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I read principle 6 as, "Thou shalt not coerce; thou shalt not convert by the sword." It emphasizes free choice, not evangelization. It is explicitly directionless: "freedom of religion and areligion," "responsibility for the basic direction," etc. That particular emphasis never increases evangelization, it always decreases it.
You are quoting yourself, not the authors, but if that concept of space for disputation and disagreement is central to their thesis, then sure.
Not precluded, but absent and mitigated.
That could be, but pluralists would rely on the exact same principles. See my post here.
I think that the early Christians were in a similar situation to our own. There was a dominant religious and cultural scheme that was tolerant of many ideas and groups, but was more or less intolerant of Christianity. Rather than conform to the culture the early Christians suffered persecution and martyrdom until they were finally allowed to practice their religion in its fulness.
I would say that Christians should follow that example and live out the faith in its fulness. Some will be attracted, some will be repelled; there may be some persecution, but there will also be victories. Rather than camouflage themselves in secular garb and values Christians should allow the distinctiveness of Christianity shine out. Rather than enter into odd treaties of tolerance and co-existence Christians should live the faith and apply internal principles on a case-by-case basis. Rather than take up a defensive position that tries to avoid conflict at all costs, they should take up their cross and follow Christ. In a word: be Christians, not pluralists. Sometimes the principles of the OP will be applicable and relevant, and sometimes they won't be. There is nothing a priori about them. But unless Christ was hopelessly ignorant of such points, it would seem that the goal of such peace treaties is a misplaced hope.
*yawn* Thanks for nothing.
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