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Communion?

skypair

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You are asking the wrong question friend. The question is "who gives us the gift of salvation?"
Good point! Is it the church or God?

If you know God through Jesus Christ "how" is in God's hands. The rest is just human theories. Remember John 3:16?
Really? So salvation is "head knowledge?" I'm sure that is not what you meant .. just how it came out. Cause scripture is pretty specific as to how we are to be saved. Just even generally, it says hear, believe, call on the name of the Lord.

There isn't a single scripture which says, "thou shalt believe the right theory of salvation and thou shalt be saved."
So why would you believe any theory of salvation, right? Just send 'em out of this life to God and let Him sort them out, right?

The gospel is They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ Acts 16:31.
Sure .. I believe that. I don't believe in what you call a "theory" and neither do you. So let's get real, OK? What does "believing on Christ" consist of?

Everything else, Calvinism, Arminianism, etc. is just human ways to try to explain what God does. Believe on the Lord Jesus. That's it.
I do. So does every other church in this nation that goes by the name of "Christian." So denominationalism is simply dividing up the church according to what we think that means. Do you know what the Bible says about this? "You have a name that liveth but art dead." (Rev 3:1).

Do I have your attention yet?

skypair
 
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circuitrider

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Good point! Is it the church or God?


Really? So salvation is "head knowledge?" I'm sure that is not what you meant .. just how it came out. Cause scripture is pretty specific as to how we are to be saved. Just even generally, it says hear, believe, call on the name of the Lord.

No, belief in the Biblical sense is not just head knowledge. That's western thinking. Belief requires trust and action. If you don't live what you believe you don't really believe it all that much.


So why would you believe any theory of salvation, right? Just send 'em out of this life to God and let Him sort them out, right?

Not really. What I'm saying is that God is way beyond our theories. We start with what God said and then if we want to theorize fine. But nothing we say can contradict what God has said, that if we believe in Christ we are saved. We make it way too complicated.


Sure .. I believe that. I don't believe in what you call a "theory" and neither do you. So let's get real, OK? What does "believing on Christ" consist of?

See what I said above.


I do. So does every other church in this nation that goes by the name of "Christian." So denominationalism is simply dividing up the church according to what we think that means. Do you know what the Bible says about this? "You have a name that liveth but art dead." (Rev 3:1).

No, only if you believe the only purpose of the Church is to get people into heaven. We aren't just here "to get saved." We are here to live like Jesus. The big question isn't if Baptists or Methodists are Christians or are saved. The big question is how do we serve God after we are saved. Being a Christian is not just divine fire insurance.

Do I have your attention yet?

I have no idea what you mean by that Skypair. Are you assuming that we are discussing ideas that the members of this forum have never thought of? If you think that you are mistaken.

I'm not a United Methodist because I've not thought about it. I'm not an Arminian Christian because I haven't thought about it. I'm a United Methodist because I used to be a Baptist and after years of Biblical and theological study rejected Baptist theology, particularly the Calvinist brand, as unbiblical and unhelpful to living life as a Christian.

IMHO, Baptist theology puts a huge emphasis on getting saved and little emphasis on actually living the Christian life afterwards. What I appreciate most about Wesleyan theology is a much fuller understanding of grace and how it works in all the stages of a persons life, not just when they become a Christian.

I find Baptist theology to be too simplistic in some ways and far to complex and convoluted in others. Baptists often claim to be inerrantists and yet will often deny very clear statements of the Bible about the simplicity of salvation in favor of adopting some complicated theory of salvation.

I personally believe it is a waste of time as a Christian to spend most of our time arguing about who is in and who is out. That is in God's hands. I see conservative Christians spending a lot of time trying to figure out who is in and who is out, as if they have any control over that.

My job is to follow Jesus now, not to figure out how I became a Christian more than 40 years ago. I need to be growing in holiness and grace now not living in the past of how I was first redeemed then. I'm still being saved now.
 
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skypair

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I'm a United Methodist because I used to be a Baptist and after years of Biblical and theological study rejected Baptist theology, particularly the Calvinist brand, as unbiblical and unhelpful to living life as a Christian.
Half of my post above was purposely misunderstanding you .. the other half was dead serious. I don't like Calvinism either and flee wherever I find it.

