Neither ritual nor monitor defines the term, just uses it.
Amazing: after all that has been posted, after the many times your claim has been refuted, after it has been shown more than once that you violate the very standards you yourself have declared over and over on threads on this forum--you STILL somehow manage to convince yourself you can come here and get away with this ill-conceived dismissal with this sleight-of-hand?
This is still the blatantly false comment that it was the first time you stated it. You seem to be blissfully unaware that the phrase in question comes from a section of the monitor that is AN EXPLANATION OF THE EMBLEMS of that degree. Several of the citations, as a matter of fact, STATE THIS DIRECTLY:
Thus we close the explanation of the emblems upon the solemn thought of death, which, without revelation, is dark and gloomy; but we are suddenly revived by the evergreen or everliving sprig of Faith in the merits of the Lion of the Tribe of Judah, which strengthens us with confidence and composure, to look forward to a blessed immortality. (Wisconsin Monitor, MM degree, 1927, p. 66)
Here is one of the surest examples illustrating that the comments are INSTRUCTIVE and EXPLANATORY:
This one is explanatory too:What doth the Lord require of thee, O man, but to do justly and love mercy and walk humbly with thy God. And one of the elders sayeth unto me: "Rejoice ye and be exceedingly glad: behold the Lion of the Tribe of Judah hath prevailed to open the book and loosen the seven seals thereof." These words from the Book of the Law remind us of the two great symbols of Freemasonry and that for which they stand--the white lamb-skin apron and the sprig of acacia.
The lamb-skin, representing he that takes away the sins of the whole world and gives us that great peace which man cannot understand. The apron, representing the earth crowned by the triangle of the flap representing Deity, symbolizes for us the Brotherhood of man under the Fatherhood of God. The sprig of acacia represents that immortal or better part of man which, through the merits of the Lion of the Tribe of Judah, survives the grave. By it we are also reminded of the promise of the resurrection of the body, which will arise and become as incorruptible as our soul. (Virginia Manual, Lodge Memorial Service, 1977, p. 116)
Be ye careful to perform your allotted task while it is yet day for ye know not when the time is; ye know not when the Master cometh--at even, at midnight, or in the morning. Continue to listen to the voice of Nature, typified by the Sprig of Acacia, that ever-green and ever-living FAITH in the merits of the Lion of the tribe of Judah, which bears witness that even in this perishable frame resides a vital and immortal principle, which inspires a holy confidence that the Lord of Life will enable us to trample the king of terrors beneath our feet, and strengthens us with confidence and composure to look forward to a blessed immortality; and we doubt not that on the glorious morn of the Resurrection our bodies will rise and become as incorruptible as our souls. (Kentucky Monitor, 1987, MM degree, p. 151-52)
Anytime we find being discussed, that which "reminds," or which "stands for," or "represents," or "typifies," or "symbolizes," "bears witness," or any of a host of similar action verbs, we know by the very terms used, that these are things that are being EXPLAINED. But we know even MORE SO that something is being "explained," when the closing paragraph of the section begins with "thus we close the explanations. . . "
And a couple of the sources which have been the MOST direct, but which you STILL choose to ignore--to your detriment:
I shall now proceed to note the several grips by which you were raised to this sublime degree: they being the same that were used at the raising of the body of our Grand Master Hiram Abif and serve to remind us and are said to allude to the three principal dispensations or conditions under which mankind has existed since the creation of the world, namely: mankind by nature, the Jewish Hierarchy and the Christian Dispensation. The Entered Apprentice grip which could not prevail to raise the body owing to the high state of putrefaction, reminds us of mankind in a state of nature, since by the efforts of his own reason, unaided by revelations, he has never been able to prove the immortality of the soul. The Fellowcraft grip which could not prevail to raise the body for similar reasons, reminds us of the Jewish Hierarchy, since after searching the book of the law and the prophets, but few passages are to be found which prove in a clear and undoubted manner the resurrection of the body from the grave. But the strong grip of a Master Mason or Lion's Paw, which did prevail to raise the body, reminds us of the Christian Dispensation which has brought life and immortality to light, and teaches mankind that through the merits of the Lion of the tribe of Judah, their bodies shall at last be raised and become as incorruptible as their souls. (Michigan ritual, 1996, revised 2000, p. 110-111)
Lion of the Tribe of Judah: Jesus Christ (Masonic Glossary, Acimnos Ceihpr, 1946, p. 243)
The training documentation shows where the redefinition occurs.
Sorry, but since you won't hold yourself to your own standards, someone else will have to, and I am more than happy to oblige. In a prior discussion on this thread, you were asserting the preeminence of code and constitution over LSME training booklets, insisting that the code and constitution "superseded" the LSME material. With the hefty weight you have also accorded rituals and monitors, and your scoffing at LSME booklets in preference for "rituals and monitors," you have set the bar for the matter by your own hand. So by the standard that you yourself have declared not once, but NUMEROUS times throughout this and other threads on the forum, you now have to take a dose of your own medicine, wake up and smell the coffee, and recognize that ritual SUPERSEDES training materials.
Add to the monitorial sources above, the following glossaries, which by their very NATURE are intended as "explanations" as well:
Lion of the Tribe of Judah- In the tribal benediction pronounced upon Judah, the "lion's whelp" is used emblematically of strength. Hence, the ensign on the banner of Judah was a lion. The phrase in the Masonic ritual, "The lion of the tribe of Judah," is Messianic and refers to Christ, the anointed of God and royal head of God's Kingdom. ("Masonic Words and Phrases," website of Prince Hall Grand Lodge of Washington)
In the tribal benediction pronounced upon Judah, the “lion’s whelp” is used emblematically of strength; hence, the ensign on the banner of Judah was a lion. The phrase in the Masonic ritual, “The lion of the tribe of Judah,” is Messianic and refers to Christ, the anointed of God and royal head of God’s Kingdom. (Heirloom Masonic Bible, Master Mason Edition, 2003)
Lion of the Tribe of Judah
The phrase in the Masonic ritual, "The lion of the tribe of Judah," is Messianic and refers to Christ, the anointed of God and royal head of God's Kingdom. (Missouri Lodge of Research, “Key Masonic Words and Phrases”![]()
The expression borrowed from the Apocalypse, "Behold, the Lion which is of the tribe of Judah, the root of David, hath prevailed to open the book, and to loose the seven seals thereof." The phrase, "Lion of the tribe of Judah," therefore when used in the Masonic ritual, referred in its original interpretation to Christ, him who "brought light and immortality to light." Rev. 5:5 - Gen. 49:9 (David Letelier, PhoenixMasonry glossary page)
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