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Christian Abiogenesis

OrdinaryClay

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Should I feel any differently about her recovery? Should I feel that God was less involved?
No, and no.

I'm not sure that evidence will ever point to miracles, only lack of evidence.
John 20:27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.

At what point do we stop looking? At what point do we say "this is miraculous", and decide that area is not fit for further study?
Never and never, but we should also recognize that the accumulated negative evidence does itself become evidence the longer we look.

I encourage and support science. As a Christian I want science to push as far as it possibly can. I believe the result will be the stunning realization of humanity that science has distinct and profound limitations. Even then the faith of the atheist will never waiver.

There is just no utility, IMO, in assuming the supernatural.
Agreed. Let the evidence speak for itself.

What I will not do, though, is discredit God's natural work in order to laud his supernatural work
ID does not propose anything like this.

(in fact, the very existence of natural law is itself a supernatural act). Both are equal evidence of His power and majesty.
Agreed.

There is an important difference though. The events determined by natural laws can be influenced by you and I. Supernatural events are the result of Gods intervention. This is an important distinction. An atheist looks at natural laws and sees nothing even if you and I see Divine beauty.
 
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crawfish

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We seem to agree on most points, but...

John 20:27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.

Technically, this only proves the physical fact that this Jesus was the one who was put on the cross; it doesn't prove the supernatural resurrection.


ID does not propose anything like this.

ID doesn't propose that, but in its popular form it certainly implies it.


There is an important difference though. The events determined by natural laws can be influenced by you and I. Supernatural events are the result of Gods intervention. This is an important distinction. An atheist looks at natural laws and sees nothing even if you and I see Divine beauty.

Natural law is a result of God's intervention. Remember, as science tells us "random" or "chance" simply means that there are too many variables for us to track. The natural can lead to an intended design by a creator sufficiently knowledgeable and powerful to understand and track all those minuscule variables, much like dominoes falling.

Rest assured, all belief in God must eventually come down to faith.
 
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shernren

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There is an important difference though. The events determined by natural laws can be influenced by you and I. Supernatural events are the result of Gods intervention. This is an important distinction. An atheist looks at natural laws and sees nothing even if you and I see Divine beauty.

Events determined by natural laws can be influenced by you and I, but only within the bounds of natural law (by God's decree);
just as events determined by supernatural agency can be influenced by you and I (as the Bible continually exhorts us to pray persistently), but only within the bounds of God's will (again by God's decree).

I find a natural symmetry. "Natural" and "supernatural" differentiate the effective attribution of agency; but they do not change the source of agency. It is natural and proper to distinguish between spring water and rain water, yet they come from the same source and would both eventually run out without rain; in the same way, it is natural and proper to distinguish between natural and supernatural agency, but they both come from the good God in whom there is no variation or shadow of change.
 
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OrdinaryClay

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We seem to agree on most points, but...
I'm sure we do.

Technically, this only proves the physical fact that this Jesus was the one who was put on the cross; it doesn't prove the supernatural resurrection.
My point was that it was evidence for Thomas. Jesus clearly used evidence in this case. He did not just tell Thomas to go and believe. He proved it to him. Clearly Thomas understood Jesus had died and was questioning the resurrection not whether Jesus had been on a cross.

John: 20:25
The other disciples therefore said unto him[Thomas], We have seen the Lord. But he[Thomas] said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe.


ID doesn't propose that, but in its popular form it certainly implies it.
It does not discredit anything God has done. You are creating a caricature.

Natural law is a result of God's intervention.
Yes, I agreed earlier. My distinction between the natural and the truly miraculous still holds.

The natural can lead to an intended design by a creator sufficiently knowledgeable and powerful to understand and track all those minuscule variables, much like dominoes falling.
Again, we agree. I'm a firm believer in God's omniscient middle knowledge. The fact remains He does intervene with true miracles, and that He has left traces of evidence for those who wish to see. Why? I have no idea why. I just know with no doubt whatsoever that He has both a natural revelation and special revelation. No one, none, have any excuse for not seeing His glory, not the brilliant atheist physicist nor the person who struggles with basic arithmetic.

Rest assured, all belief in God must eventually come down to faith.
I will not, and never have diminished, the importance of faith. It is a cornerstone of Christianity. Christ requires no scientific or logical reasoning ability whatsoever to be saved. He can't "lest any man should boast". Still, there is evidence for a thinking rational man to conclude that not only does God exist, but that He is a personal God who is involved with His creation.
 
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OrdinaryClay

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Events determined by natural laws can be influenced by you and I, but only within the bounds of natural law (by God's decree);
just as events determined by supernatural agency can be influenced by you and I (as the Bible continually exhorts us to pray persistently), but only within the bounds of God's will (again by God's decree).

