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Yeah.
Another word to explain it would be "stillborn".
Being "alive" is another relative state.
We were "alive" (in a sense)in Adam when he sinned.
We have no authority or power to Sentence anyone to hell. God, on the other hand, has the authority and power and does just that.
What do you think His criteria will be?So God renders judgment.
Does the bible tell us what his criteria is?
What do you think His criteria will be?
atthew 25:31-46 (New International Version)
The Sheep and the Goats
Less critical and less compassionate.
After all, you can't help save their soul.
On the contrary, It is said that "Isaac besought the Lord for his wife because she was barren; and He heard him and made Rebecca to conceive" (Genesis 25:21). But from that conception Jacob was born, and he was predestined. Now his predestination would not have happened if he had never been born. Therefore predestination can be furthered by the prayers of the saints.
I'm pretty sure that universalism isn't O.K. in Catholic theology. You've just ripped these verses out of context, ignoring your church's teaching on the matter, and extended justification to all. So it turns out Sola Fide isn't wrong because you need works in addition to faith, it's wrong because apparently you don't even need faith. Interesting.chestertonrules said:And then what happened?
- For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ.
1Cor. 15:21-22
- Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. Rom. 5:18
Summa Theologica, 1.28.8
http://www.newadvent.org/summa/1023.htm#article8
I'm pretty sure that universalism isn't O.K. in Catholic theology. You've just extended justification to all. So it turns out Sola Fide isn't wrong because you need something more than works, it's wrong because apparently you don't even need faith. Interesting.
No, our predestination is furthered by the prayers of the saints. Predestination is compatibalistic. Do not make claims about our beliefs that cannot be reconciled with anything our theologians actually write.I completely agree with your quote from new advent. Not sure what your point is. Clearly, out destination is impacted by the prayers of the saints, among other things.
These verses have been gone over by countless theologians, and there are numerous interpretations we could go over, but for the purposes of this discussion, unless you believe that these verses, properly interpreted, mean only Christians are made alive, you are promoting universalism. The context cannot allow for "alive" to mean anything less than salvation. To extend Romans 5:18 to every human is to make every human justified.I don't support universalism.
I quoted scripture. This scripture directly contradicted Pete's point.
Comment?
Unless you believe that these verses, properly interpreted, mean only Christians are made alive, you are promoting universalism. The context cannot allow for "alive" to mean anything less than salvation. To extend Romans 5:18 to every human is to make every human justified.
No, our predestination is furthered by the prayers of the saints. Predestination is compatibalistic. Do not make claims about our beliefs that cannot be reconciled with anything our theologians actually write.
It depends on how you define predestination. It means somthing different to you and I.
I believe God knows out destiny. From his perspective, it is finished. However, we don't have his perspective. We must follow his will through the help of his grace. In addition, as I understand it, you deny our responsibility to cooperate with his grace.
Unless you believe that these verses, properly interpreted, mean only Christians are made alive, you are promoting universalism. The context cannot allow for "alive" to mean anything less than salvation. To extend Romans 5:18 to every human is to make every human justified.
Absolutely not. Those verses merely state that Christ has reunited all men to God. We are now free to be led to justification and life or to reject this gift.
Read it again.
so one man’s act of righteousness leads to justification and life for all. Rom. 5:18
The sacrifice of Jesus does not assure justification and life for all.
so one mans act of righteousness leads to justification and life for all. Rom. 5:18
The sacrifice of Jesus does not assure justification and life for all.
The point is that historic predestinarians, including those in your church, have not accepted that model or the supposed consequences of rejecting synergism.It depends on how you define predestination. It means somthing different to you and I.
I believe God knows out destiny. From his perspective, it is finished. However, we don't have his perspective. We must follow his will through the help of his grace. In addition, as I understand it, you deny our responsibility to cooperate with his grace.
Absolutely not. Those verses merely state that Christ has reunited all men to God. We are now free to be lead to justification and life or to reject this gift.
Read it again.
so one man’s act of righteousness leads to justification and life for all. Rom. 5:18
The sacrifice of Jesus does not assure justification and life for all.
The point is that historic predestinarians, including those in your church, have not accepted that model or the supposed consequences of rejecting synergism.
That is not correct. There have been a few exceptions, but none who deny man's responsibility to cooperate with God's grace.
Reuniting men to God is salvation. "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." verse 10, same chapter.
Only if we pick up our cross and follow. Only if we persevere. Only if we press on toward the goal.
Your argument is based on the belief that this verse means all men now have life. Saying what you just said abandons your entire argument. This is one of the interpretations I would take, but you can't while maintaining your interpretation.
These verses have been gone over by countless theologians, and there are numerous interpretations we could go over, but for the purposes of this discussion, unless you believe that these verses, properly interpreted, mean only Christians are made alive, you are promoting universalism.
The context cannot allow for "alive" to mean anything less than salvation. To extend Romans 5:18 to every human is to make every human justified.
Speaking the truth is very loving indeed. Love is never demonstrated in lies. Love and truth go hand and hand.
Ephesians 4:15
[15] Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
1 John 3:18
[18] Little children, let us not love in word or speech but in deed and in truth.
2 Thessalonians 2:10
[10] and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.
Because All men are sinners and sin condemns man to eternal seperation from God unless By His Mercy and Grace He predetermines who He will choose from destruction and who He will not is men sentencing men?
I'm pretty sure that universalism isn't O.K. in Catholic theology.
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