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i like you’re user name.Private confession is offered in my Anglican church but it’s optional and I think most people don’t do it. Do you think priests ever get judgmental about hearing some confessions? I bet they’ve heard all sorts!
Perhaps he’s still in purgatory.I've said this before and it is private revelation, but I used to be Presbyterian.
Sometime after I'd become Catholic, my Presbyterian pastor (who had died several years before) turned up one night in a vision and said "The Catholic Church is CLOSEST to the truth", with a distinct emphasis on the word "closest". He didn't say it had all the truth or was necessarily correct in everything, but was CLOSEST to the truth.
We had discussed Catholicism and Protestant divisions while he was still alive, and he was getting cynical about all the Protestant divisions, saying at one time "When it comes to theology, Protestants couldn't agree how far to spit!"
But that was my experience.
You need to work through your decision for yourself and RCIA is the way to start. It's the only way actually as it is a necesary step in the journey.
I felt anxious, but also hopeful. I am so grateful for Confession.As a kid I was terrified of going to confession. As a young adult I was anxious but not terrified. Now I’m ok with it.
I felt anxious, but also hopeful. I am so grateful for Confession.
I was told: in the early Church, each person was allowed to go to Confession only once. Only once in a whole lifetime !
We're so fortunate we can do it without limit.
Interesting topic!I felt anxious, but also hopeful. I am so grateful for Confession.
I was told: in the early Church, each person was allowed to go to Confession only once. Only once in a whole lifetime !
We're so fortunate we can do it without limit.

....the early church did not follow a rule of "once a year" confessions; that specific requirement was not established until the Fourth Lateran Council in 1215.
The frequency of confession in the early church (roughly the first five centuries) was generally characterized by two distinct practices:
1. Once-in-a-Lifetime "Formal Penance"
For grave or public sins (such as murder, adultery, or apostasy), the early church practiced a rigorous form of penance that could often be received only once in a lifetime.
Duration: This process was long and severe, sometimes lasting several years. Public Aspect: Penitents often occupied special areas in church and wore distinct clothing. Delayed Baptism: Because this formal reconciliation was a "one-time offer," many people famously delayed their baptism until near death to ensure all their sins would be washed away at once.
2. Frequent or Regular Confession
In contrast to the one-time formal penance for major sins, regular confession was practiced for daily or lesser faults: Weekly Practice: The Didache (c. 70 AD) instructed Christians to confess their transgressions every Lord’s Day before breaking bread to ensure their sacrifice was pure. Spiritual Direction: Many early Christians, particularly in monastic settings, practiced frequent confession to a "spiritual father" or guide for ongoing spiritual growth. Lenten Custom: By the 5th century, it became common for the Roman church to hear confessions at the start of Lent, with reconciliation occurring on Holy Thursday before Easter.
Transition to the Annual Rule
The current "once a year" rule was introduced in the 13th century to correct an abuse where people were putting off confession until they were near death. Today, this remains a minimum requirement (the "Easter Duty") for those in a state of mortal sin.
No problem! It’s a constant learning experience.Thank you Michie and Bob. Seems that I got the wrong info from someone else. Sorry.
I think most people put off baptism until the ends of their life because it was largely associated with the forgiveness of sins. The Roman means of confession was public and so was penance, while the Celtic means was private and could be done many times.Interesting topic!After researching your comment, as far as I have seen there was never a once in a lifetime requirement for confession.
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