A71
Well-Known Member
Hi Claninja,
I would say that the Gospel had 40 years to go to Israel. (I see Ninevah as a type of Israel).
I believe John The Baptist started his ministry in AD27. Jesus started his ministry by entering the Temple in AD 30. He was crucified AD33. So these dates form 3 40 year overlapping periods.
27-67
30-70
33-73
Christ brought in an end to sins, everlasting righteousness, and reconciliation for iniquity. I think he was crowned in Heaven on his resurrection.
The prophecy itself is sealed until it is completed, and I think the rebellion (pesha) 'transgression', was stamped out by the destruction of Jerusalem.
This is why Christ was so binary in his speech; you are either for me or against me - don't try and sit on the fence. Those for him were under grace and not judgement, those against him under judgement and not grace. The judgement was the destruction of Judea and Jerusalem, AD67-73.
I do believe the prophecy was sealed until it was completed. No prophecy is of private interpretation - meaning all prophecy is only truly resolved by empirical events. We can speculate as to what a future prophecy means, (and bear in mind the prophets and the angels do not understand what future prophecy means), but the Prophecy only really becomes unsealed through completion.
I would say that the Gospel had 40 years to go to Israel. (I see Ninevah as a type of Israel).
I believe John The Baptist started his ministry in AD27. Jesus started his ministry by entering the Temple in AD 30. He was crucified AD33. So these dates form 3 40 year overlapping periods.
27-67
30-70
33-73
Christ brought in an end to sins, everlasting righteousness, and reconciliation for iniquity. I think he was crowned in Heaven on his resurrection.
The prophecy itself is sealed until it is completed, and I think the rebellion (pesha) 'transgression', was stamped out by the destruction of Jerusalem.
This is why Christ was so binary in his speech; you are either for me or against me - don't try and sit on the fence. Those for him were under grace and not judgement, those against him under judgement and not grace. The judgement was the destruction of Judea and Jerusalem, AD67-73.
I do believe the prophecy was sealed until it was completed. No prophecy is of private interpretation - meaning all prophecy is only truly resolved by empirical events. We can speculate as to what a future prophecy means, (and bear in mind the prophets and the angels do not understand what future prophecy means), but the Prophecy only really becomes unsealed through completion.
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