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Okay, but to begin with smoker is a different word, using different phonemes, meant to convey a different meaning from homosexual. A smoker is very easily defined as "one who smokes." The word is put together in a different manner than homosexual (as the suffix -er denotes something, or someone who does something). In the same vein there are also ex-baseball players, and ex-telemarketers.
As for ex-addicts, you're right, there are in fact none. Once an addict, always an addict. A smoker can stop smoking, but can never stop actually being addicted to nicotine. Such is the nature of addiction.
In the end, you compare smoker, addict, and homosexual as though they are similar in their conveyed meanings. They aren't. They don't share the prefixes, roots, or suffixes. They are not meant to be similar.
As is often noted.....
haha what? wow...It's generally refered to as "coming out" or "embracing their homosexuality" when a person who has lived as a heterosexual changes and enters into a homosexual lifestyle.
Even if this were the case and not a desperate attempt at moving the goalposts Spitzer demonstrated the failure of ex-gays.mp- The qualification for determining success in the study being discussed is the absense of same sex attraction.
No it is still about the myth that any homosexual has changed into a heterosexual.This discussion has moved on from there,
And Spitzer shows there are no successes.and is now discussing if that qualification is possible.
Please join us.
mp- The qualification for determining success in the study being discussed is the absense of same sex attraction.
In my opinion, it's not a matter of "Can they change?" but more "Should they change?"
Your deity/morals can say whatever they want to, but by definition, if no harm is done, it is perfectly moral, or atleast not immoral. If someone is unhappy being gay, then sure, they can change. If they're happy being gay, no one, not even Almighty God, has any right to tell them they need to change.
Even if this were the case and not a desperate attempt at moving the goalposts Spitzer demonstrated the failure of ex-gays.
You brought up the Spitzer study and now you pretend you dont wish to talk about its monumental failings...why?
not comfy with the facts?
No it is still about the myth that any homosexual has changed into a heterosexual.
Evidence that anyone has changed form homosexual (Kinsey scale 6) to heterosexual (Kinsey scale 0) absolutely none.
As noted the people Spitzer found failed miserably at absence of same sex attraction and remember these were the same people the various ex-gay ministries claimed were successes
Of those claiming some sort of change well all were getting paid based on that claim making said claims worthless.
And Spitzer shows there are no successes.
If ex-gay ministries and their supporters want to claim something about changing sexual oriention, then they need to actually produce evidence about such change.
After thirty five years and claims of hundreds of thousands of homosexuals transformed into heterosexuals ex-gay ministries have yet to provide ANY evidence of such a change. All they have produced are damaged people, lies and individuals who once they escape the ex-gay ministry admit lying about the whole thing.
In my opinion, it's not a matter of "Can they change?" but more "Should they change?"
Your deity/morals can say whatever they want to, but by definition, if no harm is done, it is perfectly moral, or atleast not immoral. If someone is unhappy being gay, then sure, they can change. If they're happy being gay, no one, not even Almighty God, has any right to tell them they need to change.
are you truely defining moral as the absense of harm? lol
Correct, and you have not scientifically demonstrated a lack of same-sex attraction. What you HAVE demonstrated is their claims to a lack of same-sex attraction - but as we discussed in the previous thread on this topic, that is not the same as scientifically measuring their level of attraction to the same sex.
I'm stating that I think she's being overly generous in her assessment of the study.hey, relax for a second. your cohort made the claim that not quite 3% are capable of orientation change and i am taking her on her word. Please clarify for me, it appears you are calling her a liar now?
By "Harm" I meant "Suffering and unhappiness of any sort that the deed-doer should be held responsible for."
another ridiculous statement. By this standard, morality would be a moving target, it would change based on the players. Kind of like nailing jello to a tree.What's morality if not "What's right for everyone involved?"
Does the quoted text conform with your morality of not trying to cause unhappiness? Or does your def of morality not apply if the unhappiness is only felt by those one is prejudiced against?Oh right, I forgot, you're one of those people who defines morality as whatever your God says it is regardless of circumstances or what the deed actually is, which isn't so much morality as it is a form of tyranny, however benevolent it may be.
I keep missing that.I'm also, in a couple lines, completely obliterating any evidence you might think exists in support of the ex-gay movement.
my bad. I must have read into your choice of words. One of the inherant problems with the internet... sorry.And what's with the "relax for a second" line? Nothing in my posts would suggest that I'm anything but relaxed.![]()
I keep missing that.
my bad. I must have read into your choice of words. One of the inherant problems with the internet... sorry.
that definition is ridiculous. By this ridiculous definition, anyone responsible for making a child unhappy has harmed them. There sure are going to be long lines at the candy counter if this definition is embraced. lol
another ridiculous statement. By this standard, morality would be a moving target, it would change based on the players. Kind of like nailing jello to a tree.
Does the quoted text conform with your morality of not trying to cause unhappiness? Or does your def of morality not apply if the unhappiness is only felt by those one is prejudiced against?
are you truely defining moral as the absense of harm? lol