Shakkai,Shakkai said:I tend to side with Marcia on this a bit... I have a hard time swallowing that these articles of jewelry (or what not) will save us from some suffering in purgatory (indulgences). It's like... I read somewhere that you receive some kind of indulgence by praying with a blessed rosary as opposed to praying with a non-blessed rosary. Shouldn't the point be that we are praying and not the article that we are using?![]()
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The same applies with relics, that it isn't the object itself which has power or magic, etc... but rather the internal disposition of the person using it, seeking some sort of promise, or grace through it.
God works through the natural all the time, from Peters shadow healing people (acts 5:15) to the bones of Elisha bringing the dead back to life (2 Kings 13:21) to the women touches Jesus' clothing and being healed (Matt 9:21).
In each of these cases, it was not the object that conferred grace on its own, but rather it was God responding to them through the object. They knocked, and the door was opened; but the point is that the door was opened in a visible way, through an object.
In the case of a scapular, Mary made a promise to those who wear it, that she would lead them out of purgatory on the first Saturday after their death, and those who wear it aren't doing it because they think the scapular has power in and of itself, but rather that Mary, the Mother of God will help those who show obedience by wearing it.
We do receive graces by our prayers, but we can increase the graces by our praying with sacramentals (i.e. blessed rosary, etc...).
Remember also that all of the Sacraments are examples of God working through the natural to confer grace.
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