travisbaptist12 said:
Thank you Jeffery, your testimony was powerful. It did raise one issue I've never really know about though, do you guys pray to Mary,
We don't pray to her, we ask her to pray for us. We believe the in something called the "Communion of Saints." Those in heaven are alive and praying for us here on earth.
travisbaptist12 said:
and believe she was sinless? If so, why?
Because she gave birth to God. We believe she is the new Ark of the Covenant. Take a look at some of these scriptures:
http://www.scripturecatholic.com/blessed_virgin_mary.html#the_bvm-II
And read the book "Hail, Holy Queen: The Mother of God, in the Word of God" - By Scott Hahn. If you can't find a copy of the book, let us know here in OBOB, and someone will lend you a copy.
travisbaptist12 said:
And what about purgatory? Do Catholics believe that, if so, why?
When we die, we are immediately judged by God. He may send us to three different places. Heaven. Once we get to heaven, we are there forever, and we can never leave. Hell. Once we get to hell, there is no leaving. You are in hell forever. Or you can go to Purgatory. If you made it to purgatory, this is a good thing, because the only place to go from here is Heaven.
The Bible tells us that nothing unclean can enter heaven. Nothing! When we sin, we damage our relationship with God. Every little lie, every time we do something we know we shouldn't, we are building up a wall between us and God.
God, being loving sent Jesus Christ to die for those sins. And because of his perfect sacrifice, we now have the power to overcome sin and come into a saving relationship with God.
Now once we become a Christian, and are "saved" that doesn't give us the right to sin all we went, because we know Jesus saved us on the cross. We are still responsible for what we do.
So when we die as a Christian, and still have sin in our life, we have a problem. The bible has told us we must be in a perfect state of grace to enter heaven. Nothing unclean -Rev. 21:27- The word unclean comes from the Greek word koinon which refers to a spiritual corruption. Even the propensity to sin is spiritually corrupt, or considered unclean, and must be purified before entering heaven. It is amazing how many Protestants do not want to believe in purgatory. Purgatory exists because of the mercy of God. If there were no purgatory, this would also likely mean no salvation for most people. This shows us how merciful God really is to us!
One of my favorite Protestant writer, C.S. Lewis, says:
Of course I pray for the dead. At our age the majority of those we love best are dead. What sort of intercourse with God could I have if what I love best were unmentionable to Him? I believe in purgatory. Our souls demand purgatory, don't they? My favourite image on this matter comes from the dentist's chair. I hope that when the tooth of life is drawn, a voice will say, 'Rinse your mouth out with this.' This will be purgatory. (Letters to Malcolm: Chiefly on Prayer, 107-109)
Some other scripture to think about is:
Matthew 12:31-3231 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Jesus says, And anyone who says a word against the Son of man will be forgiven; but no one who speaks against the Holy Spirit will be forgiven either in this world or in the next. Jesus thus clearly provides that there is forgiveness after death. The phrase in the next (from the Greek en to mellonti) generally refers to the afterlife (see, for example, Mark 10.30; Luke 18.30; 20.34-35; Eph. 1.21 for similar language). Forgiveness is not necessary in heaven, and there is no forgiveness in hell. This proves that there is another state after death, and the Church for 2,000 years has called this state purgatory.
Look at 2 Tim. 1:16-18 - Onesiphorus is dead but Paul asks for mercy on him on that day. Pauls use of that day demonstrates its eschatological usage (see, for example, Rom. 2.5,16; 1 Cor. 1.8; 3.13; 5.5; 2 Cor. 1.14; Phil. 1.6,10; 2.16; 1 Thess. 5.2,4,5,8; 2 Thess. 2.2,3; 2 Tim. 4.8). Of course, there is no need for mercy in heaven, and there is no mercy given in hell. Where is Onesiphorus? He is in purgatory.
Open to 1 Peter 3:19; 4:6 We are told Jesus preached to the spirits in the "prison." These are the righteous souls being purified in purgatory.
Rev. 21:4 - God shall wipe away their tears, and there will be no mourning or pain, but only after the coming of the new heaven and the passing away of the current heaven and earth. Note the elimination of tears and pain only occurs at the end of time. But there is no morning or pain in heaven, and God will not wipe away their tears in hell. These are the souls experiencing purgatory.
Another leading Protestant Jerry L. Walls, also believes in purgatory, and read why he does here:
Purgatory for Everyone
travisbaptist12 said:
And what about the Apocrypha? I've heard from my pastor that it's bunk. Do you guys use it, and what exactly is it? I've never really know what it was, I just took my pastor's word for it. These are questions I've always wondered, and hope you can answer for me.
http://www.cin.org/users/james/files/deuteros.htm