Also, I've been watching your conversation with TruthPls, and no offense and with all respect, but you are comparing totally different genres of books.
Most of Job is a conversation among 3 ancient guys. They lived before Moses. Probably before Joseph even. Of course they had wacky ideas. God doesn't actually speak until Job 38, and then He basically mocks their cosmology.
God doesn't mock their cosmology in Job. But the point is that Job is embedded in that cosmological worldview.
Amos and Ezekiel are prophets. They are seeing visions. Exodus 24:9-10 is also a vision. And they are not visions of our physical earth, they are visions of the spiritual world.
Just because they are having prophetic visions doesn't automatically make their visions disappear. Amos 9:6 isn't about a vision either. And the psalmist, proverbs, job, Isaiah etc. They all describe the same cosmology. The Hebrew word in Ezekiel is the same Hebrew word in Genesis and elsewhere as well.
You've quoted Psalms before - that's poetic language.
Poetry still has meaning. You can't just act like the psalmists words no longer have meaning just because they're poetic.
Proverbs 8 is a chapter where wisdom speaks. It is a figurative chapter, because wisdom, as we know it, is not a person and it cannot speak.
Call it what you want, it still describes ancient near east cosmology. I never said it wasn't figurative. I'm just saying, this text is very clearly describing ancient near east cosmology.
Proverbs 8:22 wisdom says that she was the first thing the Lord created, and then she goes on to say that she was there when the Lord created everything. She uses near-east cosmology to communicate a point - I, wisdom, know how the world was made, I was there when it was made. This verse is not to be taken literally.
Great, so you acknowledge the ancient near east cosmology in the text. I appreciate that.
I never said the verse was to be taken literally. I'm not a flat earther. I'm just saying, literally or poetically, the text is describing an ancient cosmology.
Genesis is an entirely different book. It has both literal and figurative words, but the main purpose is a historic record of the beginning (Genesis).
Ah no? You can't rationally say "well books A, B, C, D, and E are all poetic and describe ancient near east cosmology" but then simultaneously ignore Genesis that describes the same things. The waters above, the windows opening and closing in the heavens, the water being moved to reveal dry land.
Many of the passages in Job and Psalms and Proverbs, they're all saying the same things that Genesis is, theyre referencing Genesis. And you can't just pull Genesis out of its context. Genesis is just as ancient of the text as any of these others.
Moses just led a whole bunch of people out of Egypt to re-start God's chosen nation. They've been around Egyptian culture and theology for 400 years. They need to be reminded the truth of where they came from, who God is, and how they came to be a chosen nation. Like you said, it's not a science textbook. It's not physics or biology (though it has a bit of both) - it's history.
Yea that's fine. I agree that the Earth isn't actually flat sitting on pillars, but at the end of the day, the text is describing an ancient cosmology. Regardless of how you shake that out, if you view it as poetry or figurative, or if you recognize that it's more reference rather than Revelation, that's all fine I have no problem with that.
But no matter what way you shake it, at the end of the day the text is describing an ancient cosmology, in Genesis is not separate from this. Quite the opposite, Genesis displays ancient cosmology very blatantly.