Through my interactions with fellow Christians Ive noticed what I believe is a common misunderstanding. While the belief that Jesus Christ rose from the dead in a physical body is commonly accepted; many people fail to make the connection with what they believe in regards to the afterlife. They have developed a belief that their existence in the afterlife will consist solely of a spiritual one; like that of a ghost or phantom. There seems to be a disconnect from the teachings of the bodily resurrection as described in the Scriptures. Death is confused with non-existence; instead of what it really means, which is a separation of existence from the body.
Although the Resurrection is a fundamental concept of Christianity; I believe that the misunderstanding regarding a physical Resurrection can be traced back to well know verse found in the book of 1st Corinthians. This verse is stated as such:
1 Corinthians 15
50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.
Now given a reading of that verse by itself, it is easy to see how it could be interpreted to mean that there will be no physical existence in the kingdom of God; that when we die and go to Heaven, well be spirits. The problem we have with this interpretation is that it contradicts with what we are clearly shown in other parts of the Scripture. Lets take for example the account that is recorded in the Gospel of Luke where the resurrected Christ appears to the disciples.
Luke 24
6 While they were telling these things, He Himself stood in their midst and said to them, "Peace be to you." 37 But they were startled and frightened and thought that they were seeing a spirit.
38 And He said to them, "Why are you troubled, and why do doubts arise in your hearts?
39 " See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have."
Here we see Jesus making it perfectly clear that He is raised not as a spirit but that He has risen in a body made up of flesh and bone; in other words that He has a physical body. We also know from the Gospel accounts that the tomb was found empty with nothing left of Jesus but the burial wrappings which would mean that the very physical body that died was raised and changed into the imperishable physical body that Jesus now inhabits. We can also see the physical resurrection described in the words of Job.
Job 19
25"As for me, I know that my Redeemer lives,
And at the last He will take His stand on the earth.
26 "Even after my skin is destroyed,
Yet from my flesh I shall see God;
27 Whom I myself shall behold,
And whom my eyes will see and not another.
Here again we see the Biblical concept of the Resurrection being one that involves a physical resurrection of the body; Job even goes as far as to say that even after his skin is destroyed, that he would see God from his flesh. If Job is raised from the dead and actually seeing God, it is only logical that this is happening in the afterlife, so what are we to make of 1st Corinthians 15:50 then? As with any difficult verse in the Bible I personally believe that the best course of action is to examine the other verses in the Bible that use this same wording to see if it brings a clearer understanding of the text.
By examining the use of the phrase flesh and blood in other sections of Scripture, it is apparent that it can also be synonymous with the fallen sinful nature of man. For example, when Jesus is speaking to Peter as recorded in the Gospel of Matthew as follows;
Matthew 16
15 He said to them, "But who do you say that I am?"
16 Simon Peter answered, "You are the Christ, the Son of the living God."
17 And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.
In context with what Jesus is saying here; we can see that He is not talking about Peters physical body being the flesh and blood, but of his sinful fallen nature. Jesus is pointing out that because of Peters fallen nature that he would have never come to this conclusion on his own. Again we see the phrase flesh and blood used the book of Galatians chapter 1 verse 16 where Paul says that he didnt immediately consult with flesh and blood It seems obvious to me here that Paul isnt talking about the physical flesh but of fallen and sinful man. One of the more recognizable passages that contain this phrase also brings clarification to this subject. Ephesians chapter 6 verse 12 reads as follows;
Ephesians 6
12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
This verse is best understood to have more than one layer of understanding; obviously the Christian doesnt physically oppose other people but on a deeper understanding, it is not referring to the physical body but of the sinful nature that resides in men. Our struggle is not against the sinful nature that resides in men, but the spiritual forces of evil influencing him.
Now with that being said, it brings us back to 1 Corinthians 15:50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Is this passage telling us that a physical body can not inherit the kingdom of God? Other than the better understanding of the phrase flesh and blood, solid proof that it isnt talking about a physical body can be found in the very same chapter. 1 Corinthians 15:42-44 states;
42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;
43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Now some people will try and say that the term spiritual body is merely a body consisting of spirit; a sort of ghostly intangible body. The problem with that interpretation is that they havent actually looked into the actual Greek term being used here. The Greek term used here is pnumaticas soma; the Greek word soma translated as body in the Scripture can only be used to describe something physical. Hence a person reading this in the original language could have only understood it to mean a physical body that is spiritual in nature and is not subject to decay.
Now at this point I would like to bring your attention back to the account that is recorded in the Gospel of Luke where the resurrected Christ appears to the disciples. Christ clearly makes a point to show the disciples that He was resurrected and had a physical body. What I would like to point out is the phrase that He used to describe it. He didnt use the term flesh and blood, but instead said, flesh and bones. This phrase reminds me of someone else that commented on his flesh and bones, the first man Adam. When God presented him with his bride Eve, Adam is recorded in Genesis as stating, bone of my bones, and flesh of my flesh.
Is it possible that before the fall of man, Adam and Eve had spiritual bodies of flesh and bone that didnt require the life sustaining properties of blood? Could it be that Adam's life was sustained through the Spirit of God? That God Himself was their life's "blood" so to speak. It could be that when Adam fell, the Spirit of God left him, he died spiritually removing the life sustaining force and physical blood was put in its place. Eternal life was replaced by mortal life powered by the life in the blood, which is perishable and only capable of sustaining mortal life. As it is, in our mortal bodies, blood nourishes the cells that are in need of constant repair. It supplies the necessary elements to keep our bodies alive. In our frail and presently untransformed state, the life of the flesh is in the blood just as its stated in Leviticus chapter 17. But just as the Last Adam (Christ Jesus) was resurrected from the dead and transformed with a glorified body that maintains its eternal life force from God Himself, we too who believe in Him will be transformed as He is.