Soyeong
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- Mar 10, 2015
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There's a "reason" that Jesus called it a "new" commandment.
He sums it all up here:
"Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." ~Matthew 22:36-40
Asking a rabbi what they thought was the greatest command was a common way to quickly understand their yoke and what they thought was essence of the law. This was in no way intended to say that only the greatest command should be followed while the rest can be ignored, but rather the rest of the commands paint a picture of what it looks like to obey the greatest two commands. the rest of the laws, such as the command to keep the Sabbath holy or to refrain from worshipping idols explain how we are supposed to love God with all of our heart, soul, and mind, and laws such as not to covet or bear false witness are explain of how we are suppose to love our neighbor. There is an example in Jewish literature of another Jewish rabbi being asked a similar question and giving a similar response as Jesus:
One of famous account in the Talmud (Shabbat 31a) tells about a gentile who wanted to convert to Judaism. This happened not infrequently, and this individual stated that he would accept Judaism only if a rabbi would teach him the entire Torah while he, the prospective convert, stood on one foot. First he went to Shammai, who, insulted by this ridiculous request, threw him out of the house. The man did not give up and went to Hillel. This gentle sage accepted the challenge, and said:
"What is hateful to you, do not do to your neighbor. That is the whole Torah; the rest is the explanation of this--go and study it!"
(For reference, Hillel was the grandfather of Gamaliel, who was Paul's teacher (Acts 5:34, Acts 22:3)).
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