- Jan 10, 2010
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I do not believe that the Bible is literal, inerrant perspicupus and self-interpreting product pf Plenary Verbal Inspiration. I don't know how the Bible was inspired nor whether it was inspired by the same method throughout. There are other theories about it, older and more convincing than Plenary Verbal Inspiration. I don't believe that only scripture should be used to interpret scripture. There are many extra-biblical contemporary texts which need to be examined--not for doctrine--but for linguistic and narrative practices as an aid to interpreting biblical texts, as well as findings from archaeology and anthropology. I don't believe the Bible is perspicuous--it's not the National Enquirer. The layman, with instruction, can expect to find his Salvation revealed therein, but anything beyond that requires scholarly expertise and careful, prayerful study. I don't believe that the Bible is "literal and inerrant" in all that it affirms about any sphere of human knowledge. The knowledge of the natural world it contains is purely phenomenological and need not reflect the findings of modern science. Likewise, I see the Bible not as a single text by a single author but an heterogeneous collection of texts by many inspired authors, editors and redactors over a long period of time and widely scattered locations. Consequently, I don't expect the texts to be fully coordinated. I do not, for example, see a "Synoptic Problem" nor am I much concerned with the apparent discrepancies in Jesus' two genealogies.
Sacred Tradition, divinely inspired Scripture and reason--in about that order.
The National Enquirer works very hard to confirm it's sources.
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