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Atheists LESS open minded than Religious

DogmaHunter

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For any of us to answer either way about the full nature of mathematics--i.e. have an understanding of whether or not there is some kind of Platonic substance to it all-- wouldn't we have to know the extent to which our math actually does or does not comport to the structures of nature, or the extent to which nature defies our math?

I'm not sure that we know comprehensively either way. I think we can frame our utilization of mathematics as both a 'discovery' as well as an 'invention.' I think it can be "both/and" rather than "either/or," depending on which angle we look at it all.

And depending on how we look at math, then our assumptions about what we think science can tell us about the world, or even metaphysical potentialities, will likewise be conditioned and contextualized accordingly; that is, we'll either think that Methodological Naturalism is correct as a frame in which to work, OR we will assume that Philosophical (Ontological) Naturalism is correct, regardless of how 'empirical' we think we are being either way.

That's my two philosophical cents on the matter, cents which reflect the ongoing tensions between science and philosophy, or between physicists and philosophers of science, or even between practicing scientists (as is also reflected in this 6 minute video):


As far as I see, math is definatly a human invention, developed specifically to more accurately describe phenomena of reality because mere words fall short.

I think the mere fact that math was expanded with "new kinds of math" as we stumbled upon more phenomena in reality that math at that point was NOT able to describe, supports this.

I don't find it that surprising that it is rather succesfull in describing reality, considering that it was developed to do just that...
 
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DogmaHunter

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You brought it up. I merely called something 'the atheist model' and you decided this was somehow beyond the pale, and started this whole discussion.

So when you say things that don't make sense, I'm supposed to not go in on it?

I merely pointed out how you were equating different concepts, and have steadfastly refused to be drawn into what you choose to call yourself. It is irrelevant, yes, for it merely muddies the water that no one knows what is meant by Atheist anymore and rank sophistry.

It's not hard. An atheist is someone who doesn't buy into the claims of theism. Nothing more, nothing less. I don't understand what is so confusing about that.

My question was how do you determine Reality

And that was my answer.


You are describing a specific manner of testing hypotheses and deriving knowledge, but that hardly proves it to be valid or real

The proof is in the results. Empirical investigation demonstrably works.
As I said, you are more then welcome to provide me with another method that has at least an equally succesfull trackrecord. Can you? My expectation is that you can not.

This is where epistemological conceptions have to be brought in, for what you say is that if I derive something from measurable empiric means and then make a theory of this, it will be confirmed by empiric means. Yes?

Or shown wrong. But yes. How else do you propose to find out how accurate a model of reality is, if not by testing it against reality?

Or how else do you propose to develop such a model to explain an aspect of reality, if not by studying that aspect of reality first?

This does not show the validity of your method at all, merely that it has been employed.

It's validity is shown through its consistent ability in providing succesful results.
If you build your models this way, you come up with models that actually work, which allow you to build technology that works.

Once more: how else do you propose to find out how accurate a model is?

You keep trying to reference that what you observe is somehow 'reality' that we need to conform to, but this must clearly be taken on faith then.


No. If anything, I have always stated that we don't just assume that our experiences and observations are correct by default and most definatly we don't assume that our interpretation / explanation thereof is correct by default.

As I said previously, we KNOW that our senses / brains are extremely prone to error.
So whatever method we use, it better be a method that has build in mechanisms to circumvent human bias.

For we cannot in this manner prove our observations accurate, our inferences valid or the soundness of our ideas.

Yes, that's why we test and re-test the ideas and try to debunk them.

Science itself knows this, hence it requires thousands of years of philosophy to lay the groundwork before the method could even be articulated in the 12th century, and why it is specifically framed to only work in a methodologic naturalism. This is why noted Atheists like Bertrand Russell did not argue their atheism in this manner.

I don't argue my atheism in any manner. There's nothing to argue.
My atheism is only defined by my disbelief in theistic claims.

I could give reasons why I consider theism false, sure. But I don't actually have to. I require reasons to accept something as true and theism doesn't provide me with such reasons.

