them for burial. This would be considered dishonorable to be buried in this way. This dump was used as an analogy for the eternal place of death where your body would be burned forever, the fires never stopping.
Even if we look to the Gospels we see Jesus teaching Gehenna. Why? Because to some respect the Gospels are still part of the OT. Jesus had not yet gone to the cross in the Gospels, and His message is delivered to the Jews. And in Matthew and Mark it is shown that He teaches about hell through the analogy of Gehenna. The only other book in the New Testament where Gehenna is mentioned is James -- and James is written to the 12 tribes of Israel; in other words to Jews. The Jews understood the eternal relationship of what Gehenna meant.
Have you ever heard of Mourners' Kiddish? It is a prayer of praise to God in hopes of securing Mercy for the dead who are in Gehenna. This prayer is prayed to try to save loved ones from having to stay "in an eternal place of torture and punishment, fire and brimstone." (Heaven and Hell in Jewish Tradition, Rabbi Or N. Rose, Associate Dean of the Rabbinical School of Hebrew College, Newton, MA).
Thanks for the history lesson, I wasn't aware of many of those things. It's fascinating to hear how some of the religious ideas came about.
I looked into a lot of Jewish sites prior to answering your past thread, but finding no reference to eternal torture, and plenty of clear statements from Jews that they don't believe in eternal punishment of any kind. One of the most descriptive write-ups I found was:
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"Jews do not believe in Hell, because by definition, Hell is the place for the ETERNAL punishment of the soul, in the next life, for the sins committed in this life. Although Judaism certainly believes in a punishment in the next life for the sins committed in this life, Jews do not believe in Hell because we believe Gd to be forgiving, compassionate, and merciful. So, the idea of an ETERNAL punishment makes Gd look Cruel, and prevents us from believing in a hell.
Every time in the Christian translation of the Hebrew Scriptures the text reads, 'hell,' it is a bad translation. The word usually MIStranslated this way is the Hebrew word, 'Sheol,' which comes from the same word meaning 'question', and so 'Sheol' is 'the Unknown.'
By the way, please note that the verse from Ecclesiastes reads:::
Ecclesiastes 12:7 Then shall the dust return to
the earth as it was: and the spirit shall return
unto Gd who gave it.
It says, 'the spirit returns to Gd,' not the 'Good Spirit,' and not even 'the Jewish Spirit.' Jews do not believe that only Jews go to heaven.
Furthermore, if 'the dust returns to dust,' meaning that the physical ends, how can the tortures of a Christian hell be only physical, when there is no body to be tortured??"
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And yes, it was a Jewish Author who wrote that. I answered with a no comment as I thought you might have something I missed.
That being said, You're still not addressing what I had said. The Gospels are not considered part of the Old Testament, and you're referring to the teachings of Jesus to make your point. Any teachings of Jesus are not relevant to the Jewish Faith. Obviously he was preaching to Jews, however it was never accepted by mainline Judaism.
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