I find a natural symmetry. "Natural" and "supernatural" differentiate the effective attribution of agency; but they do not change the source of agency. It is natural and proper to distinguish between spring water and rain water, yet they come from the same source and would both eventually run out without rain; in the same way, it is natural and proper to distinguish between natural and supernatural agency, but they both come from the good God in whom there is no variation or shadow of change.
I agree that God is the creator. I have said that here more then once. Obviously all things come from Him including natural laws. My distinction is still clear and undeniable. You can pray for a new Cadillac, but that does not mean God will deliver. As a person of free will I can go out and do things that are not in God's will and get that Cadillac. He may have allowed it to happen, but that does not mean all my actions as a free willed agent are in His will.
 
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crawfish

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It does not discredit anything God has done. You are creating a caricature.

I had a discussion with a creationist friend a while ago. He told me that to consider that God created using evolution and natural processes "took away from the glory of God". My response was to ask him if God's glory had diminished because we were able to track the natural processes that produced a human being from conception to birth. His response was "of course not", but I could tell that the thought bothered him. :)

I do understand that ID does not teach nor intend to imply this principle. I am saying that, by way of assigning higher value to the glory of God in the supernatural, you cannot help but assign a lower value to the natural.

The existence of natural law is, in itself, a miracle. The sheer complexity of it all points to a creator. The natural AND the supernatural are both equal testaments to His glory.

Yes, I agreed earlier. My distinction between the natural and the truly miraculous still holds.

Consider this: what is the utility of the natural? What is the utility of the supernatural?

The utility of the natural is that it provides a repeatable basis for discovery and advancement. I'm a firm believer that "subdue the earth" means far more than just living on it. If gravity was supernaturally given and not subject to repeatable law, then travel to distant planets or even our own moon would be impossible. There is so much possible because we can depend on God's natural law to be consistent; nature is packed with God's secrets, ready for us to uncover when we're ready.

What is the utility of the supernatural? It is for our faith. We know what is possible and what is not, and the supernatural shows us that our God is sovereign over all things. The miracles in the bible are, with very few exceptions, done through a human interceder with great faith who credits the miracle to God. A literal creation would be the only miracle listed in scriptures without a human audience. Creation does not need an audience. Scripture only mentions two entities who are able to disobey God of their own free will, fallen angels and man. If creation obey's God's every command, then there is scant need for God to use supernatural force after setting things in motion; they will simply flow as He intended like the dominoes falling. I don't believe God needs to "correct" his path once it's set if there is no agent of free will involved.

God's creating using purely physical means makes absolute sense if one fact is true: God intends for us to discover His creation. I believe this is so. Why did God waste billions of years and use such complicated processes to implement His will? Because He has opened up the universe to us, to be discovered and utilized, and because of that the timeframe and methods were necessary.


Again, we agree. I'm a firm believer in God's omniscient middle knowledge. The fact remains He does intervene with true miracles, and that He has left traces of evidence for those who wish to see. Why? I have no idea why. I just know with no doubt whatsoever that He has both a natural revelation and special revelation. No one, none, have any excuse for not seeing His glory, not the brilliant atheist physicist nor the person who struggles with basic arithmetic.

Well put.

I will not, and never have diminished, the importance of faith. It is a cornerstone of Christianity. Christ requires no scientific or logical reasoning ability whatsoever to be saved. He can't "lest any man should boast". Still, there is evidence for a thinking rational man to conclude that not only does God exist, but that He is a personal God who is involved with His creation.

Again, I agree.
 
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OrdinaryClay

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I had a discussion with a creationist friend a while ago. He told me that to consider that God created using evolution and natural processes "took away from the glory of God". My response was to ask him if God's glory had diminished because we were able to track the natural processes that produced a human being from conception to birth. His response was "of course not", but I could tell that the thought bothered him. :)

I do understand that ID does not teach nor intend to imply this principle. I am saying that, by way of assigning higher value to the glory of God in the supernatural, you cannot help but assign a lower value to the natural.
Your two sentences don't seem to go together. ID is not creationism. No one I have read or listened to in ID feels there is any ranking going on when it comes to God's work. A person can believe in ID and not enter into any of this ranking you are alluding to.


The existence of natural law is, in itself, a miracle. The sheer complexity of it all points to a creator. The natural AND the supernatural are both equal testaments to His glory.
Agreed.

The utility of the natural is that it provides a repeatable basis for discovery and advancement. I'm a firm believer that "subdue the earth" means far more than just living on it. If gravity was supernaturally given and not subject to repeatable law, then travel to distant planets or even our own moon would be impossible. There is so much possible because we can depend on God's natural law to be consistent; nature is packed with God's secrets, ready for us to uncover when we're ready.
Excellent point. I agree.

