Thank-you
So, like the EO, Calvinism understands that the image is distorted or covered - is that correct ?
Yes, both have that same basic sense.
However, EO (from what I understand) places a much heavier emphasis on the image of God within each person. Its a more "positive" view - what is retained - while the Calvinist view tends to focus on the "negative" aspects - what was distorted in the fall.
I don't understand the "utter depravity" idea, though.
To me, this suggests that the image is rendered inactive, or that we cannot in any way be "attracted" to God.
That is an interesting way to connect the issues.
To explain depravity, the terms "total depravity" and "utter depravity" are akin to Paul's statement that sinners are "spiritually dead." It implies both an inability and a lack of desire to seek God.
"Total" and "utter" refer to the entire person - body, soul, mind, emotions, will, etc. The terms should not be taken to mean that people are as bad as they can be, or that they can only do evil all the time. Sometimes even Calvinists misunderstand this.
Scripture does refer to conscience (Rom 2:15) where people have a degree of choosing between right and wrong. Conscience is not possible where depravity is "complete." Also we cannot deny that there are unbelievers who have done good things that benefit others (i.e. Cyrus in Scripture). And while a good conscience or good deeds are beneficial to those on the earth, these do not merit or earn salvation for individuals in the sight of God. Calvinists would say they need to "change their mind" regarding their view of Jesus Christ - that is, accepting Him as their Savior.
Connected with "attracted" to God is a process that Calvinists refer to as the calling. The calling is the preconversion work of God in a person's life that draws them to Christ. Then at the moment of conversion, their eyes are opened, they are free to choose to believe in Christ, and God justifies them.
LDG