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I agree. However, I am unsure if the RCC always means "God breathed" when it uses the term "inspired by God," because according to your link tradition is likewise "inspired by God."
Let me get into that in a second. As best as I understand, let me put forward the following ideas.
-"God breathed," or often translated "inspired by God" literally means that it proceeds right from God, every jot and tittle.
-Inerrant means without error or contradiction, in its purest form.
-Infallible means that it is completely trustworthy, and it won't steer you wrong.
If my understanding of the above definitions is essentially correct, it is not surprising that the above definitions are often conflated. If God breaths out truth, of course it is trustworthy and without error. If something is trustworthy, it cannot have contradiction or untruths. If something is without error and contains only truth, it is therefore trustworthy.
So, what I find challenging is on what written authority in Christian history, so that I may read it, is anything other than the Scripture held up to that bar?
From your link:
And:
In Catholicism (and Eastern Orthodoxy) there is more than one rule of faith. I'm not going to jump all over this idea. My issue, however, is this:
To be a rule of faith, I think that source of truth has to be infallible. That infallible source of truth cannot teach errors and contradictions. If it meets these criteria, it must also declare of itself that it is God-breathed/inspired of God.
Where does tradition make that claim of itself? Does it hold up?
God bless,
Craig
Only holy scripture is inspired since inspiration produces written revelation.
Holy tradition together with holy scripture form a single deposit of faith, revealed by God himself they are the single rule of faith.
Saint Paul makes the claim that holy tradition is of equal authority with his letters.
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