It is truly puzzling that a person associating themselves as a Wiccan and posting a pentagram as their profile picture would even seek to enter a Christian Forum, much less demand a response. Do you simply seek to antagonize Christians with that symbolism? Perhaps we should find a picture of Salmon Rushdie and chastise Islam on Ummah.com?
I fail to see the relevance of my alias or my avatar, much less how it affects the validity of my points, but nonetheless: When I joined CF, I was Wiccan, hence my name of 'Wiccan_Child'. I chose the pentagram as my avatar as it was a symbol of my faith. Though I am now an atheist, I've kept the alias and avatar. I rarely get pestered about it, and the mods have consistently ruled in my favour whenever some over-zealous Christian tries to take out the Big Bad Pagan.
If you find the avatar offensive, I apologise, but all I can recommend is that, in the nicest possible way, you try not to be so sensitive. It is, after all, a symbol used by Christians for 1900 years.
As to your points. Whether or not Christians or impoverished Africans have heard of Aristotle is completely irrelevant to the truth of the logic behind his argument.
Indeed, but my point was simply that your claim ("
Most Christians believe some form of Aristotle's "Prime Mover" Theory") is false. Most Christians are not even aware of Aristotle, let alone subscribe to his arguments. That's all.
Show me one instance in science or physics that is NOT cause and effect related?
Have six: radioactive decay, the Casimir effect, vacuum fluctuations, quantum foam, Hawking radiation, and the smorgasbord of virtual particles. All of these constitute real, physical phenomena that demonstrate violations of causality.
Show me one instance in science or physics that does not draw on the concept of matter in terms of Quantum Field Dynamics?
General Relativity in its entirety stands apart from Quantum Mechanics. Its treatment of matter is also quite different to quantum field theory.
No matter how you slice it, everything in existence that we have seen or studied is cause and effect related. As an Atheist, you deny the existence of God. Fine.
I wouldn't say I
deny the existence of God; that implies that I secretly know he exists, but I refuse to acknowledge him - but let's not quibble semantics. I also disagree with your statement about causality, but more on that later.
That leaves you with only four logical choices as to creationism. Either you believe:
1) That the universe was created spontaneously from nothingness and is infinite from the point of existence
2) That the universe was created spontaneously from nothingness and finite from the point of existence; from whence it will resort back to nothingness
3) The universe is infinite and has always existed, but will someday cease to exist
4) The universe is infinite and will always exist
I disagree. Models of a cyclic universe, wherein the universe is finite but arose neither spontaneously nor from nothingness, or models of temporal loops, wherein the universe's temporal 'infinitude' loses meaning, are perfectly valid models of how the universe operates or came into being, yet are not part of your categorisation.
Also, you still haven't really explained what you mean by 'infinite'. What, exactly, is infinite? Its past? Its future? Both? Its quantity of mass/energy? Its volume? Its topography? I assume, rather tentatively, that you're referring to a finite/infinite past/future, but still, I don't want to make a long post only to get the fundamental point wrong
As an atheist you have the luxury to say "I don't have to believe anything". That may be acceptable to you, but it is not sufficient on a discussion site devoted to Christianity.
Of course it is. Appealing to the general Christian nature of this forum hardly justifies cosmogonic models. What if I really don't believe in or ascribe to any particular belief on the origin of the universe? What if I really do consider the evidence to be so thin that no option is convincing? You can't
force me to pick a belief, how absurd
I implore you to justify any non-Christian creationist model that does not fall into one of these four categories. If you ascribe to a purely scientific approach to our understanding of the universe, 1) and 2) above are illogical. There is no empirical evidence of spontaneous creation and dissolution of matter in the universe into nothingness. Talk about believing in something based solely on faith! So, you are left with the choice of 3) or 4). The problem therein is that science has justified the case and effect argument of Aristotle's prime mover theory. So which is it? A belief contrary to logic of a universe that existed without creation (whether it ends or not), or the belief in a God that existed without creation? You've painted yourself into your own dichotomy! You base your disbelief in God on an unsubstantiated faith in the immutability of science. I place mine on faith in the immutability of God and an Intelligent Design to the universe. Either way, you are basing your world-view on faith.
You make a number of interesting assumptions and fallacies here, so I'll discuss them together:
- First, you make the mistake of assuming those four options are the only four options. Perhaps you tried to create the four options from saying "The universe has either a finite or infinite past, and either a finite or infinite future"? Even so, this is an overly simplistic approach to the nature of time and the universe - does a temporally looped universe have a finite, or infinite, time-line? Nonetheless, let's assume these four options really are the only four possibilities, and move on.
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- Second, you attempt to discard (1) and (2) (spontaneous creation, finite past) by calling them illogical, yet in the next breath you appeal to a lack of evidence. Which is it? Are they fundamentally paradoxical, or simply lacking in evidence? Further, your appeal to a lack of evidence rests on the assumption that there is nothing in science to support the "spontaneous creation and dissolution of matter" - well, this simply isn't the case. Despite the fact that the conservation of energy is ultimately just an empirical observation only really applicable to what we know (and not the origin of universes!), and thus entirely open for violation, the nature of energy makes it entirely possible that the universe has a net energy of zero joules: for every kilogram of matter, there is a corresponding deficit of energy in the form of gravitational potential. In particle physics, we routinely see new particles coming into existence that would violate conservation laws, were it not for a 'deficit' also coming into existence (e.g., an electron and an antineutrino, or a positron and a neutrino). Why, then, could the universe not spontaneously come into being, with a positive amount of physical energy and a negative amount of potential energy, thus violating no conservation laws? Anyway, this point is far too long, so moving on...
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- Third, you attempt to dismiss (3) and (4) (infinite past, no creation event) as being contradictory to the law of cause and effect. The problem here is threefold. First, instead of bolstering it, science has done much harm to the supposedly universal law of causality, both from quantum mechanical 'events without cause' and relativistic 'events preceding cause'. Second, even if causality really is universally binding, so what? How does that disprove the idea that the universe has an infinite past, that it has no beginning or creation? Infinite regress is not the big hiccup medieval philosophers once thought it was. Third, if the idea of an eternally existent entity is troublesome, whence cometh the Lord? If he can be eternally existent, why can't the universe?
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- Fourth, and finally, you make the rather disjointed claim that I "base [my] disbelief in God on an unsubstantiated faith in the immutability of science". Where did you get this? Anyone who knows anything about the scientific process knows that it is anything but immutable - to the contrary, for it to be of any use, it must be very mutable indeed. I also do not see how such a bizarre belief could be the basis of my disbelief in God - how does one lead to the other? And, for the record, my atheism stems from a perceived absence of evidence or rational for the existence of any deity.
I find it rather amusing that you accuse me of painting myself into my own dichotomy, when I daresay I never even held the paintbrush - you were the author of the post and its particular dichotomies, not me.
BTW, how did we test for the existence of Thor or Jupiter? Haven't heard about that one.
My mistake, I meant to say Zeus. There were large groups of humans who believed Jupiter and Zeus were deities that controlled and created thunder and lightening. By studying and going into clouds, we've thereby tested the claim that there is/are a deity/ies which control thunder and lightening - we've found the claim to be false. We've directly tested for the existence of a lightening deity. The same is true for the claim that there are deities that control the waves, earthquakes, famine, disease, etc - we've systematically demonstrated that all these deities, at least as proposed, do not exist.
So I disagree with your assertion that deities cannot be tested for - depending on what you claim of them, they really can.