IMHO, Baptist theology puts a huge emphasis on getting saved and little emphasis on actually living the Christian life afterwards.
If it is Calvinist, I totally agree. But there is a point when we do need to be saved so that we can serve God with the Holy Spirit as our soul, character, conscience .. as our life.

What I appreciate most about Wesleyan theology is a much fuller understanding of grace and how it works in all the stages of a persons life, not just when they become a Christian.
That is what I find attractive about Methodism. Having been saved, they are much better at the sanctification aspect of life IF they can stick with what the Bible says and not get off into tangents of human doctrine and wisdom.

Baptists often claim to be inerrantists and yet will often deny very clear statements of the Bible about the simplicity of salvation in favor of adopting some complicated theory of salvation.
THE most important issue in life is our salvation, yes? Baptists believe that, like all the saints of all the Bible, salvation (specifically, justification) comes at the point in life that we repent of our life and give our life to God. Jesus gave us the pattern — Lk 24:46 .. "Into Thy hand, Father, I commend My spirit" and then He gave up the ghost, died. Upon our repentance (we die), God gives us Jesus Spirit and puts on us Jesus Ghost/life. Once saved like this, we begin our sanctification in the Spirit which is lifelong following of the Spirit.

It doesn't take long to teach one how to be saved .. it takes a lifetime to teach them how "to be conformed to the image of Jesus Christ," doesn't it. (Ro 8:29)

I personally believe it is a waste of time as a Christian to spend most of our time arguing about who is in and who is out.
The most important thing we can do is evangelize those who would disagree with the Bible on the issue of salvation. No one can be "sanctified into salvation" mainly because sanctification cannot occur without the Spirit indwelling. Otherwise, we are like the Catholics simply "working" our way to heaven. Do you see that?

I see conservative Christians spending a lot of time trying to figure out who is in and who is out, as if they have any control over that.
What you seem to be concerned with is creating a homogeneous society. Is salvation of the "society" of any consequence to you? We don't ever "deserve" salvation, do we? We don't come to the end of life and then weigh our righteousnesses against our sins to see if we believe we are saved, do we?

My job is to follow Jesus now, not to figure out how I became a Christian more than 40 years ago.
Paul admonishes the Corinthians (15:2) "..if we keep in memory what I preached unto you, unless you have believed in vain." It is absolutely essential that you remember how you were saved so that you don't fall under the teaching of another gospel, CR. It is the "shield of faith" (Eph 6:16) that, when you see a false gospel, you quench the fiery darts of false religion/religiosity.

I need to be growing in holiness and grace now not living in the past of how I was first redeemed then. I'm still being saved now.
Paul does tell us to go forward, Heb 6:1-3, just like you say, in our growth. But be sure that growth is based in real, biblical salvation.

skypair
 
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circuitrider

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Skypair, we just fundamentally disagree on what "saved" means. For Methodism being saved is a life long process of growth in grace. You view being saved as an over and done thing that happened sometime in the life of a Christian when they came to believe in Jesus. That isn't what I believe or what my denomination teaches nor, do I believe, it is what the Bible teaches.

If you were to ask me if I'm saved my response might be "God is working on it."
 
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circuitrider

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skypair, can you tell me what you are doing here in the Wesleyan forum?

So far you've spent most of your time arguing for non-wesleyan theology rather than for informational questions. The forum rules here strictly forbid a non-Wesleyan Christian from teaching their theology in this forum. I imagine you know that. So what, exactly, are you doing here?

It appears to me that your intention is to try to argue Wesleyan Christians into thinking your way. That isn't the point of this forum.
 
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BryanW92

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It matters that we are saved. But if we are saved it does not matter how we were save as long as we are.

I agree. That's all that matters. Whether we are Calvinist or Arminian or something in between, all that matters is the work of Christ and grace of God.
 
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skypair

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skypair, can you tell me what you are doing here in the Wesleyan forum?
I would like to understand Wesleyan views of salvation and communion. I want to affirm it for myself.

