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Being "Biblical" Is not Enough.

The Liturgist

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Do you realize most Christians aren't going to be able to follow what you said without having to do a lot of Googling?

If true that’s an unintentional, indeed serendipitous, occasion . I want to challenge people to explore the history, theology and the vast array of beautiful traditions of worship and devotion that define the wonderful, uniquely ethnically and culturally diverse religion that is Christianity.

I'm talking about Catholic and Orthodox practices, beliefs, traditions and teachings that are familiar Protestants in their familiar terms, which they don't hold to. Things such as the veneration of Mary. The venation of saints. Praying to Mary. Lighting candles for the dead. Praying to and for the dead. The Magisterium of the Pope and Cardinals. Holy water. Confessing to a priest to receive absolution. The transubstantiation of the Eucharist. Praying with a Rosary. Basically that which Catholics and Orthodox do that Protestants don't do - because they are not found in scripture.
The Orthodox do not believe in Papal Supremacy (two of the Patriarchs use the style Pope, the Eastern Orthodox Pope of Alexandria and the Coptic Pope of Alexandria, because prior to the Chalcedonian Schism the Bishop of Alexandria had been called Pope since 231 AD, whereas the Bishop of Rome was not styled Pope until the mid 6th century.

The Orthodox do not have Cardinals.

The Orthodox do not pray the Rosary, but some Anglican Protestants do.

The Orthodox, like the Lutherans, believe in the Real Preaence of Christ in the Eucharist but not in the Thomistic Scholastic concept of transubstantiation, which depends on Ariatotelian categories.

But most of what you listed are things some Protestants also do, such as High Church Anglicans, Lutherans, even some Methodists.
 
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ozso

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If true that’s an unintentional, indeed serendipitous, occasion . I want to challenge people to explore the history, theology and the vast array of beautiful traditions of worship and devotion that define the wonderful, uniquely ethnically and culturally diverse religion that is Christianity.


The Orthodox do not believe in Papal Supremacy (two of the Patriarchs use the style Pope, the Eastern Orthodox Pope of Alexandria and the Coptic Pope of Alexandria, because prior to the Chalcedonian Schism the Bishop of Alexandria had been called Pope since 231 AD, whereas the Bishop of Rome was not styled Pope until the mid 6th century.

The Orthodox do not have Cardinals.

The Orthodox do not pray the Rosary, but some Anglican Protestants do.

The Orthodox, like the Lutherans, believe in the Real Preaence of Christ in the Eucharist but not in the Thomistic Scholastic concept of transubstantiation, which depends on Ariatotelian categories.

But most of what you listed are things some Protestants also do, such as High Church Anglicans, Lutherans, even some Methodists.
The number one contrast that probably comes to the mind of most Protestants is the veneration of Mary and the saints and especially praying to Mary and the saints and praying for and to the dead. Confessing to a priest for absolution. And a major linchpin of the Reformation being justification by grace alone through faith alone.
 
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Pavel Mosko

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I think you may be confusing the egalitarian nature of CF; inside CF we abide by their rules; outside of CF there is truly a different reality. CF is not the measure or the judge of Christianity; that would be our Lord Jesus Christ and the Divine Word of God.
I'm glad you mentioned this! I actually think this is a great theme/topic for my next thread, blogging and video project, and I often think about this in recent times (If I will ever have to part ways with the board).


On one hand

1) You got Bible verses warning against being derogatory, especially the Raca, Helfire gospel passage which was more a term for contempt than just calling someone "a fool" (coming from the word to spit, which is something they did when they held you in contempt). And there are other passages that speak to humans as God's handiwork etc. Not to mention parables on loving your neighbor etc. (The main focus of the TOS).


But on the other one

2) But you do have other ones, where Jesus himself and saint Paul, john the Baptist, some of the prophets etc. could find themselves in trouble if they were a member and conducted themselves like they did in the Biblical texts and carried on sometimes with bluntness and sternness towards those who were in some kind of error and persisted stubbornly, with pride, or with hypocrisy.