I suggest you read "Why I am not a Christian" by this author, so that at least you have a framework for the beliefs you cling to

What beliefs, in your opinion, am I clinging to?

Mathematics is a symbolic representation of the relations between quantities. As you yourself said, it is created to describe something that we presume to be true, a model of reality. In fact, we use it in all the other fields like physics, so if you doubt mathematics, it all falls. While we express it a certain manner, and expand our mode of expression accordingly, it is meant to represent a 'real thing', a real relationship between quantities, between numbers. When we find it wanting logically, we expand it, but our assumption is that this expansion remains a true inference from what came before it.

I disagree that it is an assumption.
As said, using math we can create models that are perfectly correct math-wise, but which do not reflect actual reality. An internally consistent model of reality is pretty useless if it doesn't actually reflect reality.

It is not "assumed" that it reflects reality. It is shown empirically that it does, instead.
Again I feel the need to ask this question...
If you have 2 math models A and B, one accurate and the other not... how do you find out, if not by empirical testing of those models in actual reality?

Whether all the mathematical possibilities are present in practice, is immaterial, for it is fact that we assume a veridicality to the ones we do find. Yet it is an unfalsifiable system, which you so vehemently reject, but is in fact the cornerstone of much of science.

Completely disagree that it is unfalsifiable.
Take maxwell's equations for example. Are you really of the opinion that these are unfalsifiable as descriptions of reality?

Our technological world like literally is based on those equations... If they are wrong, why do computers work? These models don't seem to be unfalsifiable to me.

You are being a bit inconsistent, my friend.

Perhaps. But it seems you fail to explain how.

As to testing the validity of a model of reality, Empiricism doesn't do that.

Then what does?

Empiricism implies the acceptance of another model before it can become operable, such as Scientific Realism or such. There are many ways to look at reality: like the purely experiential model preferred by Buddhism, which denies the necessary veracity of our sense-data for actual inner experience; there is the Platonic in its Real world of Forms, of true Abstracts; there are Monistic ones like the Eleatics; Realism, which says we have a reality independent of our conceptual schemes and understanding thereof, in all its varieties; etc.

Can you point me to an explanatory model of phenomena of reality where any of these "methods" have a better trackrecord then empirical investigation?
 
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quatona

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For any of us to answer either way about the full nature of mathematics--i.e. have an understanding of whether or not there is some kind of Platonic substance to it all-- wouldn't we have to know the extent to which our math actually does or does not comport to the structures of nature, or the extent to which nature defies our math?

I'm not sure that we know comprehensively either way. I think we can frame our utilization of mathematics as both a 'discovery' as well as an 'invention.' I think it can be "both/and" rather than "either/or," depending on which angle we look at it all.

And depending on how we look at math, then our assumptions about what we think science can tell us about the world, or even metaphysical potentialities, will likewise be conditioned and contextualized accordingly; that is, we'll either think that Methodological Naturalism is correct as a frame in which to work, OR we will assume that Philosophical (Ontological) Naturalism is correct, regardless of how 'empirical' we think we are being either way.

That's my two philosophical cents on the matter, cents which reflect the ongoing tensions between science and philosophy, or between physicists and philosophers of science, or even between practicing scientists (as is also reflected in this 6 minute video):
It seems to me that once we have agreed that a (formal) system or concept is a model (or map) of reality, we can´t escape the implicit fact that we have created it to make reality accessible/workable/managable to us. (And the only relevant criteria is: Does it turn out to help us with managing reality?)
I think I can´t seem to understand why the fact that a model/map is reflective not only of reality but also of our way of thinking (i.e. the fact that it creates a relationship with reality rather than being a description of unobserved reality as such) would be a problem of sorts - seeing how that seems to be exactly what we need and create models/maps for.

It seems important to me that we distinguish between reality and concepts thereof.
Saying or implying that mathematics (or grammar) are a property of reality is denying the fact that it´s a conceptual system we have created in order to relate better to reality.
While saying that it isa bit of both is inviting all sorts of category errors.
 
