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If you look closely at C.S. Lewis's theological works, you will find that C.S. Lewis was extremely liberal theologically. He very much disliked evangelical Christianity and the central features of its theology: (1) a soteriology of "Justification by Faith", (2) a theory of "penal substitutionary atonement," and (3) a doctrine of "penal hell."
He had his own substitutes for each of these doctrines that would appeal to the liberals on this particular forum.
In Reflections on the Psalms Lewis writes that "the moment 'Heaven' ceases to mean union with God and 'Hell' to mean separation from Him, the belief in either is a mischievous superstition; for then we have, on the one hand, a merely 'compensatory' belief (a 'sequel' to life's sad story, in which everything will 'come all right') and, on the other, a nightmare which drives men into asylums or makes them persecutors."
To spell it out, C.S. Lewis believed that Evangelical Christianity was "mischievous superstition" which is a "nightmare which drives men into asylums or makes them persecutors."
He had his own substitutes for each of these doctrines that would appeal to the liberals on this particular forum.
In Reflections on the Psalms Lewis writes that "the moment 'Heaven' ceases to mean union with God and 'Hell' to mean separation from Him, the belief in either is a mischievous superstition; for then we have, on the one hand, a merely 'compensatory' belief (a 'sequel' to life's sad story, in which everything will 'come all right') and, on the other, a nightmare which drives men into asylums or makes them persecutors."
To spell it out, C.S. Lewis believed that Evangelical Christianity was "mischievous superstition" which is a "nightmare which drives men into asylums or makes them persecutors."