- Apr 29, 2006
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I havent read up on it recently so my memory could well be fuzzy, since there were an awful lot of angry mobs running around then. The Emperor even gave his approval to acts of vigilantism, that is how the library of Alexandria was destroyed, which was a huge loss to the world and the subject of recorded history.Vasileios said:I think you should make a new thread about this, like OUSA suggests. These are very exaggerated statements you have there, plus I think you will find inaccurate. Arius died of extreme hemorrage in front of people, he was not killed by an angry mob.mike1reynolds said:Are you aware that more Christians died at the hands of other Christians during these few decades then throughout all the centuries of Roman persecutions combined? I cant remember whether it was Arius or Athanasias, but one of them was finally killed by an angry lynch mob. The whole scene was one of the bloodiest blood baths in history, prior to the world wars. You put a lot of faith in this murderous process even though it didnt seem to settle much of anything theologically. What makes you think that the men behind this proxy warfare were men of profound spiritual insight rather than simply greedy politicians?
I dont see much of a meaningful distinction between Arias and Athanasius same substance, similar substance, different substance, it all revolves around adjectives to the word substance. How does substance apply to consciousness?Vasileios said:I would also suggest reading the Life of St. Anthony, father of monasticism, who was a spiritual father of St. Athanasius. He had foressen the struggles with Arianism and the triumph of the Church over the heresy.
The term substance is utterly and completely ambiguous, it could mean almost anything. Since it can mean almost anything, I dont see how any kind of modifying adjective makes much of a difference to an already very ambiguous term. The result is a total profusion of utterly inconsistent beliefs, no two are exactly alike unless they are simply parroting the theological formula with no thought (which is the norm since no one seems to have coherent thoughts on the subject). When probing people for the meaning of this people end up saying contradictory things about the personhood vs. the separate awareness and being of the members of the trinity. The questions posed are extremely simple but all of the answers that Ive seen that are derived from settling the conflict between these two men are complex, self-contradictory statements that just dont make any sense to me.
So my point is that, maybe the lack of theological profundity and consistency that I see in these thoughts comes from the time in which those thoughts were formulated. In the 4th century they destroyed 90% of the material on Jesus and murdered each other in vast numbers, so is it so surprising that their theology was not the most penetrating and insightful?