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2PhiloVoid

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It seems to me that once we have agreed that a (formal) system or concept is a model (or map) of reality, we can´t escape the implicit fact that we have created it to make reality accessible/workable/managable to us. (And the only relevant criteria is: Does it turn out to help us with managing reality?)
I think I can´t seem to understand why the fact that a model/map is reflective not only of reality but also of our way of thinking (i.e. the fact that it creates a relationship with reality rather than being a description of unobserved reality as such) would be a problem of sorts - seeing how that seems to be exactly what we need and create models/maps for.

It seems important to me that we distinguish between reality and concepts thereof.
Saying or implying that mathematics (or grammar) are a property of reality is denying the fact that it´s a conceptual system we have created in order to relate better to reality.
While saying that it isa bit of both is inviting all sorts of category errors.

...so, did Mendeleev really 'invent' the beginnings of the Periodic Table? It seems strange to me to say that he did. Sure, he conceived the corrections needed, figured the mathematical contours of the chemical makeup of a number of molecules, and laid it out his work for the 'rest of us,' so to speak....but did he invent it all?

What does the language in the following article seem to indicate?

History of the Periodic Table
 
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2PhiloVoid

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As far as I see, math is definatly a human invention, developed specifically to more accurately describe phenomena of reality because mere words fall short.

I think the mere fact that math was expanded with "new kinds of math" as we stumbled upon more phenomena in reality that math at that point was NOT able to describe, supports this.

I don't find it that surprising that it is rather succesfull in describing reality, considering that it was developed to do just that...

Well, just stating it as fact solves that, doesn't it? So, are there not at least some mathematical structures by which our world (universe, cosmos, what have you...) exists and operates? Did we 'invent' these?

Since math is integral to the nature of our sciences, I'm hard pressed to see math as "merely" an invention, even if we --at the same time--aren't inclined to see it as some kind of Platonic Form we've somehow 'remembered' and grabbed for our own use. Unfortunately, I don't think your short answer explains some of the problems that philosophers are contending with in the field of metaphysics (or even physics) as it pertains to the status of Mathematics, problems that can--however indirectly--also play into our considerations for theology.

Wouldn't it be a bit more honest for you to just admit that this is a debate, not between theists and atheists, or between Christians and scientists, but a debate between many of the most astute and gifted minds of our time? Instead, you seem to make it sound like our inquiries about math have been fully answered: and slam, case closed!

I don't think it is ... so clear.


Peace,
2PhiloVoid
 
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2PhiloVoid

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It seems to me that once we have agreed that a (formal) system or concept is a model (or map) of reality, we can´t escape the implicit fact that we have created it to make reality accessible/workable/managable to us. (And the only relevant criteria is: Does it turn out to help us with managing reality?)
I think I can´t seem to understand why the fact that a model/map is reflective not only of reality but also of our way of thinking (i.e. the fact that it creates a relationship with reality rather than being a description of unobserved reality as such) would be a problem of sorts - seeing how that seems to be exactly what we need and create models/maps for.

It seems important to me that we distinguish between reality and concepts thereof.
Saying or implying that mathematics (or grammar) are a property of reality is denying the fact that it´s a conceptual system we have created in order to relate better to reality.
While saying that it isa bit of both is inviting all sorts of category errors.

Sure, math models 'reflect' reality. But what do we mean by "reflect" in this case?

In creating mathematics as conceptual system(s), is it indeed right for us to say that we did so in a tight vaccuum within our own minds? If not, then from whence did we draw the 'raw' product by which we fabricated our mental models and conceptual systems? Did we first invent the math? Or, instead, did we observe the world and note that "this is not that," among other relationships between entities which, we might assume, existed prior to our mathematical ideas, and then we realized we have to use math to describe what the world is 'handing' to us?
 
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Quid est Veritas?

