How so? you read his writings?
Before pursuing this further, I would like YOU to comment on a few quotes:
1) "The New Testament irrefutably teaches that Christ did not exercise at least three prime attributes of deity while on the earth prior to His resurrection. These were omniscience, omnipotence, and omnipresence. Had He done so while a man, He could not have been perfect humanity...
"The miracles of our Lord offer further proof of His limitations as a
man, for He did not hesitate to teach that He personally worked none of them, and that it was the Father who performed the works (John 5:19, 30; John 8:28; 10:37, 38; 10:32; 14:10...
"It can be said on good biblical ground that all of Christ's miracles,
powers, and supernatural information were the result of the Father's
action through Him, thus safeguarding our Lord's identity as a true
man (John 14:10; John 5:30)"
2) "All this to say that an orthodox Biblical Christology almost certainly embrace some sort of a 'kenotic' understanding of the Incarnation, that the One who was truly God also in His Incarnation lived a truly human life in which He
grew both in stature and in wisdom and understanding (Luke 2:52), learned obedience through what He suffered (Heb. 5:8), and who as Son of the Father did not know the day or the hour (Mark 13:32)
Could such a one also have gone 'zap' and produced instant hamburger in his hand? That is, could he have turned stones into bread at his own behest, as Satan tested him to do? That remains in the category of the unknown. But to believe that he
could have done so would mean that his own powers during his humanity were limitless, as over against his being fully dependent on the Father in the power of the Spirit. The overall evidence of the Gospels seems to imply that he
could not, since in contrast to the apocryphal gospels, they offer us no evidence of an Incarnate God who used powers for his own selfish ends."
3)"His was a real victory over real temptations to do evil. But his victory 'did not result from some automatic necessity of his nature, as much as from his moment-by-moment committal of himself to the Father.'"
...
"It will become clearer now in this present chapter that this directing work of the Spirit continued throughout the remaining years of Jesus' life. Furthermore, it will become clear that the Spirit so fully motivated Jesus' speech and actions that the miracles he performed and the words he spoke he spoke and performed, not by virtue of his own power, the power of his own divine personality, but by virtue of the power of the Holy Spirit at work within him and through him."
...
"Thus, in answer to the question of how Jesus differed from other people who depended on the Spirit for the
extra in their lives, it is possible to answer that in terms of his humanness, it differed in essentially no way. By this I mean that God the Son, who became flesh in Jesus, became a real human being, and as such he
needed the Spirit's power to lift him out of his human restrictions, to carry him beyond his human limitations, and to enable him to do the seeming impossible."