I don't. After all, I read parts of the Bible literally. However, when you say the whole Bible is literal or when you say that parts of the Bible are literal when the internal text says "no" and God says "no" in His Creation, then yes, that becomes Bible worship.
Now, please go back and read what you quoted from my post. I was very careful to discuss ideas in that post, and never mentioned people. I said that this is where Biblical literalism ends up. In order to evaluate the ideas, you need to separate yourself from the idea. Look at the idea objectively, not that it is your idea or an idea that you agree with. Just an idea. That way, you can discuss the idea with me objectively and calmly. Also, if the idea turns out to have consequences you don't like, you can easily give it up.
I'm glad to hear this. But it isn't the extreme position of Biblical literalism.
Andy D, I'm going to ask you to consider a couple of ideas:
1. There are different types of truth. You are assuming that there is only one type of truth: complete accuracy in all aspects -- no fiction involved. So to you historical truth and theological truth and human truths are combined. Now, I ask you to consider that these can be separated. Let's take this out of the Bible so it isn't so emotional for you. Think of Shakespeare's Macbeth. The Scottish history is totally fictional. Never, ever happened. No such persons as Macbeth, Lady Macbeth, Duncan, etc. However, why is the play been so popular for nearly 4 centuries now? Because it tells human truths about lust for power, greed, corruption, honor, and justice. These truths are true no matter that the history is fictional.
So now I'm going to say that the OT, particularly Genesis 1, 6-8, and Job, is set in the known science of the day -- Babylonian. Flat earth, crystal firmament over the earth, caverns underneath, waters above the fimament, water filled caverns under the earth. The science is wrong. But the theological truths are just as true in modern science as they were in Babylonian science. The problem is, when you link the two types of truth, having the Babylonian science be wrong also says the theology is wrong.
2. The second idea is that if God is using humans to write, then He is bound by the limitations of the people. God can't impart knowledge to them that their language doesn't have. The Bible doesn't have a Glossary of terms. So God is limited to using the language and concepts of the humans doing the writing. God can't say "billions of years" or "Big Bang" or "DNA" or "natural selection" or "evolution". Either the words don't exist in Hebrew or the people can't grasp the concept. So, God tells the message He wants in terms of the language the people have at the time. God set theological messages in concepts and stories of the authors at the time. It is up to us to put ourselves, as best we can, in the position of the people of the time to see what God's messages were. To say that there are only translation errors is, I submit, thwarting the will of God and imposing your own ideas of what the Bible should be, instead of what God intended.