A
Anoetos
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How do you get credible profession of faith to see if there indeed is a work of grace .... from an infant ?
I forgot Baptists assume that all infants are unregenerate.
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How do you get credible profession of faith to see if there indeed is a work of grace .... from an infant ?
How do you get credible profession of faith to see if there indeed is a work of grace .... from an infant ?
Calvinists are often worried about being called hypers and go the other way becoming hyper evangelists. As if running around with Bible tracts is a gage on spiritual fitness.
I forgot Baptists assume that all infants are unregenerate.
Hebrews 6:4-6 and Hebrews 10:26ff make something of a conundrum if the church is not composed of regenerate and unregenerate.
Oh, and many, many baptist churches don't leave it at that. I'm not welcome to become a member of baptist churches in my area.
Yes. Until there is a genuine work of grace.
Psalm 22:9-10
Yet you are he who took me from the womb;
you made me trust you at my mother’s breasts.
On you was I cast from my birth,
and from my mother’s womb you have been my God.
And yet David says:
Now, it can be argued that David here is either an exception himself, or that the richly messianic nature of this psalm speaks of Christ, obviously unique. But I don't find such either/or, baby/bathwater distinctions either useful or, really, even true to a full orbed view of Scripture as it relates to children in the covenant.
I understand the same: the New is the lens through which we interpret the Old. We have this analogia fidei in common.
The real difference seems to be that I don't assume this to mean the complete restructuring of the covenant. The newness of the New Covenant lies, mainly, in the inclusion of believing Gentiles and in it's being based in a completed legal requirement, it's benefits available solely by Grace, rather than in a complete discontinuity of forms, types and particulars.
I understand the same: the New is the lens through which we interpret the Old. We have this analogia fidei in common.
The real difference seems to be that I don't assume this to mean the complete restructuring of the covenant. The newness of the New Covenant lies, mainly, in the inclusion of believing Gentiles and in it's being based in a completed legal requirement, it's benefits available solely by Grace, rather than in a complete discontinuity of forms, types and particulars.
because baptism has taken it's place.Why aren't gentile Christians required to circumcise their children then?
If you'd like I can cart out the Galatians 5 verse.The context and original audience of Hebrews is pretty unique.
That's simply not true, bub. Because I already have.You would if you submitted to Biblical baptism and gave an account of a work of grace.![]()
The truth matters, not who wins the debate.mikey, I understand you're getting thrashed in this discussion but calling him "bub?" lol
Because under circumcision you'd cease to be a Gentile. You'd be a Jewish person, inducted into the Law.Why aren't gentile Christians required to circumcise their children then?
Because under circumcision you'd cease to be a Gentile. You'd be a Jewish person, inducted into the Law.
Regarding the OP, it should not be divisive, if someone is denied membership in a forum for being a CredoBaptist it is most unfortunate.