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So when you say things that don't make sense, I'm supposed to not go in on it?



It's not hard. An atheist is someone who doesn't buy into the claims of theism. Nothing more, nothing less. I don't understand what is so confusing about that.
If that is how you wish to see 'atheist' then that is your story. But how on earth does that make 'atheist model' not make sense, a model that does not require a God, therefore? Now if we are quite done with this silly tangent you sent us off on...

And that was my answer.




The proof is in the results. Empirical investigation demonstrably works.
As I said, you are more then welcome to provide me with another method that has at least an equally succesfull trackrecord. Can you? My expectation is that you can not.



Or shown wrong. But yes. How else do you propose to find out how accurate a model of reality is, if not by testing it against reality?

Or how else do you propose to develop such a model to explain an aspect of reality, if not by studying that aspect of reality first?



It's validity is shown through its consistent ability in providing succesful results.
If you build your models this way, you come up with models that actually work, which allow you to build technology that works.

Once more: how else do you propose to find out how accurate a model is?




No. If anything, I have always stated that we don't just assume that our experiences and observations are correct by default and most definatly we don't assume that our interpretation / explanation thereof is correct by default.

As I said previously, we KNOW that our senses / brains are extremely prone to error.
So whatever method we use, it better be a method that has build in mechanisms to circumvent human bias.



Yes, that's why we test and re-test the ideas and try to debunk them.

Perhaps. But it seems you fail to explain how.



Then what does?



Can you point me to an explanatory model of phenomena of reality where any of these "methods" have a better trackrecord then empirical investigation?
All of which amounts to Petitio Principii. You seem to not be able to grasp that a Method of determination of data does not equal a Model of reality. Empiricism is not a model of reality as such. Method can be used to inductively construct or support a model, but they are not the same thing.

I don't argue my atheism in any manner. There's nothing to argue.
My atheism is only defined by my disbelief in theistic claims.

I could give reasons why I consider theism false, sure. But I don't actually have to. I require reasons to accept something as true and theism doesn't provide me with such reasons.



What beliefs, in your opinion, am I clinging to?
I repeatedly said, I am not going to be sucked further into such sophistry. Disbelief is as much a claim as belief, hence it only has a negation suffix.

I disagree that it is an assumption.
As said, using math we can create models that are perfectly correct math-wise, but which do not reflect actual reality. An internally consistent model of reality is pretty useless if it doesn't actually reflect reality.

It is not "assumed" that it reflects reality. It is shown empirically that it does, instead.
Again I feel the need to ask this question...
If you have 2 math models A and B, one accurate and the other not... how do you find out, if not by empirical testing of those models in actual reality?

Completely disagree that it is unfalsifiable.
Take maxwell's equations for example. Are you really of the opinion that these are unfalsifiable as descriptions of reality?

Our technological world like literally is based on those equations... If they are wrong, why do computers work? These models don't seem to be unfalsifiable to me.
Falsifiable means to be able to show how something COULD NOT work. Lots of Math is correct mathematically, but cannot be shown in practice, hence unfalsifiable, as the mathematics is not flawed on account of it. The same would be true here. That it does work, does not prove that it could perhaps not have been valid if we did X or Y, etc.
Similarly, the fact that some mathematics 'works' in our usages, does not mean that Mathematics thus reflects reality as a whole, for a lot doesn't, and the only reason we think these do, is because we have framed our knowledge by light of it. We developed mathematics by assumed simple relations, like 1 + 1 = 2, that are axiomatic and unproven. 2PhiloVoid's posts explains the rest much better than I can.
 
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Quid est Veritas?

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So, how do theists do it?
The simple answer is God. I AM that I AM.

Of course you say this is merely my beliefs, and thus an assumption, but this is not a matter of belief. For if God is Real, he would be whether I believe in him or not, and thereby be Reality itself. I just happen to acknowledge that fact, in my opinion of course.
 
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quatona

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The simple answer is God. I AM that I AM.
Petitio principii.