So far you've spent most of your time arguing for non-wesleyan theology rather than for informational questions. The forum rules here strictly forbid a non-Wesleyan Christian from teaching their theology in this forum. I imagine you know that. So what, exactly, are you doing here?
Just a comparison of Wesleyanism with scripture.

It appears to me that your intention is to try to argue Wesleyan Christians into thinking your way. That isn't the point of this forum.
Not really. I am looking for the Wesleyan response to scripture. When I study the Bible with my Methodist fellowship, many are the questions about what the scriptures say. They believe it is helpful for the most part. I was thinking that you might, too. We do all care about what scripture says, don't we?

skypair
 
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RomansFiveEight

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It sounds like there's only room for your perspective of what scriptures say. Maybe scroll back through the posts and you might understand where we might feel that way. We wesleyans believe what we believe because we believe that's what the scripture tells us. But we also look at scripture differently than you do. We don't simplify it and water it down and make it this literal "clearly says" stuff, instead we use tradition, reason and experience to help us understand scripture.
 
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MystyRock

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We Wesleyans believe what we believe because we believe that's what the scripture tells us. But we also look at scripture differently than you do. We don't simplify it and water it down and make it this literal "clearly says" stuff, instead we use tradition, reason and experience to help us understand scripture.

It's definitely been a different perspective for me. Since everyone has diverse backgrounds and experiences, does that mean we do not view scriptures in the same way?
 
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circuitrider

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It's definitely been a different perspective for me. Since everyone has diverse backgrounds and experiences, does that mean we do not view scriptures in the same way?

Yes, it very well may mean we don't view scripture the same way. If I read Skypair's profile correctly I'd guess he is a committed inerrantist with a fundamentalist Baptist background. He also appears to focus on the KJV which most Methodists view as an old and beautiful translation that really isn't the most accurate.

Inerrantists believe that the whole Bible is to be taken literally and that the Bible is accurate in all areas, even areas like science which the Bible was never written to explain.

United Methodists and Baptists also view the authority of scripture differently. Baptists tend to view the Bible as the only source of authority though that isn't how most Baptists use it. Baptists say it is the only authority but are often using Calvin, or Schofield, or some other dispensationalist set of teachings to interpret the Bible through.

United Methodists use Scripture, Tradition, Reason and Experience and believe scripture is our primary source but not our only source. Most of us tend to believe that the Bible read by itself without an understanding of the other three elements leads to misinterpretation of the Bible.

Where several of us are getting frustrated is that Skypair seems to be trying to argue us out of a Wesleyan viewpoint rather than seek understanding of Wesleyan views. That isn't what this forum is here for. We don't go over to the Baptist forum on this site and try to make Methodists out of them.
 
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RomansFiveEight

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I believe all people differ on their interpretations of scripture. Some people 'own' it though. And UM's are people who 'own' it. We recognize that not everyone is the same. We have a core set of teachings, and encourage people to learn and understand them. But no, not every person is going to have the identical theology. We struggle, learn from one another; and grow. Though there are certain theological constructs that aren't the sort of things most UM's "struggle with", rather things we are convinced on. Like open communion, the sacraments, and our view of scripture.
 
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circuitrider

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I believe all people differ on their interpretations of scripture. Some people 'own' it though. And UM's are people who 'own' it. We recognize that not everyone is the same. We have a core set of teachings, and encourage people to learn and understand them. But no, not every person is going to have the identical theology. We struggle, learn from one another; and grow. Though there are certain theological constructs that aren't the sort of things most UM's "struggle with", rather things we are convinced on. Like open communion, the sacraments, and our view of scripture.

Well said. That is the difference. Baptist claim the just use the Bible but use their own traditions and reason etc. We admit and in fact embrace that we believe in the basics of the Christian faith but don't expect everyone to agree with each other.

A lot of people don't realize that John Wesley didn't form Methodism because he disagreed with the doctrines of his church. He formed the Methodist movement out of a desire for his church to live up to its faith. Doctrine will only get you so far. We are saved by grace and not doctrine.
 
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RomansFiveEight

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Well said. That is the difference. Baptist claim the just use the Bible but use their own traditions and reason etc. We admit and in fact embrace that we believe in the basics of the Christian faith but don't expect everyone to agree with each other.

