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Catholics (2)

Nov 21, 2013
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Albion,

Let me remind..."Isn't that a lot like asking why God would be so petty as to be offended if we worship some false gods along with him? After all, there aren't really any other gods, so what does he have to lose?"

So here's the lie. "The lie" is that "Catholics worship idols and false gods". Are you not rhetorically stating above that my words mean the same thing that it's okay to worship false gods? You put it in question form, but some questions are to inquire and others are to challenge. Rhetorical questions are neither, but are statements. I am only trying to stop that lie from going any further.
 
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Albion

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Albion,

Let me remind..."Isn't that a lot like asking why God would be so petty as to be offended if we worship some false gods along with him? After all, there aren't really any other gods, so what does he have to lose?"

So here's the lie. "The lie" is that "Catholics worship idols and false gods".

Except that there was no accusation that Catholics do so! :doh:

But thanks for adding your clarification. This makes it much easier to see where the claim of lies, which is a matter of some seriousness IMHO, comes from--a misunderstood analogy. Perhaps I should add "and an eagerness to find fault where there was none."

Are you not rhetorically stating above that my words mean the same thing that it's okay to worship false gods?
No.

You put it in question form, but some questions are to inquire and others are to challenge. Rhetorical questions are neither, but are statements. I am only trying to stop that lie from going any further.
There wasn't any lie there. There wasn't even an insinuation (which I think would be evident if the entire exchange had been reprinted instead of just this snippet and editing job).
 
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Fair enough, I would be happy to give scriptural evidence to this Catholic practice. If all this is misunderstanding, then I can begin to explain...as I knew it was anyway, but knew also that it needed to be worked through first. Though I suspect you are still a bit suspicious though, ready and on guard for some pseudo-pious Catholic response. I won't do that. But I also see you have a genuine interest in understanding this, so I'm excited to do so. Give me a minute...
 
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Albion

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Fair enough, I would be happy to give scriptural evidence to this Catholic practice.
Hmmm. Well, when I asked for some evidence, you said you'd give some. (Actually, what I first wanted was the rationale and then the backing for it from scripture.) But then you said it wasn't your purpose here to give evidence. Now you say you'd be happy to give scriptural evidence. I really don't know what to expect or what will set you off next. And after all that you falsely accused me of, you offer me only "fair enough" as a reply?

If all this is misunderstanding, then I can begin to explain...as I knew it was anyway
You KNEW it was a misunderstanding from the beginning??

but knew also that it needed to be worked through first. Though I suspect you are still a bit suspicious though, ready and on guard for some pseudo-pious Catholic response. I won't do that. But I also see you have a genuine interest in understanding this, so I'm excited to do so. Give me a minute...
All right, but you can't play these games if you're intent upon continuing to post here.
 
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Albion and all,

Here’s allegation 1 (not from anyone in this thread, necessarily…but an allegation nonetheless, and one I believe whose question raised this thread to be created in the first place): “Catholic intercessional prayer to the saints is worship of false gods”. There are other allegations, but here’s the question to this thread: what scriptural basis is there for intercession of Mary?

First let me lead by saying that saint intercession is not something that can ever be eliminated from Catholicism, and from its view…Christianity itself. So attempting to “save” Catholics on the whole from this practice is certainly a waste of anyone’s time. It is not a disciplinary practice, as opposed to priest ordination involving celibacy (based on Paul’s personal suggestion, of which he admitted he never heard any word from God on the subject), which could change in the future…as that’s a discipline only. Catholics get their scripture from outside what is known as the Bible, which it calls “tradition” or “traditional writings”. These traditional scriptures contain more justification for saint and angel intercession than exist in the Bible. Many of these documents were written far earlier than anything in the New Testament, and documents found in the Dead Sea Scrolls have universally confirmed for scientists and historians that indeed the early Christian Jews must have had these documents, as the other Jews of their time did…from the very beginning. Now hold on…before you respond “that doesn’t make them the word of God”, sit tight.

