Hammster,
Demonstrating that you do not understand the doctrine of Unconditional Election. We can't defend against your misguided view. It is tiring trying to explain over and over how your view of our view is wrong.. You set up straw-men that you can conveniently knock down.
AGain, one does not need to understand the reformed view in specifics if it can be shown that it does not align with scripture even in it most basic interpretation. You may have a view, but does it align with scripture, that is the pertinent question.
The reformed view or translation of the word "election" is not found in scripture. The understanding of the reformed view is that it means to be elected or chosen to be saved.
In scripture however, the word in context always means to be elected or chosen to a specific service.
If one needs to translate the Greek then we get "to be called out". To be called to do something special.
It is used in scripture only 5 very specific reasons.
ONe use is described in Isaiah 42:1 which is later quoted in Matt 12:18-21.
this text in context is clearly describing Christ, the Messiah. Hardly can this context be speaking of saving, as if Christ needed to be saved. It is about selecting someone, in this case Jesus, to be the Christ. To be called out for a specific purpose. He is called to become the Savior of the world.
Luke 23:35 supports this where the word "chosen" is used by those riling against Christ at the Cross.
Another use, #2, is in Isaiah 45:4 where Jacob is mentioned as being called, the elect. Does this mean all Isrealites will be saved? Hardly, it simply means that Jacob was chosen to be the first in the direct line of Isreal, the formation of the special people, the Isrealites. It has nothing to do with specific Isrealites being saved. They were all being saved by faith as well. NOthing about be saved by selection, by God. Even those outside of Isreal could become an Isrealite upon circumcision. Here Isreal is called elect because they are identified with Christ. Isreal is the nation created for the purpose of bringing forth the Messiah.
ONe text which supports this context and concept is Rom 9:11 which is grossly misunderstood by the reformed proponents. According to Gen 25:23 Esau and Jacob represent two nations. Either one does not have anything to do with individuals being saved. Thus the issue is not what nation will be saved, but which nation is going to be used by God to serve a specific purpose for Him. The formatioin of a nation, Israel.
Then we have the election of the twelve apostles. Surely this could not mean they wre elected to be saved. they were elected to serve a very specific role, purpose in God's Kingdom. Luke 6:13 gives the list, which, by the way, includes Judas. We know that he was not saved. So it cannot mean "to save" but to serve a purpose.
John 6:70 reiterates the selection of the Apostles. Other texts are Acts 1:25, Acts 1:2 and several others. Never is the word elect, chosen, or election mean to be saved, but to serve.
Now, another use, the Elect, the Body of Christ. The most clear verse is Eph 1:3-4., "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love." Here the two words, "IN HIM" is of utmost importance. It does not say to be chosen to be saved, but chosen IN Christ. Thus it is the elect, the Body that has been chosen for specific purpose. Chosen that we should be holy and blameless before Him. Nothing about being chosen or elected to be saved.
Again, as it was with Isreal, out identification as elect is that we are identified with Christ.
Rom 8:33 Paul refers to the Body, or the elect, in the plural. Rom `12:5 clearly puts the Body of Christ as being the elect. it is not refering to individuals, but a group. Same as the OT Isreal, in the NT it is the Church, the Body of Christ.
the last use of the word, election is of Paul. Acts 9:15, and Acts 22:14 both clearly show that Paul was an elect of God. Chosen for a very specific purpose. It has nothing to do with Paul being saved.
There are many additional texts where you find the word, chosen, elect, or election but they all refer to either of these instances above. None of which even hints at being saved, or chosen to be saved, or elected to be saved. They are all referring to some service. They are very specific and never general.