Sorry, I'm not sure what you are saying.
You quoted Ramelli in the post I replied to and you referred to her again in post #1036 to
@Fervent.
Here is something the UR high priestess Ilaria Ramelli said which is absolutely false. I might expect something like this from one of the anonymous posters on a forum but not a published professor.
"But even the
aiónes will come to an end, Origen tells us: “After
aiónios life a leap will take place and all will pass from the aeons to the Father, who is
beyond aiónios life. For Christ is Life, but the Father, who is ‘greater than Christ,’ is greater than life” (
Comm. in Io 13.3; quoted in Ramelli, p. 160)."
Sometimes Eternity Ain’t Forever: Aiónios and the Universalist Hope
Here is what Origen actually said.
Origen Commentary On The Gospel Of John Book Thirteen
[1]
"(18) For, as there, the bridegroom leaps upon souls that are more noble-natured and divine, called mountains, and skips upon the inferior ones called hills, so here
the fountain that appears in the one who drinks of the water that Jesus gives
leaps into eternal life.
(19) And
after eternal life, perhaps it [the fountain] will also leap into the Father who is beyond eternal life. For Christ is life; but he who is greater than Christ is greater than life.20
[2] Pg. 23"
[1] Origen. (1993).
Commentary on the Gospel according to John Books 13–32. (T. P. Halton, Ed., R. E. Heine, Trans.) (Vol. 89, pp. 67–69). Washington, DC: The Catholic University of America Press.
The only leaping here is the fountain and after the fountain leaps into eternal life perhaps it leaps into the father.
Origen said absolutely nothing about "all will pass from the aeons to the Father,"
This is from a writing of Origen that is still in copyright and not in public domain. A couple of years ago some UR sprang this on me on this forum so I had to shell out $60 to buy it.
In this same writing Origen does tell us what "aionios " means.
(60) And he has explained the statement, “But he shall not thirst forever,” as follows with these very words:
For the life he gives is eternal and never perishes, as, indeed, does the first life which comes from the well; the life he gives remains. For the grace and the gift of our Savior is not to be taken away, nor is it consumed, nor does it perish, when one partakes of it.
[1] Pg. 80
[1] Origen. (1993).
Commentary on the Gospel according to John Books 13–32. (T. P. Halton, Ed., R. E. Heine, Trans.) (Vol. 89, pp. 81–82). Washington, DC: The Catholic University of America Press.
The eternal life that Jesus gives "never perishes,[twice]""remains,""is not taken away,""is not consumed." I would say that is about as clear as it can be even to a country boy from Oklahoma.