1. The Vatican library has every document available on record of the earliest stories coming from Judaism, and even before that the Mesopotamian religion, which is what Judaism stemmed from (Abraham came from Mesopotamia after all, thus Noah and the rest). It also contains all the documents that the early Christians and apostles (as well as Jesus) had at their disposal when they began to teach the very writings that exist in the Bible today. Thus, Catholics do not rely on the limited number of texts in the Bible for all its practices and teachings, nor for all of its understanding that may come from it. But nothing that it allows in teaching from tradition can be in conflict with the Bible either. So there’s a difficulty in solving this dispute/disagreement (or whatever you want to call it), though it is possible. See, Catholic argument is not bound by the King James version of the Bible…and not by any Catholic translation either. It historically existed before both of these, as the Bible was compiled centuries after the Church was formed. It instead recognizes Hebrew texts in the original Hebrew language. Greek texts in the original Greek language and all the other languages of the world who carried on testimony of Jesus Christ.

2. The Catholic Church too recognizes individuals after the time of the Bible who had experiences and even performed miracles in Jesus’ name…long after the deaths of the apostles. It considers all Christians in the world to be disciples of Christ, able to access the same level of spirituality as the early disciples. Catholics do not believe that God popped up in the world at the time of Jesus and then disappeared into oblivion. It believes Jesus’ word to be true and living today, in that anyone who believes and asks in His name will even accomplish greater things than even He showed and will perform even greater miracles. The Church may even recognize those performing miracles as saints after their death, but it does not consider their “list” to be exclusive. A saint is something different than “being gods”. Instead, it refers to each of them as a “child of God” or collectively, “children of God”, which comes out of John 1, 2 and many other passages and letters that today remain in the New Testament. The term John (and any other figure who used it) uses comes from the Book of Enoch, which he had on hand, and I’ll get to that in a sec.

3. From the Bible (King James Version included), it recognizes miracles of faith following the touching of articles of clothing of “children of God” that is beyond the “placebo effect”, a) just as the woman touched Jesus’ clothes and was healed, and b) just as Paul’s clothes in Acts were carried to other communities for them to be healed by touching them as well. Catholics believe such touching is not bound exclusively to stories from the Bible. Catholics believe that it was the woman’s (who touched Jesus clothes) faith that healed her, but it was the miracle of the Holy Spirit that even allowed such a transaction (such that Jesus could “feel it”). Catholics believe that the Holy Spirit can enter any matter, living or non-living, at will and at anytime…even and especially if requested by any “child of God” in Jesus’ name. It believes that this Holy Spirit can pass into any material, even to transform the very nature of the matter. The Holy Spirit is believed to be the breath of God (as the Hebrew text in Genesis translates it), and with the Son (the Word) and the Father everything comes into being…even the very nature of objects we take for granted. And that God can change them at will, even will them out of existence…or into existence.

This may seem an odd miracle in modern times, but such is the nature of Christianity. How and why would Catholics believe this? Largely from the same Bible all Christians refer to. But what might be odder (by logical deduction) is to consider that an “all-powerful” God would have any struggle in accomplishing any such miracle. Catholics do not believe He has any problem transforming anything at will. If He says it is to be, then it will be. Period. It is only then humans that struggle with the concept from that point on…and these concepts are indeed challenging to many. But the doctrine of Catholicism has long been recognized (within its own Church) to need to remain fixed above any one individual’s belief or unbelief if it is to last. So that’s why it’s not going away.

4. The Biblical (King James too) reason such saints and angel intercessional prayers exist in the first place in Catholicism come from the prophecies prior to Jesus birth and His life itself, in that everything about His life, death and resurrection was planned and carried out perfectly and in order to the will of God, and so too are the stories as played out in the Bible, them being the Word of God. He was to be born into the house of David in the town of Bethlehem (which means “house of bread”), that He was laid in a manger by his mother (a feeding receptacle for sheep), that He called Himself “the bread of life”, that He commanded that everyone must eat (originally the term was “to chew” or “to gnaw”…as a sheep does) of the Son of Man or He has no life in him (and He lost many followers with this teaching…and still does today) and then He eased the teaching at the last supper with the bread and wine, with “this is my body…and this is my blood”. Catholics believe these predestined circumstances as defined in the Old and New Testament are based on the fact that Hebrews atoned for sin through animal sacrifice, of which they would eat after its slaughter…and what they would eat would become a part of them (the “you are what you eat” reality, that the molecules in the food we eat become the molecules that construct our bodies).

