kangaroodort
Active Member
I don't see how this follows. There is not much of an argument here, just an assertion with a reference to a Scripture without any explanation of how it applies to the article. Feel free to elaborate.This article only makes the libertarian argument more nonsensical. Primarily, because it makes a false assertion about God’s choice in election. For instance, 1 Corinthians 1:27-29.
The second aforementioned article dealt strictly with some of the philosophical arguments presented by some Calvinists. I actually share the authors frustration that some of these arguments are lame.
Glad you agree that they are lame.
However, in his conclusion, the author misrepresents the Calvinist position of a sinner’s ability to come to Christ.
Could you please provide a quote for this supposed misrepresentation?
The Calvinist position is that prior to regeneration, the moral depravity of the unconverted is total, and absolute; permeating every facet of his being.
Total as in "permeating every facet of his being", right? Not "total" as in "as bad as one can possibly get", which typically all Calvinists reject (since it is so obviously false). Well, that is the Arminian position as well. Check out what Arminius had to say about sinners in their natural state:
"In this state, the free will of man towards the true good is not only wounded, maimed, infirm, bent, and weakened; but it is also imprisoned, destroyed, and lost. And its powers are not only debilitated and useless unless they be assisted by grace, but it has no powers whatever except such as are excited by Divine grace. For Christ has said, ‘Without me ye can do nothing.’ St. Augustine, after having diligently meditated upon each word in this passage, speaks thus: ‘Christ does not say, without me ye can do but Little; neither does He say, without me ye can do any Arduous Thing, nor without me ye can do it with difficulty. But he says, without me ye can do Nothing! Nor does he say, without me ye cannot complete any thing; but without me ye can do Nothing.’ That this may be made more manifestly to appear, we will separately consider the mind, the affections or will, and the capability, as contra-distinguished from them, as well as the life itself of an unregenerate man.”
It is therefore only at the point in which the Spirit quickens the soul, that man is able to truly comprehend and apprehend his need for redemption in Christ.
But it does not follow that God must regenerate a sinner in order to enable them to believe. If you think that God cannot overcome a sinner's depravity in order to make a faith response possible, maybe that just means you have a lower view of God and His abilities than I do ;-) And then there is the thorny problem that such a Calvinist contention finds no real support in Scripture, while the Scripture testifies over and over again that new spiritual life is received by faith as faith joins us to the source of life (Christ), and through faith we receive the Spirit of life, while Scripture nowhere puts spiritual life of any kind prior to faith. Just as Jesus testified in John 5, God certainly has the power to enable dead sinners to "hear" unto "life."
And also, if God being "sovereign" means that He controls the will of man, why can't He just control the sinner's will from unbelief to belief? Why is that too hard for God? Is it like God trying to turn the steering wheel of a man's will and it gets stuck, and the only thing he can do is to add some "regeneration" to the wheel to get it moving again?
Man is totally depraved, but there is no reason to think that God cannot overcome that depravity in order to make a faith response possible. And there is no Biblical reason to think that this enabling must be regeneration. In fact, just the opposite.
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