Of course you say this is merely my beliefs, and thus an assumption, but this is not a matter of belief. For if God is Real, he would be whether I believe in him or not, and thereby be Reality itself. I just happen to acknowledge that fact, in my opinion of course.
Ok, then it´s a matter of opinion rather than belief. Tomato, tomato...
 
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quatona

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...so, did Mendeleev really 'invent' the beginnings of the Periodic Table? It seems strange to me to say that he did. Sure, he conceived the corrections needed, figured the mathematical contours of the chemical makeup of a number of molecules, and laid it out his work for the 'rest of us,' so to speak....but did he invent it all?
I would say so. (Of course, in order to avoid confusion we better differentiate between inventions that are intentionally fictional and those that are meant to be a model of reality.)

What does the language in the following article seem to indicate?

History of the Periodic Table
I´m not sure what exactly you are asking, and I am not sure why the indications of this article are somewhat relevant for my ideas?
Anyway, it starts with "What is a mark of a great scientist? Good scientists discover new information and make sense of it, linking it to other data.". (emphasis added)
This appears to be pretty close to how I described the epistemological process.
 
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quatona

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Sure, math models 'reflect' reality. But what do we mean by "reflect" in this case?
As I said before, these concepts give us a better handle on dealing with reality on our terms.

In creating mathematics as conceptual system(s), is it indeed right for us to say that we did so in a tight vaccuum within our own minds?
I´m not sure whom you are discussing with. In the post you quoted I talked about it creating a relationship between our way of thinking and reality.
So no idea why you expect me to defend this "tight vaccuum" thing.
If not, then from whence did we draw the 'raw' product by which we fabricated our mental models and conceptual systems? Did we first invent the math? Or, instead, did we observe the world and note that "this is not that,"
"This is not that" is the result of our habit of categorizing reality, according to our needs.
among other relationships between entities which, we might assume, existed prior to our mathematical ideas, and then we realized we have to use math to describe what the world is 'handing' to us?
Math is a useful way of making reality accessible to our thinking. There´s not math out there.
 
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2PhiloVoid

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I would say so. (Of course, in order to avoid confusion we better differentiate between inventions that are intentionally fictional and those that are meant to be a model of reality.)
Perhaps that would be wise to so. It might also be wise for those who are debating the subject of the nature of math to use a word which, if possible, denotes a 'middle' ground between mere invention on one side and mere discovery on the other, in than perhaps incorporates the connotations of both invention and discovery.

I´m not sure what exactly you are asking, and I am not sure why the indications of this article are somewhat relevant for my ideas?
Well, quatona, my intention was to point out that the authors of the article intentionally said that "good scientists discover new information." And I'm sure this point didn't pass you by as you read it. So, if characteristics of our world really do inform our minds, thus giving us data with which we can mull over further, then we have to concede that we are being pressed upon by the raw influences of the world. In fact, even IF we are brains-in-a-vat, we are still being impressed upon with date from an outside source, even if we don't really perceive it all as it truly is. Am I wrong about this?

Anyway, it starts with "What is a mark of a great scientist? Good scientists discover new information and make sense of it, linking it to other data.". (emphasis added)
This appears to be pretty close to how I described the epistemological process.
**sigh** Yes, we work hard to make sense of the limited data we gain. But here's the kicker, our models often do work, or at least work well enough for us to interact with the 'real' world at some level, and they work because the symbols of our models and systems convey some level of accurate information, allowing us to harness the expression of mathematical relationships that are actually part and parcel of the fabric of our World (universe/cosmos, etc.).

My point is that I think it is a mistake to come down firmly on one side or the other about whether math is invented or discovered. We, as human beings, are stuck somewhere in the middle of the process of understanding and interaction. Am I wrong about this? Am I missing something? (Of course I am, because if I knew everything we'd be ending this discussion fairly soon...................) ;)
 
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2PhiloVoid

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As I said before, these concepts give us a better handle on dealing with reality on our terms.
mmmmm.....I think I agree with the first half of that statement. But the "reality on our terms" part I'm not so sure about, Mr. Q. :cool: Or at least, I don't think that our concepts always allow us to "do it" on our terms.