So in what may seem a meaningless event of Jesus’ mother interceding between the people and Jesus at the wedding, Catholics believe it too is part of the bigger picture, just as Mary laid Jesus in the manger, a feeding receptacle for sheep. She was the first to initiate the miracles. If Jesus hadn’t stressed so many teachings about sheep, being the shepherd, as well as the sacrificial lamb, asking Peter to feed his sheep and so on, perhaps Catholics wouldn’t take today that this is what the original gospel writers would have included in their texts…that every word was carefully chosen (ink and paper was in short supply in those days, so the written word needed to pack a deep punch). This is understood by expert theologians today and has been understood by Catholics throughout the centuries. Catholics do not believe that words of the gospels “created” a theme; rather, from the thousands of stories of Jesus time on the earth, the ones that were included needed to carry the proper message that the early Christians already believed. Mary’s intercession was clearly a part of this…in his life on earth. Catholics do not believe those in heaven are dead, so why should any such intercession cease?

Other Biblical evidence can be found in what I already referred to in the letters of the apostles and their references to discerning the spirit, references to scripture outside the Bible and to all that Christ taught about unity between man and God, and that unity between Christians in heaven and earth. But those passages will likely not clarify alone to anyone, as they are only pieces, remnants of that which was not included in the King James Bible. But for more in the King James version, seek out any reference in both the Old and New Testaments for the words “saints” or “holy ones”, as that has long been meant to mean those living in heaven (not dead). And then read Paul’s teaching on life after death.

5. Non-King James scriptural writings have direct word for word explanation of why the intercession between angels and saints is important. The Book of Tobit was not included for the King James Bible. And I’m not condemning this…just need to point out this fact to get to the next. It was set aside because Christians had no original Hebrew texts of the book. Everything had been translated and the originals lost. This didn’t happen very often, but is a part of history. The false claim, however, was proposed that these were added (perhaps nefariously) later to fit some saint-worship agenda. The other books in this class were Maccabees, Sirach and others. However, history has proven this claim wrong with the Dead Sea Scrolls, where it is now evident (you wanted evidence) that such writings were originally in Hebrew and in the early Christian Jews’ hands. The Book of Tobit contains an in depth story into how the angel Raphael received Tobit’s prayer and delivered it to God. It’s a beautiful story, and a shame it is not universally known. A fascinating story, perhaps giving insight into the workings of angels in our lives, as well as bad spirits also. Thus, this was considered scripture (the Word of God) by the apostles and early Christians. Archeologists have since confirmed this, what Catholics have been teachings for centuries. This was their scripture.

6. Other non-King James scriptural writings come from the Book of Enoch, which is not included in the Catholic Bible either (as it’s earliest originals were fragmented and unreadable). However, Paul referenced it in his letters and so too did Jude. Then, again, with the Dead Sea scrolls, this document has resurfaced (with almost complete text…some chapters gone and others broken…but it’s still a lot of reading), and gives further insight into the origins of saints and angels’ intercession. There is even circumstances of intercession by the prophet Enoch between the fallen angels and God, as Enoch is to deliver God’s word of punishment to them. That’s about as intercessional as it gets…even perhaps a bit spiritually dangerous. But all the while throughout the Book of Enoch, the angels interceded in many conversations between man and God. This was originally in Hebrew, but was only eliminated by the Scribes and Pharisees about 50-100 before the birth of Christ. But Jude, a relative of Jesus, and all the other apostles had these writings still on hand, and some are even referenced in the King James version of the Bible. The point of this evidence is that Catholics, while not having the actual texts, were able to carry on through tradition the stories and reasoning of all these practices and more…and still goes on today.

Thus, if they were able to preserve such ancient teachings as Enoch through tradition, how much harder would it have been to preserve the practices of the early Christians regarding intercessional prayer? I don’t think hard at all. Especially since the Vatican still contains the scriptural books that it has taught for centuries…again, that were not included in the King James version due to the belief that they simply didn’t exist in the time of Christ. But this has been proven to be wrong today, via the Dead Sea Scrolls.

