Maxwell511
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- Jun 12, 2005
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Can we just stick with this point and the last first, cos we are sort of going all over the place, we can get back to the others later if you wish but I think it would help the discussion if it was more focused.
For example:
1. A necessary attribute of God is omniscience, i.e. to possess infinite knowledge.
2. A necessary condition of omnisicence is the existance of knowledge.
3 God is the source of all knowledge.
4 A being cannot create the conditions necessary for their own existance.
5 A God that has omniscience as a necessary attribute and is the source of all knowledge cannot exist.
What point do you have a problem with?
It is not blind faith to believe something is true, if it is plainly true. As I said earlier in the thread, the only knowledge a person can truely know is that they exist, truth exists and logic exists. I have no more blind faith in the existance of logic and truth than I have in the existance of myself.
I may not be able to account for any of those three things at any real fundamental level but that does not make any of them untrue.
I do not need to justify my existance in order to exist and I don't have to justify reason in order to reason. Also I don't think that it is possible to produce a logically consistant reason for reason. For example I don't think it is possible to reason why A cannot be not A.
If God's attributes are necessary to His Being, then by definition, they are not created. I still fail to see why God must create Himself.
For example:
1. A necessary attribute of God is omniscience, i.e. to possess infinite knowledge.
2. A necessary condition of omnisicence is the existance of knowledge.
3 God is the source of all knowledge.
4 A being cannot create the conditions necessary for their own existance.
5 A God that has omniscience as a necessary attribute and is the source of all knowledge cannot exist.
What point do you have a problem with?
You are begging the question and being arbitrary. You have no justification for the inductive principle or logical absolutes without using circular reasoning or question begging and ultimately, being arbitrary. This is the true definition of blind faith. Why even bother to reason with me since you no have justification for reasoning?
It is not blind faith to believe something is true, if it is plainly true. As I said earlier in the thread, the only knowledge a person can truely know is that they exist, truth exists and logic exists. I have no more blind faith in the existance of logic and truth than I have in the existance of myself.
I may not be able to account for any of those three things at any real fundamental level but that does not make any of them untrue.
I do not need to justify my existance in order to exist and I don't have to justify reason in order to reason. Also I don't think that it is possible to produce a logically consistant reason for reason. For example I don't think it is possible to reason why A cannot be not A.
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