Matthew 10:34-36 New King James Version
34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set[a] a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and ‘a man’s enemies will be those of his own household.’


**** I also am frequently reminded of this listening to Assyrian Apologist Sam Shamoun in the beginnings of his YouTube videos. As he is setting up his live stream broadcasts Muslims and anti-Trinitarian Christians try to troll and sidetrack things and he gives them such a tongue lashing! And if any Christian audience member scolds him for doing this saying he is "not being Christ-like" etc. he begins reciting a litany of scriptures that exemplify or advocate what he is doing!
 
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BobRyan

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I think you may be confusing the egalitarian nature of CF; inside CF we abide by their rules; outside of CF there is truly a different reality.
Outside of CF - Christianity Today confirms that Adventists are the fifth largest Christian denomination in the world as of Feb 2015

from: Adventists: Can Ben Carson's Church Stay Separatist?

"In 2014, for the 10th year in a row, more than 1 million people became Adventists, hitting a record 18.1 million members. Adventism is now the fifth-largest Christian communion worldwide, after Catholicism, Eastern Orthodoxy, Anglicanism, and the Assemblies of God."​

So it is not "just Walter Martin" in his book "Kingdom of the Cults" that declares that Adventists are not a cult but rather a fully Christian - denomination.

It seems like "the facts" keep getting in the way of your suggestions so far.
CF is not the measure or the judge of Christianity; that would be our Lord Jesus Christ and the Divine Word of God.
Amen - and God views us as Christians.

You are posting almost as if you are going by the rule of "If I ignore enough objective details I can suggest pretty much anything I like".

That is not a very compelling solution.
 
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BobRyan

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The problems I've seen that others have with SDA in threads I've read and participated in on CF are as follows:
Mainly basically what is considered to be Judizing.

Some define "Judizing" as "Failure to downsize the Ten Commandments to just NINE" or else "Failure to EDIT one of the Ten Commandments and re-point it to week-day-1" or "failure to delete all of the TEN commandments and start over".

But the actual Bible provides no such definition for that term and never claims that because someone was keeping one of the Ten Commandments that made them a Judaizer.

Most of the careful Bible readers know this.
But mainly only when it comes to the seventh day sabbath
Yep - that is my point. But there is no such text in the NT that declares that failure to ignore the Sabbath commandment in God's Ten Commandments - makes someone a Judaizer.
There's a great emphasis that Christians are just as bound to Mosaic Law
For Example Paul =-

1 Cor 7:19 "what matters is KEEPING the Commandments of God"
Where "The first commandment with a promise" in that unit of TEN is still "Honor your father and mother" Eph 6:2 as Paul commands NT believers "Children obey your parents" Eph 6:1

No wonder James quotes from it -- in James 2
No wonder Paul quotes from it in Rom 13

No wonder Jesus quotes from it in Matt 19
No wonder Jesus quotes from it in Mark 7:6-13
No wonder Jesus said that the two greatest commandments come right from the Law of Moses - in Matt 22.

No wonder Paul spends "every Sabbath" preaching the Gospel to gentiles - and to Jews Acts 18:4
No wonder GENTILEs ask for "more gospel preaching" to be given scheduled for them and presented "the next SABBATH" Acts 13

No wonder John reminds us that the "saints KEEP the Commandments of God AND their faith in Jesus" Rev 14:12
 
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BobRyan

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most of the 613 laws are never mentioned and appear overlooked by SDA doctrine and teaching
The Baptist Confession of Faith section 19 explain why Baptists join SDAs in doing that.
The Westminster Confession of Faith section 19 explains why other denominations join SDAs in doing that.

At least in the area of civil and ceremonial laws - as vs - the moral law of God.