7. While non-Catholics may not know what it is that was passed down from Pope to Pope to Pope over the millennia, I do not believe that it should be questioned that the Catholic Church in the same should not know what they passed down to themselves. There was never a period in the Catholic Church’s history that was not documented. Even in the dark ages, scholars in the Catholic Church were documenting. It is fully aware of every council it brought together, it is fully aware of every practice and mistake that has been condoned or condemned, right or wrong, schism or whatever…and if the Catholic Church today claims that intercessionary prayer has been practiced in its walls from today back to early Christianity, then I claim that coupled with that…if the two earliest Christian religions (Roman Catholicism and Eastern Orthodox) both pray intercessionally today and have for as long as they both recall, then rest assured…it is a part of the origins of Christianity. After all, they have scripture that refers to it being done…without any the slightest consideration of it being immoral.

So is it wrong, evil, etc. today? Again, from my first one or two sentence comment…how could it be any more wrong than asking a living brother or sister in Christ to pray for you? There is no worship involved. What about all the Christians from Christ to date (Enoch, Peter, John, etc.) who conversed/interceded with the angels and saints…are they wrong, in hell? Jesus said, “you judge by appearances, but I judge no one”. Are Christians not to be called “children of God,” and not to follow in the footsteps of Christ and the apostles? Aren’t these really judgments and/or questions cast to Catholics only by appearances?

I have given evidence above…at least an introductory look, of which anyone could continue to look further into. We are not in the Dark Ages anymore…and not just coming out of them either. We are in the information age…so, all, please do consider accessing as much information as can be found on this. And never forget that we are all one body of Christ.

God bless.
 
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Albion,

I understand that you have not liked my approach. I have not liked yours. But maybe it's time to get passed that. I offer you my sincerest apologies for any hurtful words that came from me despite my faith, not because of it. And I appreciate you clarifying your words.

In Christ.
 
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Albion

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CM,

Those points seem to me to amount to this:

The Catholic Church has always done what the critics consider wrong to do... and longevity counts; she doesn't base her decisions on the Bible only, so to call it 'unscriptural' (per the OP) is irrelevant to a Catholic who follows traditions and the Apocrypha in addition; the Catholic Church believes that anything not FORBIDDEN by her preferred sources is therefore permissible; and the Catholic Church believes in miracles.

How those justify the practice referred to in the OP I'm not sure. But it's your answer. Aren't you simply saying that 'worshipping' a saint is your business and you aren't bound by what Jesus taught and did as recorded in Scripture?

In any case, you did give an exposition of what Catholic thinking on the matter IS, that was your objective, and that is probably helpful to some readers. Thanks.
 
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donfish06

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Mystic, I did not see one scriptural reference of the praying to the dead. Nowhere in the scriptures is there someone who prayed to the deceased. If you have a personal relationship with Christ then you don't NEED an intercessor. HE is supposed to be your intercessor. Praying for someone else to intercede is diminishing the importance of Christ.

The true Church is described as Christ's "bride"

When your wife communicates with you does she go to someone else and ask them do deliver the message to you, or if she wants something from you will she ask your mom to ask you for it? If you TRULY love your wife, and she TRULY loves you, then NO ONE would be able to get something from you better than your wife herself. So why would she need to go to someone else? It would work BEST for her to do it.

As I have said, there is no scriptural precedent for praying to Mary, or any other dead saints.

Joh 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

Whatever you ask the FATHER. Not whatever you ask Mary, or whatever you ask saints.

Jesus NEVER called Mary "Mother." He referred to her as "woman"

You said that Christians are not "dead" but as Jesus died, he rose again. This is asinine. Are you suggesting that the dead in Christ have already risen? This doesn't happen until his 2nd coming.
 
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donfish06

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1Ti_2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

There is no room here for a pope, or praying to Mary or saints.

The Bible also NEVER refers to Mary as the mother of God. God cannot have a mother, he is infinite!
 
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WisdomTree

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1Ti_2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

There is no room here for a pope, or praying to Mary or saints.

The Bible also NEVER refers to Mary as the mother of God. God cannot have a mother, he is infinite!

So you're saying that Christ was not God, but a created being? Or perhaps that Christ was not actually human, but rather appeared to be human?
 
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donfish06

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So you're saying that Christ was not God, but a created being? Or perhaps that Christ was not actually human, but rather appeared to be human?

The Flesh of Jesus was not God. If it was, then God would have died. Mary birthed the flesh Body. God then dwelt in that body. Mary did not birth God
 
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donfish06

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Off topic:

Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.