A lot of people don't realize that John Wesley didn't form Methodism because he disagreed with the doctrines of his church. He formed the Methodist movement out of a desire for his church to live up to its faith. Doctrine will only get you so far. We are saved by grace and not doctrine.

Yes!

Wesleyanism was not a 'split' from Anglicanism insomuch as Protestantism split from Roman Catholicism or Roman Catholics and Orthodox Christians split from an ancient ancestor before that.

Early Methodists met for education and training, rigorous in scripture and praxis, were encouraged (and in some ways, it was demanded) that they care for the poor, sick, and needy in their communities. Then on Sunday, they would go to the nearest Anglican parish to worship and receive the Eucharist. It was some time before Methodism began to ordain it's first Bishops and other Clergy and became it's own denomination; not theologically all that different from the Church of England. But focused on rigorous education. Sunday School, and even the public school system in many ways, are products of Methodism. Even today, most Methodist churches have numerous opportunities for spiritual growth. My own church has several Sunday school classes, Bible studies, etc. Though one must take advantage of that. Lay people who only come on Sunday for worship get an opportunity to worship God and give of themselves, and get some education though the sermon; but they are definitely theologically 'behind' those who make it a point to be a part of Sunday school (which is led by trained laypeople who take regular classes and education at the denominational level), and the Bible studies often by myself, or trained laypeople. Actually in my church, I have two (Women! Gasp!) who possess M. Div's, (One a former Lutheran pastor, the other never pursued a call to ministry but works for a seminary as their CFO and earned her M.Div. while working there; purely to know and grow with God); I utilize both of them a lot because of their advanced theological training, and they often lead these classes.
 
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JCFantasy23

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MOD HAT ON

Please remember not to debate the doctrine of the home forum you are in. Fellowship and questions are permitted, but debate against the denomination's beliefs are not.


Congregational Forum Restrictions and orthodox Christian Only Forums
Members who do not truly share the core beliefs and teachings of a specific congregational forum may post in fellowship or ask questions, but they may not teach or debate within the forum. There are forums reserved for orthodox Christian members only. Please do not post in these forums unless you are truly a Nicene Creed, Trinitarian Christian (please see our Statement of Faith to know exactly what that is). If you wish to discuss unorthodox doctrines, you may do so in the Unorthodox Doctrinal Discussion forum.


MOD HAT OFF
 
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circuitrider

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Thank you all for your time. I guess my fellowshipping with the Methodist men where I live led me to believe that Methodists were more trusting of the Bible than I now find here.

Merry Christmas to all!

skypair

Parting shot skypair? I'm not sure what you mean by "trust the Bible."

It appears to me that you want us to interpret the Bible the way you do and that amounts to trusting the Bible. But the Bible never ever asks you to put your trust in the Bible. It tells you to put your trust in Christ. Frankly the idea that agreeing with skypair equals trusting the Bible is kind of insulting.

It may be that the Methodist men's group you've been hanging with is either easily swayed away from United Methodist teaching or they are just being gracious and allowing you to express your Baptist views without changing their own.

But what you've run into here is a group that is largely made up of clergy and very well educated laypeople of Wesleyan denominations. We know what our denominations teach. We are not so easily swayed to agree with you or anyone else just because they pop into our forum and start teaching another theology.
 
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RomansFiveEight

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Parting shot skypair? I'm not sure what you mean by "trust the Bible."

It appears to me that you want us to interpret the Bible the way you do and that amounts to trusting the Bible. But the Bible never ever asks you to put your trust in the Bible. It tells you to put your trust in Christ. Frankly the idea that agreeing with skypair equals trusting the Bible is kind of insulting.

It may be that the Methodist men's group you've been hanging with is either easily swayed away from United Methodist teaching or they are just being gracious and allowing you to express your Baptist views without changing their own.

But what you've run into here is a group that is largely made up of clergy and very well educated laypeople of Wesleyan denominations. We know what our denominations teach. We are not so easily swayed to agree with you or anyone else just because they pop into our forum and start teaching another theology.