In fact - almost every Christian denomination on Earth affirms the continued *"unit of TEN" (all TEN)

[*]The Baptist Confession of Faith section 19
[*]The Westminster Confession of Faith section 19
[*]Voddie Baucham
[*]C.H. Spurgeon
[*]D.L. Moody
[*]Dies Domini by Pope John Paul II
[*]D. James Kennedy

========================================

So then for the majority of Bible scholars in all those denominations the difference they have with SDAs (and other Sabbath keeping denominations) is that the SDA's fail to EDIT one of the TEN and repoint it to week-day-1. It is not that they claim there are now only NINE of God's Commandments left in the Moral Law of God.
 
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BobRyan

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Firstly let me say I am opposed to anyone who denies that Adventists are Christians, since Adventists agree with the CF.com Statement of Faith, which is brilliantly crafted to separate counterfeit Christian cults and heretical groups such as LDS, J/Ws and other Arians, Unitarians, Christian Science and Swedenborgians from legitimate Christians such as the Seventh Day Adventists, the Roman Catholics, the Orthodox, the Baptists, the Anglicans, the Lutherans, the Non-Denominational Evangelists, the Calvinists, the Methodists, and every other group whose members can agree with the Nicene Creed and the other parts of the Statement of Faith.

Now, I don’t agree with all Adventist doctrines and I do not think Adventists should classify themselves as Sola Scriptura, but I recognize Adventists as Christians and regard you as a friend despite our differences of opinion, particularly since we agree on the most critical issues of moral theology such as the need for Christians to be pro-life, to reject the temptation to engage in homosexual acts or to perform gay weddings or blessings of homosexual unions, and so forth.
Amen -- but as Pavel illustrates, there is a lingering group out there some place that ignores what has been published by non-SDA sources affirming the Christian POV of SDA denomination. Each time I point to some evidence from outside the SDA church that it is widely accepted as a Christian denomination by scholars in other groups -- the people that Pavel thinks are joining in his POV - just seem to treat those objective evidences I point to - as "just so much inconvenient details to be skimmed past"
In response to your quote above, I believe St. Paul was referring to the explosion of Gnostic heresies and other heretical sects like the Montanists
No doubt there were some errors we do know about 2000 years later and some we do not. I am just pointing out that Paul was clear that they were coming in. In 1 Tim 1 Paul tells Timothy to remain at Ephesus since there were a lot of errors popping up there. And Paul instructs Titus to try and stem the tide of error in Titus 1. John writes in John 3 that error had taken such a firm root that people were being kicked out of local churchs for siding with the Apostles on doctrine.

The Great Controversy is a prophecy specific to Christianity in the West, which does not mean it is false, but rather, regional, and it is recognized even by Roman Catholics that prior to the Reformation and Counter Reformation they had some serious problems, during the Avignon Papacy, the corruption of the Borgias, the failed militarism of Pope Julius II, etc.
No doubt the Counter Reformation tried to address at least some of the errors that the protesting Catholics had exposed.
But as for what the Great Controversy covers

1. the rise of the Christian church,​
2. the influx of errors over time,​
3. the rise of great Protestant reforms, and the rise of the Adventist church in the mid 1800's​
4. our current day of a widely diverse Christian church ,​
5. the Rev 14 last warning message to the world,​
6. the Rev 15:8 close of probation for all mankind,​
7. the Rev 16 seven last plagues poured out on all mankind (saints being protected in that case as Rev 7 points out)​
8. - the events at the appearing of Christ in Rev 19,​
9. the events during the 1000 year millennium,​
10 and details for all the remaining chapters in Revelation.​

It is a very short summary of all of Christian history and future ending at the time of Rev 22
However, our disagreements aside, we both agree that Christians who agree with the CF.com Statement of Faith are Christians.
true
Indeed I think the Statement of Faith is the ideal litmus test for whether or not someone is a member of an authentic Christian church or a counterfeit church, heretical sect or cult, like the J/Ws and Mormons.
agreed though I don't use that language when I am talking to JW's or Mormons etc because I don't think it helps to reach them.
 
