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Benefactor
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I guess, then, that Jesus does advocate for the whole world, lost and saved, and is a mediator for the whole world, lost and saved.
(you are headed somewhere by using "is a mediator" - that is fine - whatever spin is put on the verse it means what it says - God satisfied the sin problem with his life - to make it something else is going beyond the text which creates a pre-text )
Not to mention, He is also a propitiation for all. So now that God has been satisfied, let's demand the closure of Hell.
{Closing hell is not related to this. If God had not required man to accept the sacrifice, the provision for sin, then hell would still exist for the devil and his fellow angel followers just the same. - If you choose not to acknowledge that man is responsible to not only receive the truth but that when he does to decide what to do with it. Regardless of the reason any information received by a human caused a reaction. In this case the information concerns the atonement for all. If the one hearing will believe the message then such believing results in salvation.}
2. And he is the propitiation for our sins (heaven bound) and not for ours only, but also for the sins of the whole world. (hell bound) if they don't accept the truth they have received.
TheopediA; http://www.theopedia.com/Propitiation; 3/8/09The related Greek word, hilasmos, is used for Christ as our propitiation, 1 John 2:2; 4:10, and for "atonement" in the Septuagint (Leviticus 25:9). The thought in the Old Testament sacrifices and in the New Testament fulfillment is that Christ completely satisfied the just demands of a holy God for judgment on sin by His death on the Cross.
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