If Peter was supposedly the first pope, and he wouldn't let anyone bow to him, then why does the pope now require that you bow to him and kiss his ring? And call him Father...

Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

I see so much in your church that is completely contrary to scripture...
 
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WisdomTree

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The Flesh of Jesus was not God. If it was, then God would have died. Mary birthed the flesh Body. God then dwelt in that body. Mary did not birth God

That is starting to sound like "adoptionism" where Christ became God at later point in his life.

Christ was fully human and fully divine, but he is one. You cannot divide that or else you're describing something that completely contradict the Nicene Creed.
 
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donfish06

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That is starting to sound like "adoptionism" where Christ became God at later point in his life.

Christ was fully human and fully divine, but he is one. You cannot divide that or else you're describing something that completely contradict the Nicene Creed.

I believe that... his flesh was fully human, and his spirit was fully divine. I actually never thought about it before, and I am not sure I believe this, but I am unsure whether anyone called Jesus Lord until after his baptism. All I know is Jesus never even referred to her as Mother. Nowhere in scripture was she called Mother of God
 
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donfish06

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Off topic:

Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.


If Peter was supposedly the first pope, and he wouldn't let anyone bow to him, then why does the pope now require that you bow to him and kiss his ring? And call him Father...

Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

I see so much in your church that is completely contrary to scripture...

.
 
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WisdomTree

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I believe that... his flesh was fully human, and his spirit was fully divine. I actually never thought about it before, and I am not sure I believe this, but I am unsure whether anyone called Jesus Lord until after his baptism. All I know is Jesus never even referred to her as Mother. Nowhere in scripture was she called Mother of God

The doctrine of "Theotokos" (transliterated as "God-Bearer) or the "Mother of God" was in response to Nestorianism which said that God the Son was not identical to Jesus Christ, but but loosely united or lived inside him.

When we say that Mary is the Mother of God, we do not mean that she is the mother of the Father nor do we say she is the mother of the entire Trinity. Rather we mean that she is the mother of God the Incarnate. One should always note that every single doctrines and dogmas regarding the Virgin Mary has nothing to do with glorifying her nor deifying her, but rather recognizing the humanly impossible feat of Christ. By saying that Mary is the Mother of God is not making Mary a goddess, but rather it is confessing that Christ was God.

Though scripture does not say "Mother of God" word for word, I think this statement by Elizabeth comes pretty close to it:

"And why is this granted to me that the mother of my Lord should come to me?" - Luke 1:43
 
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Albion

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This is a subject that has been debated many times before, so I'm wondering if maybe don would answer this for us:

Is your objection mainly to 1) usage/terminology that the Bible doesn't permit, or instead 2) an erroneous belief that underlies the use?

The answer to 1) requires only that we make clear what the Bible means on this point, but the answer to 2) requires us to make clear what the belief actually is, as opposed to the suspicions that others hold about it.
 
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WisdomTree

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I knew I forgot something... :p

Does Luke refer to her as "full of grace?"

So there is no scriptural backing for praying to Mary?

No, but that is how she describes herself.

It might seem so to one who isn't aware of what the rosary is all about. In actuality it is a series of prayers to the Virgin, plain and simple, and has been that since the legend originated of St. Dominic being given a rosary for this purpose by Mary herself. And the rosary is believed by users and their church to have particular spiritual benefits, which would not be the case if it were merely an exercise in "self-discipline" (whatever that might mean). Whether or not it constitutes worship is, IMO, a separate debate.

Well, if all one had to do was do a repetition of Hail Mary throughout the whole Rosary then yeah, it would definitely be a series of useless prayers (saying it once is one thing, but saying it fifty three times?). However, that's not the point of the Rosary. I say "self-discipline", because it involves a lot of meditation. When one does the rosary, they say the Hail Mary sort of like an intercessory prayer (it probably is) alongside with the glorification of the Holy Trinity, crying out to our Lord Jesus and asking for forgiveness for our sins, however that's not the point of the Rosary. Every decade we are actually supposed to be thinking and meditating upon one of the five mysteries of that day, the mysteries being either the life and journey of Christ, or the salvation which God provides us.

FWIW however, the second half was only added in recent times and by an order from the Papacy.

I did not deny this.
 
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