As per the Methodist Mens group;

I had an inverse experience, and in some ways still do. I am an avid motorcyclist and so is my wife; we each own motorcycles, and we each ride a lot. Over time we ran into a group called the "Christian Motorcyclist Association". I checked them out online and though I found that the website only used the KJV, their "what we believe" page was pretty standard fare, apostles creed Christianity; very basic stuff. Other Christian biker groups include things like baptism, sexuality, one even said that "The church is to be autonomous and run by the laity" as a part of their "What we believe" section. So while it was obvious CMA wasn't a Wesleyan group; it seemed maybe they were a little less fundamentalist. Turns out, that wasn't really true. Not of the local chapter, not of the organization as a whole. It's a very fundie theology group.

I joined the group though; and I didn't make waves. They had Bible studies, I participated. Their theology was, frankly, bad. I'd inject something here or there but would not argue. Usually I'd just sit back and listen, occasionally interject a differing point of view. Once they asked me to lead it, I explained to them my theology was very different than my own; they said "That's okay we'd appreciate the perspective", so I brought in a stack of study materials I had (to keep it a little more structured) and they pretty unanimously selected "When Christians Get it Wrong" by Adam Hamilton. I said "He's pretty liberal on this one, are you sure?" (Disclaimer, it's a very middle-of-the-road, both-sides-represented study. But in THEIR context, he was as liberal as anyone they'd ever heard from or read. These were all members of capital "S" SBC churches, and fundie non-denoms. ) They said yes. Basically, they picked apart the whole thing and at the end, determined Adam Hamilton was just a heretic. Though as usual, I tried to present an alternative point of view, but mostly sat and listened.

They might've gotten the impression that I agreed with them, or that their theology was my theology. But silence shouldn't be mistaken for agreeance. It was simply my desire to be a witness and engage with them, even if just for the fellowship. They invited me to be a part of it, and I obliged.

It didn't end well though. Actually it turned out to be the "Authority of Clergy" that caused a division. They elected me their Chaplain. I stood up and gave a short 'speech' about my theology being very different than theirs, about them not being a priority (my church is and always will be my first ministry), and frankly I didn't even much approve of their method of evangelism. I thought for sure they'd hang me after that one; but they elected me Chaplain. But, then I found out the Chaplain was a "see not heard" "pray for me" position, and when I made some suggestions during a leadership meeting it upset some folks, who had this idea that a Pastor was not an authority figure (they told me that, "A Pastor is a servant, not an authority, you're a Pastor you should know that"), so some regional leadership pulled me aside and told me I had overstepped. I said 'ok' and didn't think anything of it, their house, their rules. Evidently though, it royally upset the entire leadership of this chapter and they all left; and sort of took me with them. I still meet with that small group regularly. They are good friends. Their theology is still not my own; but our common interests are God and Motorcycles; and we do those things well. They are probably some of my closest friends. We've been on several hundred mile motorcycle trips together, we've spent hours working on each others bikes, we've sat at each others bedside in the hospitals at 2AM. We're a pretty impervious, inseparable group, even though we aren't even close theologically. We don't need to debate. They don't argue and try to change my theology or demand I explain it, and I don't argue and try to change their theology or demand they explain it. They've even been to my church a few times and I've been to theirs (when their church has had some sort of a special worship service that didn't coincide with one mine did, like an early afternoon Good Friday service).

So just because this Methodist Mens fellowship didn't argue with Skypair, doesn't necessarily mean they agreed. Perhaps they do! Admittedly, I've known a few UM's whose theology didn't seem to fit the UMC. But as for the three of us, and I know this might sound "elitist", but we've been tested and vetted by our denominations (especially Circuitrider and GraceSeeker as they are Ordained; I'm a Local Pastor seeking Ordination), so our theology is at least close enough to Methodism for the UMC to say "Take authority in our church, lead the sacraments and teach our doctrine". What variances you'll see between the three of us, at least so far in my experience, is more/less as much variance as you'll see among most UM Clergy. In other words, a little difference on a handful of issues but for the most part; unity in what's essential. Really emobdying, I think, John Wesley's quote, "In essentials, unity, in non-essentials, liberty, in all things, Charity"
 
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