Well, I can present mine, if you want.
1. Historical narratives will not have characters with names related to their role or personality. Biblical violations: nearly every character in Genesis and Exodus, others sprinkled through the text. Primarily a trait of the Old Testament. Exceptions: names earned from deeds, titles, etc.
2. Historical narratives have events take place in real places. Biblical violations: potentially none; many of the places named in the bible have been confirmed to be real, while others seem likely to exist. However, not every place has left behind definitive evidence, so it is impossible to be sure every place referenced as existing in context actually did. Exceptions: references to places characters do not visit or come from, but have been told about.
3. Historical narratives won't have animals that definitively are not real, but they can have such creatures if it is plausible that a sighting of them could be attributed to a real creature that shares key traits with the mystical ones. Biblical violations: Wizards and Witches (people with that power would surely use it to save themselves if ever attacked, but the bible treats them as killable by normal people); dragons (even if ancient people found dinosaur bones, too many details of dragons do not fit to excuse it, especially considering the bird and mammal traits more ancient depictions of dragons had). Exceptions: Unicorns (unlikely to be a horse, but could refer to rhinos. On rare occasions, goats and other horned animals that normally have two horns only develop one, so they also could be associated with sightings). Giants: allegorically could refer to dinosaurs, humanoid giants claimed to be seen alive in the bible are presented as lies in context, and older versions of the bible place Goliath much shorter, at a plausible 6' 7", which would be giant relative to most people; Sea Monsters (most are larger, scarier versions of real creatures, and others are associated with unclear glimpses of real creatures).
*I likely do not recall every creature mentioned in the bible that could fall into this category.
4. Historical narratives can have feasible errors, such as exaggerations and misunderstandings of other cultures. However, these cannot be so severe that they compromise the legitimacy of events in the story. Biblical violations: the bible severely botches Egyptian culture to the point that a few key events within it rely upon the wrong culture existing in Egypt. For example, in the bible, one of the Pharaohs states another person as being equal to them. No Egyptian Pharaoh would ever do that, as within the culture, the Pharaohs were living gods, and no human could ever be considered equal to a god, and the only living gods were the Pharaoh and the chosen heir. How slavery and servitude in Egypt additionally is extremely misrepresented, and the bible marks them as weirdly tolerant of people not worshipping the Egyptian gods. Exceptions: foreign peoples treated negatively, but their culture is not elaborated with much detail in the bible (meaning what is said could be based more in rumor).
5. Historical narratives will not reference technology that did not exist. Biblical violations: none that I am aware of.
These are find with you as guidelines, yes?