Martinius
Catholic disciple of Jesus
- Jul 2, 2010
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If you are not familiar with that period of history, what was meant by a "Christian man" was not that he lived up to the standards of charity, mercy, and justice that Jesus called us to, but merely that he was refined, educated, a good conversationalist, respected in the community and polished. That sort of thing. Also, he would not be overtly religious, certainly not devout. That would be low class. But of course he would attend church o Sunday because that was a social obligation for all well-bred gentlemen. It actually might be called the opposite of what we'd expect when calling someone a good example of a Christian.
Your description sounds a lot like the one used by Kierkegaard about two hundred years ago, and I would concur that it is not the best example of being Christian. My point was that behavior (how we actually live our lives) is a better indicator of our discipleship than how often we pray or if we recite a creed in church. But many people then, and still today, are "church-goers" to enhance their position in the community. I have a close friend who switched from Lutheran to Episcopalian for that very reason.
To my query about what we mean by "commitment to Christ" you said
I would generally agree with your statement, especially the "trusting in him", and would just hesitate with the last part, and only because one must be careful to differentiate and understand what Jesus taught versus what others claim to be his teachings.Acceptance of Christ as one's Lord and Savior, trusting in him, and dedicated to his teachings. ALL of it.
I can see our respective views of the work of the Holy Spirit are quite different. The way I interpret your view, God (at the time of Christ) arbitrarily wrote off about 99% of the world's people, since they had no opportunity to be led to Christ. Even many centuries later, there were huge portions of the world that had yet to be exposed to the Word. Why would God do that?Why would God lead someone to a false God? And logically speaking, why wouldn't he just lead the person to Christ straightaway?
To my comment about people outside the dominant Hebrew faith being led to the Kingdom, you said:
The most obvious example is the Centurion, who worshipped the gods of Rome, yet was said by Jesus to have greater faith than anyone else in Israel.I don't remember any of them being devotees of Baal or some other deity in competition with the God of the Hebrews.
It may be that certain IDEAS, i.e. philosophy, could be a precurser to what you are thinking of, but not a pagan religion. At least, that's my conclusion. There's just no sense IMO to the Holy Spirit actively leading someone into error in order to bring him to the truth later on.
Again, a different view of the Holy Spirit. How did you learn about or "find" your religion? For most of us, it was the religion we were raised in, that was followed by our family. Not via the Holy Spirit. Even if we changed, it usually remained similar to that first one. So, someone born in India or Africa or China would most likely have been brought up in a non-Christian religion. Yet the Holy Spirit could be at work in them, drawing them toward a Christian life without there being any intellectual understanding of Jesus Christ, at least initially.
Does the Holy Spirit only relate to those who are already Christian, or could the Holy Spirit relate to anyone who, with confidence and trust in God (by whatever name or attributes we give the One God), seeks what is right, just and holy? I think you know what my answer would be.
To me it is the difference between believing that God is "our" God alone and no one else's, or that God is the God of all. Why would God be the God of all yet only give a select few the simple opportunity of entering the Kingdom?
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