john14_20
...you in me and I in you
Hi CarlCarl Carlson said:Do we honestly have to contend for the salvation of Hitler? Is this just playing the devil's advocate? Tell me what you feel God's sense of judgement is? Also, what do you mean by "God's justice is that the Jews would have their lives restored"?

The point I am making here is that it is your sense of justice that demands Hitler be punished for his crimes. But this is not real justice.
Ask any parent who has had a child murdered and ask them what justice is. Is it that the murderer gets jailed or killed - or is it that thier child is returned to them, as if the murder never happened?
Punishing someone for killing someone else can never bring justice - an innocent person is dead and that's that. There can be no justice as long as that person remains dead.
If a child is molested the only thing that can be possibly conceived of as being justice is if the molestation never happened. Putting the molestor in jail is not justice - a child has still been molested!
We conceive of justice in the only way we know how, but God and His justice go beyond our capability. God's justice is restorative, not punitive.
All I am telling you is what the original text actually says. The text says 'mental anguish'. From that we must seek to understand what else is going on. The fact that the text actually says 'mental anguish' is not up for debate - it is there in black and white in the Greek text. So what is meant by water? What is meant by tongue?Carl Carlson said:You feel as though hell and hades are different and their is no torment in hades?
Luke 16:19-28
The Rich Man and Lazarus
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side (where is Abraham? With God?). The rich man also died and was buried. 23In hell (or hades) where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
Would someone in mental pain need water? Or be in agony as a result of fire? I can agonize over missing the ball to lose the game for my team and I can agonize over a dump truck crushing my leg. If I were in fire, I would certainly be in agony. If I were without Jesus, I would be in great agony in every sense of the word.
God bless.
Perhaps water is a reference to Jesus Christ who is the "Living Water"
Interestingly, the word for 'tongue' is glossa. This is the same word that Paul uses when referring to 'speaking in tongues'. It rightly means 'language'.
From the Strongs; "Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired)"
That the man was not being physically tormented on a literal flame and asking for an actual drop of water to be placed upon his tongue is the only thing that the text makes abundantly clear.
And I don't think that hell and hades are any different from each other, and they are no different from sheol - it's all the same place.
And it is not a place of physical torture.
Blessings to all, Pete

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