Assertions usually end up like that. Which poster advocated reciting a 'canned' prayer was a requirement of salvation?
I offered it as an example of the kind of "works" usually promoted in modern Protestantism. As for this thread specifically? I don't recall anyone making such a claim; but my point wasn't that anyone said this, but that this is a frequent assertion that exists.
Roman Catholic teaching is condemned as "salvation by works", but the theological position of modern Protestantism, by and large, a system of works; just different sorts of works. The sinner's prayer is treated salvifically, as is the altar call. Sure, peel back the onion layers and ultimately it boils down to "accepting Jesus and confessing Him as your Lord" however that may ultimately be expressed--but that is still a
work. The emphasis still resides on the human effort, on the human decision, on the human act of will to accomplish X.
It is precisely this theological formula that results in the idea that one is only saved by believing X, Y, and Z. Because faith has been corrupted from faith to "having certain theological propositions". And/or that salvation is dependent upon particular feelings, experiences. The modern Evangelical emphasis on personal testimony is precisely this thing: one needs to have a "born again experience". I'm not speaking as some outsider here, I'm speaking of what I was taught, what I believed, what was reinforced over and over again not just in one church, but in a multitude of churches and church settings.
Consider these questions:
"Have you accepted Jesus Christ as your personal Lord and Savior?"
"If you died tonight, do you know where you would go?"
I remember being taught how to "evangelize", both at my Pentecostal (Foursquare) church as well as the non-denominational (non-charismatic, "Bible-believing"), as well as in the sermons at chapel I heard at my Baptist school, or oh heavens, the lectures, seminars, sermons, teaching sessions at various church camps, youth rallies, Royal Rangers meetings, Christian music festivals, etc. And something drilled and drilled and drilled was that when you are trying to tell someone about Jesus, if they say they are a Christian, you need to ask them when they received Christ, to ask them about when they were born again--and, effectively, if they gave the "wrong" answer (e.g. "I was baptized as a child and raised as a Christian" or "I go to church" etc) then they weren't (or probably weren't) really Christians. Such people were probably "religious" but they did not have "a personal relationship with Jesus" and as such needed to hear about Jesus so they could get saved.
That the theology of Decisionism, that's the theology of personal experience. And it boils down to works, it boils down to saying, thinking, feeling, believing, or doing the right thing(s). One is only saved after X, Y, and Z. "Are you a Christian?" followed by "Jesus died for me" didn't cut it, because what was necessary was something more than what Christ did, what was needed was "But have you accepted Him as your Lord and Savior?" "Have you accepted Him into your life?" "Do you...." The emphasis, the locus, the place of importance is shifted away from Christ, away from His cross to the person, and becomes nothing more than "What have
you done?"
This theology can in a sense largely be summed up by the statement by Billy Sunday who said, "
if you have done your part (i. e., believe that Christ died in your place, and receive Him as your Saviour and Master) God has done HIS part and imparted to you His own nature".
But don't get me wrong. There are some powerful 'sinners prayers' in the Bible. However, it was not mere recitation on a card of some sort but the outpouring of a manifestly repentant heart seeking God for His salvation. This comes to mind:
Psalms 51, New American Standard Bible (NASB) | Chapter 51 | The Bible App | Bible.com
Now on your point about 'personal experience'....What drew souls to the water in Acts 2 on the day of Pentecost? What was the 'personal experience' of the souls who heard the Gospel preached by Peter in Acts 10?
The Holy Spirit creates faith through the means of God's grace: Word and Sacrament. Romans 10:17.
-CryptoLutheran