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Conversion experiences

GrowingSmaller

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I am thinking of the more mystical conversions, where people felt touched by God or called by a higher force etc. They tend to be dismissed as unreliable from the epistemological perspective (i.e. they cannot actually serve as reliable evidence of God's existence etc), but I would like to know what is actually going on. I know about neurotheology and the "God helmet", but that is only part of the picture. Anyway people are not wearing those deviced when they convert.

Why, if the experiences are illusory, do so many people seem to have them? When I say "so many people" I mean I have heard people say such experiences are not that uncommon, which is hearsay evidence only. But also is there an evolutionary function to them in that they actually promote welfare, if they actually exist? Could they be in part instinctive responses to stress? This is genuine x-files material, which posters on this forum ought to enjoy.:)
 
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AlexBP

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First of all, concerning the so-called "God Helmet", it's been tested and found not to produce any effects at all, actually. At research team lead by Pehr Granqvist in Finland found that a control group without the magnetic fields from the helmet was just as likely to feel some sort of mystical experience as a group with the magnetic fields. Their article concerning the results is here:

Sensed presence and mystical experiences are p... [Neurosci Lett. 2005] - PubMed - NCBI

On the broader issue, the first two well-known scientific studies on mystical experiences both come from about a century ago: The Varieties of Religious Experience, by William James, and The Idea of the Holy, by Rudolph Otto. Both concluded that there is no sign of mental illness being a cause of mystical experiences. A great deal of research with more modern techniques has confirmed this, and in fact found that people with excellent mental health are the ones most likely to feel the presence of God and spiritual reality different from our own.
 
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GrowingSmaller

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First of all, concerning the so-called "God Helmet", it's been tested and found not to produce any effects at all, actually. At research team lead by Pehr Granqvist in Finland found that a control group without the magnetic fields from the helmet was just as likely to feel some sort of mystical experience as a group with the magnetic fields. Their article concerning the results is here:

Sensed presence and mystical experiences are p... [Neurosci Lett. 2005] - PubMed - NCBI
Thanks for that.




On the broader issue, the first two well-known scientific studies on mystical experiences both come from about a century ago: The Varieties of Religious Experience, by William James, and The Idea of the Holy, by Rudolph Otto. Both concluded that there is no sign of mental illness being a cause of mystical experiences.
I have heard f those authors, I thought that was true, but that does not prove that the experiences actually validate religious beliefs either. However I have heard the William Alston argued that if we are to trust normal perception we ought to trust 'mystical perception' too. I think that in answer to that it has to be arguesd that normal perception has a domain where we can test it's reliability. For instance seeing the car keys on the table means they are there. But whet feedback is there to corroborate mystical beliefs?


A great deal of research with more modern techniques has confirmed this, and in fact found that people with excellent mental health are the ones most likely to feel the presence of God and spiritual reality different from our own.
But they will be less inteligent that the atheists (by half an IQ point or so) right?
 
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GrowingSmaller

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Science should concern itself with man's 'lower' thoughts first. ;)
What like? Why? I think that things like appetite or pain are understood by common sense to some degree, but religious experience stands out as something we lack much information on. Given the role of faith in society and international politics it might be good to try and shed some light on it.
 
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AlexBP

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But they will be less inteligent that the atheists (by half an IQ point or so) right?
I've never heard that. Most of the evidence that I've seen points the other way. For instance, from this paper on page 6:
Religion is not the province of the poor or uninformed. In numerous analyses of cross-sectional survey data, rates of religious belief and religious activity tend not to decline with income, and most rates increase with education.
Of course generic "religious belief and religious activity" isn't exactly the same thing as having mystical experiences with God.
 
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Cabal

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What's the science behind conversion experiences? I have heard the people sometimes convert when they are undergoing personal difficulties, and that "God speaks to them" or something similar.

Alternatively, people are more easily manipulated when they're down.
 
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roach

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I am thinking of the more mystical conversions, where people felt touched by God or called by a higher force etc. They tend to be dismissed as unreliable from the epistemological perspective (i.e. they cannot actually serve as reliable evidence of God's existence etc), but I would like to know what is actually going on. I know about neurotheology and the "God helmet", but that is only part of the picture. Anyway people are not wearing those deviced when they convert.

Why, if the experiences are illusory, do so many people seem to have them? When I say "so many people" I mean I have heard people say such experiences are not that uncommon, which is hearsay evidence only. But also is there an evolutionary function to them in that they actually promote welfare, if they actually exist? Could they be in part instinctive responses to stress? This is genuine x-files material, which posters on this forum ought to enjoy.:)

A better question is "why are these experiences often attributed to a supernatural cause??" Human brains are the most complex things in the universe but that does not mean they are able to break the laws of physics. Subjective experiences DO merit further study; it is a truly undervalued area of discourse in the scientific community. "Conversion" experiences is a vague term and could generalize to mean just about anything so I don't think it need be considered a completely distinct form of experience. They are like any other experience; a mental process with physical causes and stimuli. Also, since the brain is a product of evolutionary processes, they could be thought of as perhaps being shaped by evolution, though it would be a mistake to simply imply all characteristics which human minds possess are/were necessarily adaptive.
 
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Naraoia

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A better question is "why are these experiences often attributed to a supernatural cause??" Human brains are the most complex things in the universe but that does not mean they are able to break the laws of physics. Subjective experiences DO merit further study; it is a truly undervalued area of discourse in the scientific community. "Conversion" experiences is a vague term and could generalize to mean just about anything so I don't think it need be considered a completely distinct form of experience. They are like any other experience; a mental process with physical causes and stimuli. Also, since the brain is a product of evolutionary processes, they could be thought of as perhaps being shaped by evolution, though it would be a mistake to simply imply all characteristics which human minds possess are/were necessarily adaptive.
Well, "shaped by evolution" doesn't necessarily equal adaptive.
 
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linssue55

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People converted in all kinds of circumstances and in all types of rates.

So, I think it is not a scientifically describable behavior.


Many unbelievers accept God when they are on their death bed. Better late than never. But I do not believe for a moment that the Lord speaks. Rather it is their fears that cause a change of mind. God only speaks through His Word in the church age.
 
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J

Jazer

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What's the science behind conversion experiences? I have heard the people sometimes convert when they are undergoing personal difficulties, and that "God speaks to them" or something similar.
We are body, soul and spirit. Science tends to deal with the body, psychology deals with the psyche or soul, then religion deals with the spirit. Science has investaged two areas. Living a temperate life and the advantages that has. Science overwelmingly agrees with religion when it comes to temperance. Then there is research on the benifit of prayer. Often they come up with mixed results. Sometimes they can document the advantage of prayer and sometimes science is not able to show any benifit. In general religion and prayer are considered to be benificial.
 
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