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MarkRohfrietsch

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Outside of CF - Christianity Today confirms that Adventists are the fifth largest Christian denomination in the world as of Feb 2015

from: Adventists: Can Ben Carson's Church Stay Separatist?

"In 2014, for the 10th year in a row, more than 1 million people became Adventists, hitting a record 18.1 million members. Adventism is now the fifth-largest Christian communion worldwide, after Catholicism, Eastern Orthodoxy, Anglicanism, and the Assemblies of God."​

So it is not "just Walter Martin" in his book "Kingdom of the Cults" that declares that Adventists are not a cult but rather a fully Christian - denomination.

It seems like "the facts" keep getting in the way of your suggestions so far.

Amen - and God views us as Christians.

You are posting almost as if you are going by the rule of "If I ignore enough objective details I can suggest pretty much anything I like".

That is not a very compelling solution.
I think you may be presuming that "Christianity Today" are all who self identify as Christians. In light of Scripture I think the real number of Christians might be much smaller that you think; and their assessment of certain other groups may not be what you presume it to be. Very obvious that Christians in this thread don't really fall into your definition of "Christianity Today".
 
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Yekcidmij

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1A) I think it should be rightly pointed out that probably the majority of heretics use scripture in some way or another.

Every red-blooded American believs two things: The Bible and The Constitution - just ask them and they will tell you. This reminded me of a good book by James Byrd called "A Holy Baptism of Fire and Blood" about how during the Civil War, people in the North and South would all use scripture to justify their position. This one is particularly insightful since this interpretive conflict isn't really in play these days and we can more easily step back and look at how they all used and interpreted scripture to justify their own particular practices.

I think you can see this in the Old Testament too where the opponents of, say, the Prophets appear to have often been using and appealing to their interpretations of scripture (really, mostly the Torah for them) to justify their beliefs and practices.
 
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BobRyan

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Which Baptist Confession are you citing?
The 1689 Baptist Confession of Faith[1] (also called the Second London Baptist Confession) was written by Particular Baptists, who held to a Calvinistic Soteriology in England to give a formal expression of their Christian faith from a Baptist perspective. This confession, like The Westminster Confession of Faith (1646) and the Savoy Declaration (1658), was written by Puritans .... it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith.[2]

It was expanded somewhat by C.H. Spurgeon in the 1800's and I tend to quote directly from Spurgeon's update of it.
 
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BobRyan

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I think you may be presuming that "Christianity Today" are all who self identify as Christians.
I am presuming that they are not SDA, that they know what a Christian is and that they are in a position to be aware of a number of Christian denominations.
 
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BobRyan

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Very obvious that Christians in this thread don't really fall into your definition of "Christianity Today".
I referenced their statement on their own web site... I did not "define them" nor "Create them" nor dictate something to them.
 
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MarkRohfrietsch

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Do you realize most Christians aren't going to be able to follow what you said without having to do a lot of Googling? :D
I'm talking about Catholic and Orthodox practices, beliefs, traditions and teachings that are familiar to Protestants, in their familiar terms, which they don't hold to. Things such as the veneration of Mary. The venation of saints. Praying to Mary. Lighting candles for the dead. Praying to and for the dead. The Magisterium of the Pope and Cardinals. Holy water. Confessing to a priest to receive absolution. The transubstantiation of the Eucharist. Praying with a Rosary. Basically that which Catholics and Orthodox do that Protestants don't do - because those things, as far as they're concerned, are not found in scripture.
Generalization about all protestants... Lutherans and Anglicans retain Confession and Absolution; the real presense in the Eucharist, the formula of the Mass, commemoration of the saints, prayers for the dead, and some of both still retain the Rosary as well. Not everything that the Catholics and Orthodox do are unbiblical.
 
