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To all TE and OEC's do you think you had to compromise your interpritation of the Genesis account of creation to make it fit in to your beliefs on how the world began?
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Raydar said:To all TE and OEC's do you think you had to compromise your interpritation of the Genesis account of creation to make it fit in to your beliefs on how the world began?
2Timothy2 said:Quite the other way around. My beliefs, old Earth, are based on Scripture, the whole of Scripture. I'm willing to put my beliefs/interpretation to Scripture's test any time, and often do in many areas. Sometimes I have to change what I believed, as it conflicted with what the Bible says. I've done this repeatedly with my interpretation of Genesis 1-2, and have come away so far as understanding the Earth is some 4 or so billion years old.
2Timothy2 said:Cal, your fundamental assumption is flawed. I don't base my faith or hermeneutics on science. And no, I shall never abandon God's word.
There have been several "sudden paradigm" shifts (I hate the phrase paradigm shift, too many people use it and don't know what it means), and they have not contradicted Scripture. Sometimes they have shown the fallacies of certain interpretations though. Do you remember what happened to the fella quoted in my sig? The Catholic church used an interpretive method very much akin to YEC's. And tactics very much akin to YEC's in defense of their interpretations. Let's remember that our disagreement on the age of the universe is a disagreement on interpretation, not on belief in God's word or the Lord Jesus Christ.
Quite the other way around. My beliefs, old Earth, are based on Scripture, the whole of Scripture.
Calminian said:Now youre saying your beliefs about old earth are not based on scripture at all.
2Timothy2 said:My beliefs, old Earth, are based on Scripture, the whole of Scripture.
(or)
I don't base my faith or hermeneutics on science
2Timothy2 said:Wow, the way you phrased that suggests you think we do just that. "...to make it fit in to your beliefs".
Quite the other way around. My beliefs, old Earth, are based on Scripture, the whole of Scripture. I'm willing to put my beliefs/interpretation to Scripture's test any time, and often do in many areas. Sometimes I have to change what I believed, as it conflicted with what the Bible says. I've done this repeatedly with my interpretation of Genesis 1-2, and have come away so far as understanding the Earth is some 4 or so billion years old.
If this doesn't apply then disregard it, but if you get most of your info on creation and science from AIG or ICR, I would suggest you broaden your horizons a bit. I only say this because of your choice of words and AIG's "campaign".
OP said:To all TE and OEC's do you think you had to compromise your interpritation of the Genesis account of creation to make it fit in to your beliefs on how the world began?
2Tim said:Quite the other way around. My beliefs, old Earth, are based on Scripture, the whole of Scripture. I'm willing to put my beliefs/interpretation to Scripture's test any time, and often do in many areas. Sometimes I have to change what I believed, as it conflicted with what the Bible says. I've done this repeatedly with my interpretation of Genesis 1-2, and have come away so far as understanding the Earth is some 4 or so billion years old.
All the other TE posters...Youre the only one
2Timothy2 said:I'm totally confused here. Where did I change my views?.
2Timothy2 said:If I'm reading that wrong, I apologize. But, the rules of English, as I understand them, say you are lumping me in with evolutionists. Let me state, yet again, my views as clearly as I can. I do not believe evolution ever did, does, will, or can occur. "Old earth" does not equal evolutionist. This is one of the things AIG gets wrong, btw.
rmwilliamsll said:The fundamental idea that the OP wishes to portray is that Scripture stands alone, it needs no input from the outside, especially from modern science.
rmwilliamsll said:ie. the listing of the individual books, the problem of the canon.
and remember you can only use the contents of Scripture, no reference to history, to archeology, to textual criticism etc etc, for they are sciences.
Raydar said:To all TE and OEC's do you think you had to compromise your interpritation of the Genesis account of creation to make it fit in to your beliefs on how the world began?
Calminian said:I don't think the OP implied that at all.
This is not the issue at all. The issue is, Should miracles like the resurrection, the creation, the virgin birth etc. be understood in light of naturalistic theories that assume additions to natural processes have not occurred? While the sciences can help us determine many things about our bible (through archeology etc.), it cannot help us determine whether or not particular miracles in the Bible really happened. There are many so called christians that deny miracles like the virgin birth and resurrection in light of modern scientific theories. They look at them as sort of parables with important messages for us, but not a literal happenings. IOW they don't interpret them as being conveyed as literal stories (sound familiar?) According to your logic, why are they wrong?
If there are two very viable possible interpretations, and one agrees with the evidence from God's Creation and one contradicts it, would not God expect us to use the interpretation that work with His Creation?
emphasis mine