The greatest thing you can do for your families protection is to make sure they are covered by the blood of Jesus,
You can't make sure anyone is covered by the blood od Jesus.
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The greatest thing you can do for your families protection is to make sure they are covered by the blood of Jesus,
nowhere has this author explained how the acquisition of the sword casts Jesus in the role of a "transgressor".
This has happened here: multiple posters simply refuse to explain the statement connecting the "get a sword" instruction to the "transgressor" prophecy. Instead, they offer all sorts of peripheral arguments that amount to an argument that the instruction to get a sword cannot have been given to fulfill this prophecy.
Challenge acceptedAs I see it, dumbing it down of course...
Go get swords, you will need them because the top Jews hate me, want to kill me, they have labeled me a transgressor and things are going to be tougher now.
Now feel free to tear it apart.
I read what I read.
Peace out.
19:7 was long after he was arrested. It was after he was declared innocent. Rome cared nothing about Jewish religious laws, and certainly wouldn't enforce them. The text reflects the author's misunderstanding of what Jews meant by a son of God. Solomon was that. Israel was that. It never was an attribution of deity. But it could have been additional 'evidence' that Jesus was a Zealot. If he really declared his intent to fulfill a role as a messiah, freeing Judea from Rome by either military revolt or as a prophet (causing sinners [non-practicing Jews] to repent, resume obedience to Torah, thus causing God to stop punishing and resume blessing Israel, according to the terms of the Mosaic Covenant), then they could consider him a threat and execute him. Yet Pilate and Herod both declared him innocent of that charge.Jesus wasn't arested for having a sword...pretending to be a rebel.
Do tou really want to know why Jesus was arrested?
John 19:7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”
Just prior to that...we read " Pilate replied, “for I find no basis for a charge against Him.”"
In other words if Jesus was arrested for being a trangressor....Pilate said he had no reason to crucify him. Pilates verdict of not quilty showed Jesus wasn't the leader of some sword swinging rebel group.
I trust you stand corrected.
It certainly seems natural to believe this. However, I see no evidence that Jesus taught this principle. And at least some evidence that suggests He would reject the use of force even in defense of the innocent.
I have spent pages and pages and pages providing my take on this very text. If you are interested in my basic position, please see post number 4.Hello and thank you for the reply.
I was wondering how do u interpret this verse.
Luke 22:36
He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
Is it a christian teaching to allow someone to murder you?
I
I do not necessarily disagree with the general tenor of your post; however, this instruction, from Luke 22, does not deal with use of weapons for self-defence. Please see post 4 for a detailed treatment.How is that different than Jesus telling his disciples to sell some things and purchase swords?
ikewise, if that same man carry's a weapon for protection, how is that different from David as a shepherd carrying a staff and sling with preselected rocks?
I disagree with you over the issue of whether Jesus' kingdom is earthly or "spiritual" - I think it is earthly - but that is not relevant to the point I was making.The Johannine community, writing in the last decade of the first century, were forced to admit that the apocalypse didn't happen as everyone expected it would. So they spiritualized it in various ways. Your interpretation is not obvious, and is not required. This community was richly saturated in Greek philosophy, notably the ideal realms of Plato (leading to the idea of an afterlife), Logos of the Stoics, and Gnosis (probably of Neo-Platonism). Jesus was long dead. So if he's going to have a kingdom, it's not an earthly one.
The problem is that you have subtly reworded what Jesus said. What you say above does not, as the actual text does, indicate that the instruction to get the swords (and the other stuff) is given in order to fulfill a prophecy that Jesus be seen as a transgressor:Go get swords, you will need them because the top Jews hate me, want to kill me, they have labeled me a transgressor and things are going to be tougher now.
I'm pretty sure all of the apostles were "legally" killed by corrupt systems, not murdered by individuals. We do know for a fact "Biblically speaking" that Peter carried a sword. There has only ever been one reason to carry a sword, to kill another person. Whether used in defense of one self, others, or used un-lawfully, the sword was the handgun of the day.Is it right for a Christian to defend himself OR others if it will result in the attacker/threats death?
I have spoken to multiple people about this question. As the end continues to draw closer things will get worse and worse. There will be warfare, earthquakes, famine, and disease. Men will be lovers of themselves, lovers of money, disobedient to parents, without self-control, fierce, without love of goodness, lovers of pleasures rather than lovers of God.
I do not fear these times, I accept it will happen. My question is how should one who loves God act during these times in a way that is holy and not part of the world or falling short of God's standard.. If someone threatens my life and wishes to commit murder, can I defend my body if it means the attacker dies in the process?
All of Jesus' disciples besides Judas Iscariot (who committed suicide) where killed/murdered and I don't believe any defended themselves.
Scripure says something along the lines of "Those who lose their lives will find it, those who keep their lives will lose it" does this mean by defending yourself you will be punished?
Scripure also says something along the lines of "there is no greater love than laying down your life for another" does this mean you could risk your life defending another Person?
I understand the concept of ending someone's life short when there is a possibility of them having asked for repentance/salvation later on, IF they hadn't been killed.. But still, I wonder how I would act in that situation.
How would you act? Would you let someone kill you or a loved one?
One would think so, but we have an exception in Luke 22, a passage repeatedly, and erroneously, used to defend the right to armed self-defence:There has only ever been one reason to carry a sword, to kill another person.
So, if it all comes by the fiat of the Spirit, then I guess we really don't need apostles, prophets, evangelists, pastors, wise men, and scribes. Do we?
I see.
How do you know you are accepted?
We have no way of knowing whether God did or did not approve of this. All we have are the writings of ancient Israel, which tell us what these people believed. Torah shows plainly and repeatedly that they believed God told them to do equally heinous acts, including the ethnic cleansing and genocide of the entire population of Canaan: men, women, children, and animals. So yes, they believed their god approved of these actions, since he instructed them to do them.First, it needs to be stated that just because certain Bible character does something, this does not mean that God approves. For example, David prays that the heads of enemies' infants be dashed against rocks. Does God approve? I very much doubt it. So the mere fact that certain Bible characters engage in self-defence with weapons is not a particularly strong argument for using weapons in self-defence.
Second, we have Jesus’ declaration before Pilate that the reason His followers are not using force to rescue Him (Jesus) is because they are citizens of a new kingdom whose rules do not permit the use of violent force. This not exactly what Jesus says but it is certainly the inescapable implication. Jesus says that if His kingdom were like other earthly kingdoms, His followers would use force to rescue Him. But His is a different kingdom. Although people will play games and deny the obvious implication, it is clear that Jesus is effectively teaching us that it is in the very nature of being a citizen of Jesus’ kingdom that we reject the use of force.
Then, you must reject Christianity, because that's exactly what Paul did. His ideas flatly contradicted Tanakh. That's why so few Jews became Christians.Not if what they say differs from the inspired declaration of God. The Bible is our standard against which everything is tested.
False. That would not make him appear to be a transgressor. He would appear to be an ordinary person in the ANE.a ploy to make Jesus appear to be a transgressor.