I´m not sure whom you are discussing with. In the post you quoted I talked about it creating a relationship between our way of thinking and reality.
So no idea why you expect me to defend this "tight vaccuum" thing.
Well....if I've perceived your meaning incorrectly, and I've perhaps mistakingly relegated you to a category in which I think DogmaHunter resides, you have my apologies.

"This is not that" is the result of our habit of categorizing reality, according to our needs.
I have to disagree with both parts of this statement. "This is not that" as a relationship among entities is what it is whether or not we recognize it to be such, not to mention that our awareness of our own needs may not be as heightened as we may think it is. Hence the old joke: What's worse than finding a worm in your apple? Answer: Finding half a worm in your apple. ;)

Math is a useful way of making reality accessible to our thinking. There´s not math out there.
Perhaps there no 'math' out there....but there are mathematical relationships everywhere. So, to say there is no math whatsoever out there (i.e. within Space-Time, Matter, etc.) might be pushing the boundaries of meaning in defining our concepts so they're truly useful to us. Just a little bit, maybe. ;) But was Plato right? Probably not.

Peace,
2PhiloVoid
 
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quatona

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Perhaps that would be wise to so. It might also be wise for those who are debating the subject of the nature of math to use a word which, if possible, denotes a 'middle' ground between mere invention on one side and mere discovery on the other, in than perhaps incorporates the connotations of both invention and discovery.
I think mathematics is the worst possible example to make your case.
Mainly for three reasons:
- It´s a closed formal sign system that you can learn without any reference to reality.
- If we take the simple "1+1=2" for an example, mathematical propositions are mere tautologies. They add nothing to what we actually see in reality. The image of one and one apple and the image of two apples are identical. Adding a "+" and a "=" doesn´t give us a new insight about reality.
- There is no fathomable alternative to "1+1=2", simply because that´s how we defined those signs.


Well, quatona, my intention was to point out that the authors of the article intentionally said that "good scientists discover new information."
I find that wording highly problematic. "Information" is a very narrowly defined term, and simply calling collected data "information (that reality gives us)" is pretty presumptive.
So, if characteristics of our world really do inform our minds, thus giving us data with which we can mull over further, then we have to concede that we are being pressed upon by the raw influences of the world.
You almost make it sound like I was the one who denied that our perception and processing deals with reality. That´s actually been my point all along - and I´m wondering why you want to have this discussion with me rather than with e.g. QuidestVeritas.
In fact, even IF we are brains-in-a-vat, we are still being impressed upon with date from an outside source, even if we don't really perceive it all as it truly is. Am I wrong about this?
That´s my very point.
The only thing I have a problem with: The idea that the way we categorize, separate and conceptualize reality exists as a property of reality. I.e. that we take ourselves and the way our brains work out of the picture.

**sigh** Yes, we work hard to make sense of the limited data we gain. But here's the kicker, our models often do work, or at least work well enough for us to interact with the 'real' world at some level, and they work because the symbols of our models and systems convey some level of accurate information,
I don´t understand why you sigh - this is pretty much the point I have been making: Our models/maps work for the purposes that we need them for, and that´s all we want them to do.
allowing us to harness the expression of mathematical relationships that are actually part and parcel of the fabric of our World (universe/cosmos, etc.).
Please explain what you mean by "mathematical relationship".

