Wags said:
The phrase - circumcised heart is used in Torah - but NOT in this particular passage. So don't you think that if Adonai had meant "circumcised heart" that is what would have been written? When Joshua was commanded to circumcise all of Israel it mentions that they stayed in camp until they were healed (Joshua 5:8) so obviously that was a physical circumcision.
In my opinion it is rather backward to spirtualize a portion of Torah so that it will work with Paul's teaching. If Paul's teachings are at odds with torah then he is at odds with Yeshua too and we should ignore his teachings (or try to figure out what he really meant in light of torah commands).
I've been really busy with work of Late, so I've been out of the discussion for a while

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I understand your argument Wags, and it is hard to argue against. But I must also add that I'm stating this Belief of "Cir* before Pesach", brings Torah in contradiction to itself. In Genesis it
only talks about Males, Born in the land, of eight days old.
But here in Ex it (We assume) talks about full grown Males, who were not born in the Land. It seems to be a contradiction. The original rules state thus, but this states otherwise.
We must also realize the implications of our disscussion.
If we can only keep ALL of Torah by Circumcision of the Flesh, then Salvation requires all new Male believers to be Circumcised.
If this is so, then we
must disreguard Paul as an Apostle of Yeshua. His ministry clearly teaches that Cir* of a Full Grown gentile Male is not required for the Keeping of the Faith, thus the Observance of Torah.
As for Joshua's Testimony in Ch 5, it clearly explains the reasons for the Circumcision of the Men of Israel. Because they had disobeyed the Comandment in respect of the Covenant with their G-d. This is rather irrelevent when disscusing the responsibilities of Gentile Men toward Circumcision.
It is for these reasons that I have to understand Ex 12:45-48 relates specifically to a cutting off of a Strangers former self, ways, culture, gods, dress, etc (as we are also required to do!) and to take on the ways of Adonai; Pesach providing the Propitiation of redemption back to Adonai just as today the Blood of Messiah provides the same Propitiation, to become "One born in the Land" and to inherit the same promises of Abraham.
Futhermore there is no where else in
all of Scripture, both OT and NT, that we can find the upholding of Gentile Circumcision (Of a full grown male) with which to add support to the agrument. Whereas we see in Pauls rendition of scripture that circumcision of the Flesh is not required which only adds weight to the Interpretation I am putting forward. I prefer to err on the side of caution.
Just some more thoughts.
Shabbat Shalom to all,
MattyJames