Aron-Ra
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How would you determine that?Cirbryn said:If they asked me about the difference between apes and hominids, and my grade wasnt affected by my answer, Id probably mention that great apes and hominids (family Hominidae) are the same thing under the currently accepted system, but that the difference between the subtribe Hominina (which previously was termed hominids) and other apes includes upright stance and an unapposable big toe.
My position is that apes includes Hominidae (which includes the species previously assigned to Pongidae) and Hylobatidae. I presume the last common ancestor of Hominidae and Hylobatidae would be considered an ape, but I dont really know for sure.
Were that so, then you shouldn't have said that all monkeys were either in the Old World or New World sister taxons.Polyphyly is avoided in the Linnaean system,
The word, "ape" is associated with Hominoidea, that's one monophyletic taxon, not two.but the term ape isnt Linnaean. Its just associated with two separate Linnaean families. Accordingly the term ape might possibly be polyphyletic.
All the potential grandfathers of Catarrhini were described as monkeys, and all the potential grandfathers of both Old and New World monkeys was also described as "monkeys" by your own cited authorities in both cases; and they were all collectively categorized as 'simians' which means the same thing.Claiming that New World monkeys and Old World monkeys each became monkeys separately because their common ancestor was not a monkey is exactly no different than claiming lesser apes and great apes each became apes separately, because their common ancestor was not an ape. How is any of this paraphyly or polyphyly justifiable in your perspective?I agree the situations would be equivalent. As with my answer to apes, I dont know that old and new world monkeys evolved separately from a non-monkey. Im just saying that as far as I know its a possibility. I justify the resulting possibility of polyphyly in the term monkey or ape by noting that those arent Linnaean terms. I dont consider the English language in general to have any restrictions on polyphyly.
You're not talking about non-Linnaean categorizations. One can be Homo -without being sapiens- and still be human. You can have multiple species of humans under either system. But the point of course is that you can't have multiple sorts of any classification if they did not emerge from the same ancestral source.If a species that looked human evolved from existing chimpanzees, I expect it would be given separate genus and species names rather than being placed within Homo sapiens. To place it within Homo sapiens would imply we could interbreed with them, which would be extremely unlikely. They might still be referred to as humans though. There arent any nomenclature cops for non-Linnaean categorizations.
Name one example where that has ever happened; where the new emergence was no longer defined by the total tally of all the parent clades collectively, -in addition to the new alteration.If youd like I can provide a short defense, but Im not going to go off on a tangent regarding it because its not germane to the question of what the scientific consensus actually is. A descendant group can evolve out of the parent category by losing the defining characteristics of that category.
In that case, how would you treat this hypothetical situation:By recognizing that a newly evolved species is no longer part of the old species, we acknowledge it has lost the defining characteristic of the old species that being open gene flow. There is no denial of phylogeny in such a practice nothing to say species B didnt evolve from species A just a lack of information one way or the other within the taxonomic system. By demanding a separate box for every new species we identify groups that are separated by gene flow from all other groups. This is phylogenetically important because it means those groups are evolving separately from all other groups.

Imagine the "ostrich" tribe isolated themselves culturally, and developed some genetic barrier to reproduction with other humans. We would doubtless call their clade, Vadoma, as we do already. But would we no longer consider them Homo sapiens anymore?
Truthfully, the only issue I have with them is when we start to apply rules to classes we made up and which nature doesn't have to aknowledge. How can we really tell whether we're looking at a different genus as opposed to a subgenus?Regarding uneven ranks; there is admittedly a lot of subjectivity regarding (for instance) what constitutes a class versus an order versus a family in different lineages. I dont see that as a major problem, however, since they constrain each other within each lineage such that the class must be more inclusive than the order, which must be more inclusive than the family.
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