My point is that I think it is a mistake to come down firmly on one side or the other about whether math is invented or discovered. We, as human beings, are stuck somewhere in the middle of the process of understanding and interaction. Am I wrong about this? Am I missing something?
Again: I think mathematics is the worst possible example to make your case, because it´s just an abstract sign system without any epistemological benefit.
Apart from that, I would agree - except that "understanding" imo is itself describing a relationship between our minds and reality. So, if a model works we keep it and conclude that we have "understood" something about reality.
The actual point, however, is (and it is directed at the author and defenders of the OP): We don´t need any stinking entity "Rationality" out there in order to engage in that process of "understanding". The fact that our minds and their make-up are at one end of the relationship with reality that we seek isn´t a problem - it´s actually exactly what this process is supposed to gain us.
Furthermore: the naturalistic assumption that our minds have been produced by the very processes that are at work everywhere else in reality isn´t a problem either - rather I see it as a warrant that we can relate to reality in a working way at all.
 
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quatona

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mmmmm.....I think I agree with the first half of that statement. But the "reality on our terms" part I'm not so sure about, Mr. Q. :cool:
Maybe it helps when I explain that the "on our terms" was meant to qualify "dealing with (on our terms)", and not "reality (on our terms)"?
Or at least, I don't think that our concepts always allow us to "do it" on our terms.
Are you referring to the fact that certain models turn out to not work? I would agree - but that doesn´t take away from my point that "working" (or "not working") always requires these insights to make sense on our terms. So if e.g. we´d assume that there is a different relationship between a dog and reality or God and reality than between us and reality this appears to be irrelevant for our epistemology. Our relationship with reality merely depends on the question whether it makes sense to us and works for us.

Well....if I've perceived your meaning incorrectly, and I've perhaps mistakingly relegated you to a category in which I think DogmaHunter resides, you have my apologies.
No biggie. I was just surprised to see you hold the very criteria I had used against my point.

I have to disagree with both parts of this statement. "This is not that" as a relationship among entities is what it is whether or not we recognize it to be such,
Well, then you have to disagree. :)
not to mention that our awareness of our own needs may not be as heightened as we may think it is.
Of course we aren´t aware of the way we reduce, abstract, categorize and conceptualize according to our conceptual faculties ("needs").


Perhaps there no 'math' out there....but there are mathematical relationships everywhere.
Again: I´m not sure what you mean by "mathematical relationships". Can you please explain.
(I don´t see how saying "2 apples" describes any relationship between those two apples - if that´s what you mean).
So, to say there is no math whatsoever out there (i.e. within Space-Time, Matter, etc.) might be pushing the boundaries of meaning in defining our concepts so they're truly useful to us.
Could you reword that for me, please? I doubt that I have understood what you meant to say here.


Peace,
2PhiloVoid[/QUOTE]
 
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2PhiloVoid

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Maybe it helps when I explain that the "on our terms" was meant to qualify "dealing with (on our terms)", and not "reality (on our terms)"?

Are you referring to the fact that certain models turn out to not work? I would agree - but that doesn´t take away from my point that "working" (or "not working") always requires these insights to make sense on our terms. So if e.g. we´d assume that there is a different relationship between a dog and reality or God and reality than between us and reality this appears to be irrelevant for our epistemology. Our relationship with reality merely depends on the question whether it makes sense to us and works for us.


No biggie. I was just surprised to see you hold the very criteria I had used against my point.


Well, then you have to disagree. :)

Of course we aren´t aware of the way we reduce, abstract, categorize and conceptualize according to our conceptual faculties ("needs").
On these points, I guess we'll just have to agree to disagree (as we've done in the past on other interesting subjects...;))

Again: I´m not sure what you mean by "mathematical relationships". Can you please explain.
(I don´t see how saying "2 apples" describes any relationship between those two apples - if that´s what you mean).

Could you reword that for me, please? I doubt that I have understood what you meant to say here.
...I am simply referring to the content presented in the 15 minute video I put in post #105 above. :cool:

Anyway, when it's all said and done, I'm not sure that understanding the 'true' nature of math (or science) either way will ultimately take anyone to encounter the face of God.

No, regardless of how well we can count, God has still has to draw us to Him in some way, orchestrating in our lives the truth of His presence. But in the meantime, I have to admit the universe is a beautiful, wondrous place that at least seems like .... there's something to it.

Peace,
2PhiloVoid
 
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