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Thank you for your response and input.Thank you, LLoJ!
I tend, in short, to think of historic Christian creeds as concise little stories we tell ourselves about what the Bible says (or in their earliest forms should say). Most (if not all) of these concise little stories were written with the agenda of combating heresies. As such, they are useful as far as they go, but are always going to be less interesting than the full sweep of the biblical narrative, the richness of Christian history (heresies, orthodoxy and all) or the immediacy of one's interaction with any particular Christian.
The Nicene Creed is actually not unlike the free map of my town produced by the local chamber of commerce. It's a rather concise little story about the town, produced for a particular purpose, quite accurate as far as it goes. But it will never tell me what I will see this afternoon on and about the creek as I take my walk across the three footbridges it highlights, much less describe for me in full sensual detail and serendipitous whimsy the experience of visiting our local music festival (or even our local Wal-mart).
That's why I asked katallasso how her living out of the creed will look here on CF, not to pick on her but because that's really what is in question here. Iisn't it? Pauler has his vision. Katillasso has hers. I have mine. How is this all going to work together: the rules, the staff, Pauler's vision, the creed, all of us and our individual wants and needs and hopes (large or small) brought to this virtual place? What will emerge from this amalgum?
Whether we imagine the result as being led by the Holy Spirit or emerging out of forces and eddies of a more naturalistic nature, I don't imagine any of us are wise enough to predict or even perceive in its fullness the unfolding of it all. That has been a difficult lesson for me to learn. In fact I do not know if I have actually learned it yet. I hope I have and thus my return here after a one year hiatus.
I suppose what I am winding up to say is that I hope we can all be as gentle with one another and this process as we are able. We are all human beings, sometimes fragile and always of inestimable worth. The map is not the town. The creed is not Christianity being lived out. Mythos is not Logos.
I see some dissatisfaction in this last page as to how this topic is progressing. I hope I have not added to that sense of dissatisfaction.
The Apostle Paul gives us a lot of detail on how Christians should be working out our salvation.
We are judged indiviually on how we work it out, not a whole Denomination within Christiandom, and no Creed can possibly explain salvation as much as the Scriptures themselves can, as Creeds are not INSPIRED Scripture but more of a "commentary" on Scripture.
I would love to hear more input on this

Scripture4All - Greek/Hebrew interlinear Bible software
[ISA interlinear] Philip 2:12 asbeside beloved ones! of me according as always ye obey, no as in the presence/parousia of me only, but now much rather in the absence of me in fear/fobou <5401> and trembling/tromou <5156>, of yeselves salvation be ye workingout/affecting!
Search for 'Genesis 1:1' in the version
Luke 21:26 men fainting at heart from fear/fobou <5401> and expectation of the things coming on the world, for the powers of the heavens shall be shaken.
Reve 1:17 And when I saw Him I fall toward the feet of Him as dead and He places the right of Him [*hand] on me saying "No be fearing!/fobou <5399> (5737) I AM the first and the last
Strong's Number G5399 matches the Greek φοβέω (phobeō
Strong's Number G5401 matches the Greek φόβος (phobos), which occurs 47 times in 44 verses in the Greek concordance of the KJV
Strong's Concordance with Hebrew and Greek Lexicon
5399. phobeo fob-eh'-o from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
5401. phobos fob'-os from a primary phebomai (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.
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