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FireDragon76

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Generalization about all protestants... Lutherans and Anglicans retain Confession and Absolution; the real presense in the Eucharist, the formula of the Mass, commemoration of the saints, prayers for the dead, and some of both still retain the Rosary as well. Not everything that the Catholics and Orthodox do are unbiblical.

I've even seen Congregationalists sneak in the occasional "prayers for the dead", carefully worded, of course.

I don't think the differences between Catholics and Protestants need be as great, in terms of actual practices, as is often construed. People are human, after all, and it wouldn't make any sense if people didn't do human things in a church, particularly if the religion in question is expected to serve the wider felt-needs of the society at large, and not just be a sect.
 
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ozso

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Generalization about all protestants... Lutherans and Anglicans retain Confession and Absolution; the real presense in the Eucharist, the formula of the Mass, commemoration of the saints, prayers for the dead, and some of both still retain the Rosary as well. Not everything that the Catholics and Orthodox do are unbiblical.
You're right. I'm giving the American Evangelical (Baptist, Reformed, Pentacostal et al) perspective, which I'm the most familiar with.
 
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MarkRohfrietsch

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I've even seen Congregationalists sneak in the occasional "prayers for the dead", carefully worded, of course.

I don't think the differences between Catholics and Protestants need be as great, in terms of actual practices, as is often construed. People are human, after all, and it wouldn't make any sense if people didn't do human things in a church, particularly if the religion in question is expected to serve the wider felt-needs of the society at large, and not just be a sect.
The difference is that we don't do so to change or enhance the outcome of the deceased; rather it is done out of faith in God's promises. Very similar to asking God "Lord, hear our prayer", knowing full well that God does indeed hear us when we pray... and when we dont.
 
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Erose

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From Walter Martin's article in Christianity Today:

"HETERODOX DOCTRINE
Historic Christianity differs from the theology of Seventh-day Adventism in the following major ways:"


Christianity Today Seventh-Day Adventism Walter R. Martin
That can be said of pretty much all of Protestantism. Just saying. Now are you referring to Adventists being heterodox to main line Protestantism? Or Evangelicalism? What are they heterodox to?
 
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Erose

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The Orthodox do not believe in Papal Supremacy (two of the Patriarchs use the style Pope, the Eastern Orthodox Pope of Alexandria and the Coptic Pope of Alexandria, because prior to the Chalcedonian Schism the Bishop of Alexandria had been called Pope since 231 AD, whereas the Bishop of Rome was not styled Pope until the mid 6th century.
All pope means is “papa”. So “papa”-pope became an official title (I would assume) after it was first a term of endearment.

The Orthodox do not have Cardinals.
. In a sense they do. Each is different, but let’s look at how the Patriarch of Constantinople is elected, which is by a synod of all Turkish born Metropolitans. Antioch is just by all Metropolitans, and Alexandria does include folks who are not bishops into their electoral synod. When comparing, there isn’t much difference.


The Orthodox, like the Lutherans, believe in the Real Preaence of Christ in the Eucharist but not in the Thomistic Scholastic concept of transubstantiation, which depends on Ariatotelian categories.
On this we will have to disagree. To understand Transubstantiation, which like the term Trinity is just an identifier for the Dogma, you don’t need Aristotelian categories. Council of Trent simply defines the it:

But since Christ our Redeemer declared that to be truly His own body which He offered under the form of bread,[20] it has, therefore, always been a firm belief in the Church of God, and this holy council now declares it anew, that by the consecration of the bread and wine a change is brought about of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood.[21] This change the holy Catholic Church properly and appropriately calls transubstantiation.

In other words unlike the Lutherans, we simply teach, that at Consecration the bread and wine becomes substantially the Body and Blood of Christ; but we continual to see, feel and taste just bread and wine. Which in my many discussions on this topic with Orthodox Christians this is what they believe as well. For whatever reason they just don’t like us coming up with the term of transubstantiation, for whatever reason.
 
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