What is the utility of the supernatural? It is for our faith. We know what is possible and what is not, and the supernatural shows us that our God is sovereign over all things. The miracles in the bible are, with very few exceptions, done through a human interceder with great faith who credits the miracle to God. A literal creation would be the only miracle listed in scriptures without a human audience. Creation does not need an audience. Scripture only mentions two entities who are able to disobey God of their own free will, fallen angels and man. If creation obey's God's every command, then there is scant need for God to use supernatural force after setting things in motion; they will simply flow as He intended like the dominoes falling. I don't believe God needs to "correct" his path once it's set if there is no agent of free will involved.
I disagree with your compartmentalizing of supernatural acts by God into "for our faith". Frankly, I don't think we know why God uses the supernatural sometimes and natural other times. He just does. He apparently decides on the utility the supernatural. Many miracles in the OT were just plain "get things done" miracles. After all He could have used natural means to free the Israelites from Egypt. He chose the supernatural.

Also, even in the case of God's use of miracles to instill belief (such as many of Christ's miracles) they were in essence providing clear and convincing evidence for His claims. I suppose Christ could have had a local neighbor bring in a cart full of wine for the wedding. Instead He used a miracle. This could be viewed as "for our faith", or as a case of providing miraculous evidence for His believers. The bottom line is the supernatural is evidence of God. When He chooses to use it is His prerogative.

God's creating using purely physical means makes absolute sense if one fact is true: God intends for us to discover His creation. I believe this is so. Why did God waste billions of years and use such complicated processes to implement His will? Because He has opened up the universe to us, to be discovered and utilized, and because of that the timeframe and methods were necessary.
Again, why God does what He does is not always clear to me. I just trust Him, as I'm sure you do too.

Resource analysis of a being with inifite resources is meaningless. IOW, God did not waste anything since He had everything to waste. ;)
 
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crawfish

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Your two sentences don't seem to go together. ID is not creationism. No one I have read or listened to in ID feels there is any ranking going on when it comes to God's work. A person can believe in ID and not enter into any of this ranking you are alluding to.

I don't agree, but I do give up. :)

I disagree with your compartmentalizing of supernatural acts by God into "for our faith". Frankly, I don't think we know why God uses the supernatural sometimes and natural other times. He just does. He apparently decides on the utility the supernatural. Many miracles in the OT were just plain "get things done" miracles. After all He could have used natural means to free the Israelites from Egypt. He chose the supernatural.

Also, even in the case of God's use of miracles to instill belief (such as many of Christ's miracles) they were in essence providing clear and convincing evidence for His claims. I suppose Christ could have had a local neighbor bring in a cart full of wine for the wedding. Instead He used a miracle. This could be viewed as "for our faith", or as a case of providing miraculous evidence for His believers. The bottom line is the supernatural is evidence of God. When He chooses to use it is His prerogative.

Why did God use the supernatural to free the Israelites from Egypt? So the fledgling nation would know His sovereign power. Again, these miracles were performed through a human interceder for a human audience.

The supernatural cannot tested for, repeated or relied upon. You cannot "test for God" - in fact, if you track Matthew 4:7 back to its source in Exodus 17:7, you see that it is in fact unscriptural to try. Any method or process that requires or uses the supernatural is ultimately unknowable. I don't want to compartmentalize the supernatural, but I do not believe that God has created a natural law that is insufficient to deliver His will.
 
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OrdinaryClay

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Why did God use the supernatural to free the Israelites from Egypt? So the fledgling nation would know His sovereign power. Again, these miracles were performed through a human interceder for a human audience.
Like I said I don't know why He chooses to use supernatural means sometimes. I'm not that presumptuous.

The supernatural cannot tested for, repeated or relied upon. You cannot "test for God" - in fact, if you track Matthew 4:7 back to its source in Exodus 17:7, you see that it is in fact unscriptural to try.
I'm not suggesting we tempt God. I am pointing out that God chooses to use miracles, and that He has done so at times to provide evidence to His people.

The context of Matthew 4:7 is clearly an act of demanding God to produce results. It is not the act of believing because of evidence. I'm disappointed you would insinuate that.

Any method or process that requires or uses the supernatural is ultimately unknowable.
Obviously not, as demonstrated by John 20:25-28. It is not repeatable on demand, because that would be tempting God.

I don't want to compartmentalize the supernatural, but I do not believe that God has created a natural law that is insufficient to deliver His will.
I agree, but this in no way says that God can not choose at times to use the supernatural, which we have already been over.
 
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